Monthly Archives: September 2017

Earth’s greatest treasure

Lot18again
In this place, I look up to the stars at night and there is nothing apart from the clouds to hide them from my gaze… the Milky Way seems an infinite cloud of light, the Southern Cross pointing as it has guided centuries of sailors, Orion’s Belt clear and bright.

I watch the moon from a fingernail of light right through to the fullness of it, and the delicious phase we call a gibbous moon. I see the sun move across the horizon with the months and then at the farthest point of winter, see it begin its journey back to the sunlit mountain behind which it sets in summer. We are halfway across as I write this and the sun sets behind ‘our mountain’.

Though we live here and bought the acres of forest we technically own, we have no sense of ownership… we are simply the fortunate tenants of this beautiful podocarp forest, teeming with species of tree and plant life.

Here are hidden species of frogs and lizards and fungi, almost extinct in the rest of the world, and rare butterflies are still seen here. Fungi in colours that are psychedelic, brilliant blue and purple and orange, green and red grow in the dense green canopy which shelters them from the brilliant New Zealand sun-shine.

Because it is spring, on distant vistas there are patches of white to be seen scrambling up to the tops of tall trees and the sun-light – the fragrant white clematis. It grows too, on some of the ancient trees surrounding our little home in the woods. The birds we feed are gathering as spring advances, and we hear the sound of the tuis bell-like call, the heavy flapping of the wood pigeon’s wings as they circle  our valley, the harsh call of the quails who visit us to enjoy the bird seed we dispense, and the soft hooting of the moreporks – the New Zealand owl – connecting with each other across the dark forest through the night. We watch the kingfisher perching on the branch where the moreporks also sit, and see him dive like lightning into the grass to grab a morsel of food – be it grasshopper or beetle.

Those tend to be the only sounds we hear, just occasionally the drone of a distant aircraft and the rushing water of our stream after heavy rain. We feel the wind on our faces, and hear it in the trees, we savour the soft spring rain filling our water tank, and keeping the forest moist and green.  We feel the springy ground beneath our feet, centuries of humus which have accumulated undisturbed.

We feel the mysterious life around us, knowing that beneath the surface the trees are connected and communicate with each other through their root systems; that the abundant life of bees and beetles, moths and grasshoppers, birds and tiny ancient species of reptile are part of a vital chain of life which has existed millennia before homo sapiens conquered the planet. We sit in the sun, and feel the warmth on our faces, and hold smooth sun-warmed stones, and feel a connectedness with the earth and with the natural life that many people who live amid concrete, steel and glass cities, can lose.

Technology has tamed the cold and the heat with air conditioning and central heating; we have tamed the seasons, with imported food bringing us fruit and vegetables from all over the globe, regardless of whether it’s summer or autumn or winter. We may even have become unconscious of the rhythm of our own bodies, of the way we once responded to the passing of the seasons and of the years, as our culture devotes itself to prolonging youthful bodies and a belief that we can conquer the ravages of age and the vagaries of climate – until a hurricane or earthquake shatter some of these illusions.

It seems to me that when we lose this sense of connection with the life which throbs around us, with the rhythms of the sun and the moon and the movements of the starry sky, and the dance of joy in a greater whole, we may lose something very precious… and that in the end, we may in Cardinal Newman’s words: ‘choke up all the avenues of the soul through which the light and breath of heaven may come to us.’

We know that we do not own these acres that we live on and look out across. We call it our mountain but we know that that is just our figure of speech. We are simply the present guardians of this patch of our precious planet. We’ve signed a covenant that we will not disturb the forest, cut down any trees, or despoil any part of it. We cherish its silent solitude, and share the seasons with it. Does this place know or feel how sacred, cherished and unpolluted it is, I wonder?

Robert Macfarlane writes in his wonderful book ‘The Wild Places’, that even on the beaches of the Isle of Skye in the remote north of Scotland, the beaches were littered with: “milk bottle crates, pitted cubical chunks of furniture foam cigarette butts, bottle caps, aerosol canisters…”

Here in this empty place we have escaped that blight of the so- called civilised world. Even the beaches on this remote peninsula are unsullied and unspoiled. We are the fortunate ones, I know, and my heart aches at the knowledge of the poisoned polluted oceans devoid of the teeming fish and life Thor Heyerdahl wrote of during the Kon Tiki Expedition, seventy years ago this year.

John Aspinall was a successful gambler, who, while stripping rich men of their money in London during the sixties and seventies, used his ill-gotten gains to establish two zoos, which are now famous for being animal refuges where he successfully bred species and returned them to the wild, a policy his son Damian is still pursuing (you can follow his work on Youtube)

Before he died, John Aspinall wrote his creed: “I believe in Jus Animalium, the Rights of Beasts, and Jus Herbarum, the Rights of Plants. The right to exist as they have always existed, to live and let live. I believe in the Buddhist concept of Ahimsa – justice for all animate things. I believe in the greatest happiness for the greatest number of species of fauna and flora that the Earth can sustain without resultant deterioration of habitat and depletion of natural resources.

“I believe in the sanctity of the life systems, not in the sanctity of human life alone. The concept of sanctity of human life is the most damaging sophism that philosophy has ever propagated – it has rooted well. Its corollary – a belief in the insanctity of species other than man – is the cause of that damage. The destruction of this idea is a prerequisite for survival.

“I believe that wilderness is Earth’s greatest treasure. Wilderness is the bank on which all cheques are drawn. I believe our debt to nature is total, our willingness to pay anything back on account, barely discernible. I believe that unless we recognise this debt and renegotiate it, we write our own epitaph.

“I believe that there is an outside chance to save the earth and most of its tenants. This outside chance must be grasped with gambler’s hands.

“I believe that terrible risks must be taken and terrible passions aroused before these ends can hope to be accomplished. If a system is facing extreme pressures, only extreme counter-pressures are relevant, let alone likely to prove effective.

“I believe that all who subscribe to these testaments must act now; stand up and be counted. What friends Nature has, Nature needs.”

In the twenty-first century, in the face of overpopulation, pollution and climate change, his words remind us of the urgency of the task. It still isn’t too late to stand up and be counted. And I feel that Lao Tzu’s words written two and a half thousand years ago, can still point the way for us all:

If there is to be peace in the world,
There must be peace in the nations.

If there is to be peace in the nations,
There must be peace in the cities.

If there is to be peace in the cities,
There must be peace between neighbours.

If there is to be peace between neighbours,
There must be peace in the home.

If there is to be peace in the home,
There must be peace in the heart.

The picture is our house in the forest

 

Food for threadbare gourmets

The cupboard was bare so imagination was needed. Pasta did the trick…  with a couple of rashers of bacon chopped and fried with sliced mushrooms while the pasta was cooking. I added cream to the bacon mix, boiled it up to thicken it, added a grated courgette, chopped parsley, a small dollop of mustard, and a sprinkling of nutmeg, salt and pepper. This mixture was poured over the cooked pasta, and then sprinkled with grated parmesan. It went down well !

 

 

 

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Saving the West

Image result for hastings uk images

Hastings

We’ve been re-watching a favourite TV series on Youtube from some years back… Foyle’s War. Unlike real life, it’s one of those satisfying forms of entertainment in which the baddies always get their come-uppance, and the goodies triumph – hurray !

Second time around I relish the masterly performances by actors at the top of their art…and notice many little quirks and anachronisms I’d missed first time around. But this time, I’m really aware of Foyle in a way I hadn’t been before. Much water has passed under the bridge since the years when this series – a favourite with watchers on both sides of the Atlantic – was created.

And since then the world has changed in so many ways, which include the upsurge of terrorism with the advent of Isis, the  unprecedented invasion of Europe by another culture – not just by refugees – but  by armies of young men from third world countries looking to improve their lot and enjoy the largesse of western society; and many other factors like the spread of sex changes even among young school children, drunkenness among women in the UK on a scale unheard of previously, homelessness on the streets of many  towns and cities, plus the religion of political correctness which means that on Twitter, another new arrival, people can be metaphorically crucified for using the wrong word…

I try not to equate the pictures of society men and women at various depraved looking parties where guests are encouraged to personify ’filth’, the photos of young people on the streets reduced to zombies by killer drugs, and stories about university students who feel it’s Ok to sue their  instructors for not helping them get better grades, with the decline and fall of the Roman Empire… Society collapsed then for many reasons, not least the gulf between rich and poor, and the bacchanalian  orgies of self- indulgence which we see today with the zillion dollar superyachts, and four or five day weddings of the rich and famous costing millions of pound/dollars, typical of the Roman over-indulgence and selfish hedonism in the last years of that Empire.

Christopher Foyle, the detective chief living in Hastings, the pretty coastal town where William the Conqueror landed, and defeated the defending Anglo-Saxon army in 1066, reminds me of some of the qualities of civilisation that I sometimes fear that Western culture is forgetting. While all around – to mis-quote Kipling – are losing their heads, failing to take responsibility, and blaming the war for profiteering, dishonesty of various degrees, for petty crime, spying, revenge and murder, Foyle remains incorruptible, refusing to cede one iota of the rule of law, built up over the centuries by generations of lawgivers and members of Parliament to create a fair and decent society.

He’s an ordinary person in every way, laconic, kind, and generous, but implacable when it comes to refusing to accept wrong in any form, never sparing family, friends and colleagues, as well as law breakers. He reminds me of Marcus Aurelius’s words: “Whatever anyone does or says, I must be emerald and keep my colour.” He keeps his colour no matter who around him is losing their integrity, and integrity is the word which most describes the quality that is Foyle.

Winston Churchill once said of Ernest Bevin, the great post-war Labour foreign secretary that: ‘he had many of the strongest characteristics of the English race. His manliness, his common sense, his … simplicity, sturdiness and kind heart, easy geniality and generosity, all are qualities which we who live in the southern part of this famous island regard with admiration.’

He called him a great man, and by that measure, so is Foyle. Why do I dwell on this fictional character in a long running detective series – the only one I’ve ever watched since murder, mayhem and mystery don’t tickle my fancy? I do so because this sort of person was not so rare as to be unusual many years ago. I can think back to many fine characters who people the English way of life – the only one I can write about with any knowledge.

People like the great statesman and gentle man, Edward Balfour, noble Sir Edward Grey, foreign secretary who tried to be peacemaker before World War One, to the thoroughly honest, decent, modest man who succeeded Churchill as prime minister – Clement Atlee. Honest politicians were not so unusual back then. They upheld the values of civilisation without even considering that by living lives of integrity this was what they were doing. And every person, however unknown, living such a life, is still today, of inestimable value to their society and civilisation.

Kenneth Clark at the end of his magisterial book ‘Civilisation’, wrote he believed: “that order is better than chaos, creation better than destruction. I prefer gentleness to violence, forgiveness to vendetta… I think that knowledge is better than ignorance and I am sure that human sympathy is more valuable than ideology… I believe in courtesy, the ritual by which we avoid hurting other people’s feelings by satisfying our own egos. And I think we should remember that we are part of a great whole, which for convenience we call nature. All living things are our brothers and sisters.”

He goes on to say that it is a lack of confidence more than anything else which kills a civilisation, and that we can destroy ourselves by cynicism and disillusion. And this to me is what Foyle is all about. He never succumbs to cynicism and disillusion, but sticks to the great truths of kindness, justice, the rule of law, compassion and courtesy. These are the qualities which can preserve and save our civilisation, despite the depravity of the rich few, and the hopelessness of the homeless and deprived.

Western civilisation, with its ideals of freedom, kindness, fairness, justice for all, value for learning and for literature, for art, music and science, our recognition of the rights of all people and all races, and for all creatures; our care for the environment and for those who need protection, is a way of life worth preserving.

If we do believe this and do not succumb to the belief that we have to cede these freedoms and rights to other cultures and customs which deprive others of freedom, dignity and the right to happiness, cultures which dictate how people should think, what they should wear, and mutilate women in the belief that a Creator demands this, we can still save our own way of life – what one blogger calls ‘the True West” in Arthurian/Camelot terms.

We can still bequeath peace and harmony to our children and grandchildren, and we can try to share these blessings with all people. We can continue to believe in those great words from the American Declaration of Independence written in 1776, that: ‘all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness’.

Tolkien defines the task for us in the Lord of the Rings, his epic about saving civilisation: ‘I wish it need not have happened in my time,’ said Frodo. ‘So do I,’ said Gandalf, ‘and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given us.’

Food for threadbare gourmets

Cakes- easy ones. This is one of my favourites – combining lemons with the easiest method ever. I adapted it from one of Elizabeth Luard’s recipes, and use 175 gms of SR flour, 175 gms of sugar and the same of mild olive oil, three eggs, pinch of salt and zest and juice of a lemon. I also add a teasp of vanilla into this mix in memory of my grandmother who always used vanilla in her cakes. Stir it all together and tip into a greased lined loaf tin, and sprinkle a generous helping of caster sugar on top. Cook in a moderate oven for about forty minutes or until ready.

Food for thought

Even as our few remaining wilderness areas are threatened, each day more of us venture into these beautiful landscapes to experience the energy for ourselves. And, immersed in the natural rhythms of the earth and the wind and the sky, our minds relax and we view our lives with quiet perspective. We can see our paths and can recognise the synchronicity that has guided our footsteps.
James Redfield from The Tenth Insight

 

 

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Tour de France

Image result for french chateaus

 

France in 1950 was unspoilt by either holidaymakers or tourists. I was there to spend a month with friends, and improve my French.

Alex, the son of the friends, came to stay with us first, a sophisticated fourteen- year -old who bullied me, took shameless advantage of my literal interpretation of my father’s instructions to be a good hostess, and used me as dogsbody, maid and batman all in one. After one of our regular rows he came downstairs from his room and his dictionary, and in front of my parents announced to me: ” You are ‘aughty, arrogant and proud.”

Coming from a quiet Yorkshire country town, Paris seemed a massive city of radiant light and celebration. Looking down from the family home in the heart of the city, I watched rainbows of light rolling along the wide roads, as hundreds of cars sped round the boulevards.

Having a bath that night was an ordeal in which I seemed to be accompanied by a crowd as my reflection followed me round a huge, mirrored bathroom. The flat was empty except for a resident maid and the chauffeur who was to drive us down to the chateau. It was huge and overwhelming and Alex was more arrogant than ever. It seemed that his father hadn’t briefed him on being a good host.

However, the next day, he and the chauffeur took me on a whirl around Paris – Notre Dame, cavernous and crowded and Catholic. I was disappointed. I had expected the sacred silence of empty Anglican cathedrals, but this was bustling with chattering people treating the place like their home, and selling souvenirs at stalls by the door. Twelve-year old-righteousness remembered stalls being overturned in another temple.

Today, of course, every Anglican cathedral in England  bustles with tourists too, the whispers and commentaries coiling up the perpendicular arches, and bouncing off the roof and coming back down magnified a million times. But in Notre Dame that day they managed to pray amidst the din.

From the steps of the cathedral we drove past the Louvre, circled the Arc de Triomphe and ended up at the Eiffel Tower – which turned out to be closed on Sundays. It didn’t matter – Paris in summer, nearly seventy years ago, was a beautiful, fragrant city, where people lounged outside on the pavements beneath the trees, and where, when we walked beside the Seine in the sun-shine, it was uncrowded and peaceful.

After lunch, I persuaded Alex to show me how to get out of the flat, and wandered onto the streets, looking for a bookstall. A terrible thought had suddenly wriggled into my consciousness. I had nothing to read! The worst thing that could happen to me! At a corner shop, my eyes raced over the shelves as the full horror of my situation became clear. Everything was literally a closed book- it was all in French. I came out with the only two English language publications in the shop- a copy of Life magazine, which was mostly pictures, and the August 1950 copy of Reader’s Digest, a magazine I’d never seen before.

Though I soon became bored with its banal, monotonous, uniform prose, I read it regularly for the next month, until I knew most of it by heart. I read ad nauseam about some chap called Billy Graham and how he had met and married his sweetheart, ‘The Most Unforgettable Character I’ve Met’ finally palled, the jokes got worse as the month went by, but ‘How To Improve Your Word Power’ was a winner, I got a hundred per cent before the month was out.

The first reading got me through the evening in Paris, and the next morning we set off for Vienne. Our destination at the chateau was everything that a romantic, unformed imagination could have visualised. We approached it down a long avenue of ancient trees. Those which had succumbed to old age had been chopped down to a height of three feet, hollowed out, and planted with foaming pink geraniums spilling out over the stumps.

The chateau was a moated, ivy-covered, turreted, thirteenth century family home. The moat had been filled in with sand, where the smaller children played. Where the drawbridge had once been, there was now a wide bridge leading to the iron- studded front door which was always open. From the high, dark hall hung with family portraits and armour and weapons, one door led to the dining room, a very solemn place, and the other to the salon, a light, airy room furnished with a variety of gilt sofas and chairs of different periods, mirrors, and objets d’art, while at the end of the hall, a staircase rose to the family quarters.

All seven brothers and sisters returned every summer with their families for the shooting, and they all had their own family accommodation. Alex and his family had a self-contained flat at the other end of the chateau but I was placed in one of the spare bedrooms of the main chateau, a beautiful room hung with toile de jouy in pale green with its own bathroom. The elegant, shuttered windows were hung around with more ivy, and from it would emerge huge, black, long-legged spiders, bigger and hairier than any English variety that had terrorised me in the bath at home, and which perched themselves on the mouldings in corners of the ceiling.

The ceiling was far too high to reach with a broom and a chair, so Alex and his cousins would troop in every evening with their pop guns and have great sport shooting the hairy beasts. I went to bed every night in this gorgeous room, wondering if I would wake and find another monster had somehow insinuated itself through the shutters and into the hangings round my bed.

Breakfast was taken en famille, and was the one meal of the day I enjoyed, though I didn’t do as they all did, and dip my buttered toast into my bowl of coffee. The bread was freshly baked and brought from the village by one of the maids when she came on duty before breakfast. In the afternoon, another delivery of fresh bread was made by a boy on a bike, and we would eat it for gouter at about three o’clock, we children standing around in the kitchen, illegally eating great slices of this heavenly bread, spread with runny home- made confiture which I called jam.

Those were the good times. Lunch and dinner in the stately main dining room, with at least thirty of us round the enormous, oval table was a long drawn- out ordeal. No allowance was made for an Anglo-Saxon barbarian who was accustomed to eat with a knife and fork. Every course was eaten with a fork only and I fought a losing battle with pastry and delicate vegetable dishes served whole, or legs of chicken and partridge.

My appetite would go before we began these marathon meals, so it was with no pangs that my half-eaten courses were taken away, after I had given up the struggle to keep the food on the plate while I chased it round with the fork. But then a solicitous adult, or maid serving the next course would enquire if I hadn’t enjoyed it, or try to coax me to eat a little more. Neither could I stomach the richness of it all after a life-time of grim war-time English rations.

Every lunch time began with a slice of orange melon. In the beginning, I loved it, but by the end I could scarcely bear the smell of it when the maid placed it in front of me. No-one ever skipped or left a course, so neither could I. The melon was followed by vegetable courses or soup, and then the meat course. I hated the meat on its own without the vegetables, it tasted too rich for my austere war-time palate. After cheese and fruit, we would have what everyone else considered a great delicacy. It was called fromage blanc. It looked like whipped meringue, and we could sprinkle a little sugar on it to mask the sourness. I could barely swallow it without retching.

Dinner was a variation on lunch, but whereas after lunch the adults retired to snooze in the hot afternoon, after dinner, we all trooped into the salon. Coffee was served in exquisite little coffee cups, and the children had to sit and make polite conversation until we younger ones were sent to bed.

I had a particular friend, one of the cousins, the same age as me. She spelt her surname for me and wrote it down with pride, telling me she had a very proud surname. She was right and it was only years later that I recognised it as one of the great names in French history. Josephine and I had very little of each other’s language but we made it work for us.

She took me with her maid to pick champignons one misty morning, and as the sun rose, the mist rolled away, and revealed a field of tiny, blue flowers shimmering with hosts of tiny, iridescent blue butterflies the same blue as the flowers. The dusty, country lanes were festooned with sweet, juicy bunches of blackberries as big as grapes, and everywhere there were shrines and crucifixes.

We played tennis together on the court set a little way back from the chateau. In the afternoon when the adults and toddlers were resting, we were roped in for deadly games of croquet on a long lawn well away from the shuttered windows where dozing parents wouldn’t hear the vicious battles and bullying of the victors, and tears and tantrums of the defeated. The girls were mostly the defeated. I tried desperately to hold back my tears as my ball disappeared regularly into the rhododendrons. They were all such terrible sports I felt it my duty to try to maintain the Anglican tradition of good sportsmanship, but my sang froid crumbled very easily.

Other days, we were lined up for the partridge shooting, and issued with white rags on sticks. We then had to advance in line across the vine yards and fields, driving the birds in front of us in the cruel time- honoured method. I did it without a pang, because I had no idea what we were doing, since the instructions were in rapid French. It wouldn’t have made any difference if I had understood, I was too handicapped by trying to be a good guest to voice any objections.

It was fun of course. We grabbed bunches of purple grapes to stuff into our mouths as we advanced slowly, and then dropped them as we came upon a bigger and better bunch a few yards on. When the shoot was over, we children were transported to the chateau whose land we were shooting over. There were four or five other chateaus within a few miles of our village, several which I could see on the sky-line – romantic and elegant eighteenth century pavilions.

On one day after tumbling around and sliding down the hay in the barns, frightening the hens, we were taken to clean up, and then ushered into the salon for afternoon tea. I was fascinated, for not only was our hostess beautiful, but so was the room. Whereas the salon at Persac was a higgledy-piggledy mixture of French furniture of different styles which had simply accumulated over the centuries in order to seat the family, this was a room with great style and elegance, even to my ignorant eyes.

The colours were clear, pale pastels, with gleaming gilt or pale, painted furniture. The portraits were not heavy oils, and sturdy worthies, like Persac, but delicate, gilt- framed frivolous likenesses, and translucent miniatures. The chairs and sofas and gilt tables were arranged with a wonderful sense of symmetry. There were flowers everywhere and big windows with the light streaming in – I fell in love with the place. I wanted to ask them how come they hadn’t they been obliterated in the French Revolution and the chateau destroyed? How come you got away with it, I longed to ask, but didn’t dare.

These people were cousins, as were all the people in the neighbouring chateaux, but they had quite a different atmosphere to the rather provincial heaviness of Persac. I was sad to go back to the ivied, spidered chateau. But it was necessary. I was secretly feeding the farm dog, who slunk around the farm yard some way away from the Chateau, but within the grounds. It was a real French farm yard, with ducks and geese waddling around, a dung heap and a fetid pond, chickens clucking over their new laid eggs in the hay filled barns, and an assortment of cows, pigs and horses.

Patou, the starving farm dog, seemed the only animal who wasn’t looked after, presumably because he wasn’t intended for eating. The maids in the kitchen let me have a few stale crusts, and I lobbied them every day for more for the poor creature. Patou -which the mads said meant ugly – was the first of many animals who have ruined my holidays.

One afternoon I was herded with the other children into the narrow  grey cobbled streets of the village at the gates of the chateau. The whole village seemed to be standing there, including old ladies dressed entirely in black, and others who leaned out of shuttered windows overlooking us. As I stood there feeling bewildered, a column of bikes suddenly  hurtled past us to the cheers and waves of all the spectators. That, I was proudly informed, when they had passed, was the Tour de France. No outriders, no loudhailers, no crowd control, no yellow jerseys – just tanned -looking men on bikes pedalling hell – for- leather.

Shortly after, I caught an early plane back to London, driving through grey, early morning streets of Paris craning to see elegant ladies of fashion. ” There weren’t any,” I told my parents disgustedly. My stepmother pointed out that they hadn’t even woken at that hour in the morning, and all I had seen was people going to work. This was my tour de France.

 

Food for threadbare gourmets

 I love cake, but if I’m making one myself it has to be easy. So this recipe which I found years ago was perfect. It’s called Hurry-up coffee cake and uses left-over percolator coffee. I particularly love coffee and walnut cake with lashings of coffee icing…

In a large bowl put one and a half cups of self -raising flour, two table spoons of cornflour, a good cup of brown sugar, 125 grammes of softened butter, half a cup of strong black coffee, two eggs beaten, a few drops of vanilla, and three quarters of a cup of chopped walnuts. Beat all this together until smooth, spoon into a greased cake tin and bake in a moderate oven (180C or 350F) for thirty minutes. When cool, cut in half and spread with coffee icing – a cup of icing sugar, two tablespoons of softened butter and one tablespoon of strong black coffee.

Food for thought

“And remember, as it was written, to love another person is to see the face of God.”  Les Miserables by Victor Hugo

 

 

 

 


 

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