Earth’s greatest treasure

Lot18again
In this place, I look up to the stars at night and there is nothing apart from the clouds to hide them from my gaze… the Milky Way seems an infinite cloud of light, the Southern Cross pointing as it has guided centuries of sailors, Orion’s Belt clear and bright.

I watch the moon from a fingernail of light right through to the fullness of it, and the delicious phase we call a gibbous moon. I see the sun move across the horizon with the months and then at the farthest point of winter, see it begin its journey back to the sunlit mountain behind which it sets in summer. We are halfway across as I write this and the sun sets behind ‘our mountain’.

Though we live here and bought the acres of forest we technically own, we have no nonsense of ownership… we are simply the fortunate tenants of this beautiful podocarp forest, teeming with species of tree and plant life.

Here are hidden species of frogs and lizards and fungi, almost extinct in the rest of the world, rare butterflies are still seen here. Fungi in colours that are psychedelic, brilliant blue and purple and orange, green and red grow in the dense green canopy which shelters them from the brilliant New Zealand sun-shine.

Because it is spring, on distant vistas there are patches of white to be seen scrambling up to the tops of tall trees and the sun-light – the fragrant white clematis. It grows too, on some of the ancient trees surrounding our little home in the woods. The birds we feed are gathering as spring advances, and we hear the sound of the tuis bell-like call, the heavy flapping of the wood pigeon’s wings as they circle  our valley, the harsh call of the quails who visit us to enjoy the bird seed we dispense, and the soft hooting of the moreporks – the New Zealand owl – connecting with each other across the dark forest through the night. We watch the kingfisher perching on the branch where the moreporks also sit, and see him dive like lightning into the grass to grab a morsel of food – be it grasshopper or beetle.

Those tend to be the only sounds we hear, just occasionally the drone of a distant aircraft and the rushing water of our stream after heavy rain. We feel the wind on our faces, and hear it in the trees, we savour the soft spring rain filling our water tank, and keeping the forest moist and green.  We feel the springy ground beneath our feet, centuries of humus which have accumulated undisturbed.

We feel the mysterious life around us, knowing that beneath the surface the trees are connected and communicate with each other through their root systems; that the abundant life of bees and beetles, moths and grasshoppers, birds and tiny ancient species of reptile are part of a vital chain of life which has existed millennia before homo sapiens conquered the planet. We sit in the sun, and feel the warmth on our faces, and hold smooth sun-warmed stones, and feel a connectedness with the earth and with the natural life that many people who live amid concrete, steel and glass cities, can lose.

Technology has tamed the cold and the heat with air conditioning and central heating; we have tamed the seasons, with imported food bringing us fruit and vegetables from all over the globe, regardless of whether it’s summer or autumn or winter. We may even have become unconscious of the rhythm of our own bodies, of the way we once responded to the passing of the seasons and of the years, as our culture devotes itself to prolonging youthful bodies and a belief that we can conquer the ravages of age and the vagaries of climate – until a hurricane or earthquake shatter some of these illusions.

It seems to me that when we lose this sense of connection with the life which throbs around us, with the rhythms of the sun and the moon and the movements of the starry sky, and the dance of joy in a greater whole, we may lose something very precious… and that in the end, we may in Cardinal Newman’s words: ‘choke up all the avenues of the soul through which the light and breath of heaven may come to us.’

We know that we do not own these acres that we live on and look out across. We call it our mountain but we know that that is just our figure of speech. We are simply the present guardians of this patch of our precious planet. We’ve signed a covenant that we will not disturb the forest, cut down any trees, or despoil any part of it. We cherish its silent solitude, and share the seasons with it. Does this place know or feel how sacred, cherished and unpolluted it is, I wonder?

Robert Macfarlane writes in his wonderful book ‘The Wild Places’, that even on the beaches of the Isle of Skye in the remote north of Scotland, the beaches were littered with: “milk bottle crates, pitted cubical chunks of furniture foam cigarette butts, bottle caps, aerosol canisters…”

Here in this empty place we have escaped that blight of the so- called civilised world. Even the beaches on this remote peninsula are unsullied and unspoiled. We are the fortunate ones, I know, and my heart aches at the knowledge of the poisoned polluted oceans devoid of the teeming fish and life Thor Heyerdahl wrote of during the Kon Tiki Expedition, seventy years ago this year.

John Aspinall was a successful gambler, who, while stripping rich men of their money in London during the sixties and seventies, used his ill-gotten gains to establish two zoos, which are now famous for being animal refuges where he successfully bred species and returned them to the wild, a policy his son Damian is still pursuing (you can follow his work on Youtube)

Before he died, John Aspinall wrote his creed: “I believe in Jus Animalium, the Rights of Beasts, and Jus Herbarum, the Rights of Plants. The right to exist as they have always existed, to live and let live. I believe in the Buddhist concept of Ahimsa – justice for all animate things. I believe in the greatest happiness for the greatest number of species of fauna and flora that the Earth can sustain without resultant deterioration of habitat and depletion of natural resources.

“I believe in the sanctity of the life systems, not in the sanctity of human life alone. The concept of sanctity of human life is the most damaging sophism that philosophy has ever propagated – it has rooted well. Its corollary – a belief in the insanctity of species other than man – is the cause of that damage. The destruction of this idea is a prerequisite for survival.

“I believe that wilderness is Earth’s greatest treasure. Wilderness is the bank on which all cheques are drawn. I believe our debt to nature is total, our willingness to pay anything back on account, barely discernible. I believe that unless we recognise this debt and renegotiate it, we write our own epitaph.

“I believe that there is an outside chance to save the earth and most of its tenants. This outside chance must be grasped with gambler’s hands.

“I believe that terrible risks must be taken and terrible passions aroused before these ends can hope to be accomplished. If a system is facing extreme pressures, only extreme counter-pressures are relevant, let alone likely to prove effective.

“I believe that all who subscribe to these testaments must act now; stand up and be counted. What friends Nature has, Nature needs.”

In the twenty-first century, in the face of overpopulation, pollution and climate change, his words remind us of the urgency of the task. It still isn’t too late to stand up and be counted. And I feel that Lao Tzu’s words written two and a half thousand years ago, can still point the way for us all:

If there is to be peace in the world,
There must be peace in the nations.

If there is to be peace in the nations,
There must be peace in the cities.

If there is to be peace in the cities,
There must be peace between neighbours.

If there is to be peace between neighbours,
There must be peace in the home.

If there is to be peace in the home,
There must be peace in the heart.

The picture is our house in the forest

 

Food for threadbare gourmets

The cupboard was bare so imagination was needed. Pasta did the trick…  with a couple of rashers of bacon chopped and fried with sliced mushrooms while the pasta was cooking. I added cream to the bacon mix, boiled it up to thicken it, added a grated courgette, chopped parsley, a small dollop of mustard, and a sprinkling of nutmeg, salt and pepper. This mixture was poured over the cooked pasta, and then sprinkled with grated parmesan. It went down well !

 

 

 

Advertisements

21 Comments

Filed under birds, consciousness, cookery/recipes, environment, life/style, philosophy, pollution, technology, Thoughts on writing and life, uncategorised, Uncategorized

Saving the West

Image result for hastings uk images

Hastings

We’ve been re-watching a favourite TV series on Youtube from some years back… Foyle’s War. Unlike real life, it’s one of those satisfying forms of entertainment in which the baddies always get their come-uppance, and the goodies triumph – hurray !

Second time around I relish the masterly performances by actors at the top of their art…and notice many little quirks and anachronisms I’d missed first time around. But this time, I’m really aware of Foyle in a way I hadn’t been before. Much water has passed under the bridge since the years when this series – a favourite with watchers on both sides of the Atlantic – was created.

And since then the world has changed in so many ways, which include the upsurge of terrorism with the advent of Isis, the  unprecedented invasion of Europe by another culture – not just by refugees – but  by armies of young men from third world countries looking to improve their lot and enjoy the largesse of western society; and many other factors like the spread of sex changes even among young school children, drunkenness among women in the UK on a scale unheard of previously, homelessness on the streets of many  towns and cities, plus the religion of political correctness which means that on Twitter, another new arrival, people can be metaphorically crucified for using the wrong word…

I try not to equate the pictures of society men and women at various depraved looking parties where guests are encouraged to personify ’filth’, the photos of young people on the streets reduced to zombies by killer drugs, and stories about university students who feel it’s Ok to sue their  instructors for not helping them get better grades, with the decline and fall of the Roman Empire… Society collapsed then for many reasons, not least the gulf between rich and poor, and the bacchanalian  orgies of self- indulgence which we see today with the zillion dollar superyachts, and four or five day weddings of the rich and famous costing millions of pound/dollars, typical of the Roman over-indulgence and selfish hedonism in the last years of that Empire.

Christopher Foyle, the detective chief living in Hastings, the pretty coastal town where William the Conqueror landed, and defeated the defending Anglo-Saxon army in 1066, reminds me of some of the qualities of civilisation that I sometimes fear that Western culture is forgetting. While all around – to mis-quote Kipling – are losing their heads, failing to take responsibility, and blaming the war for profiteering, dishonesty of various degrees, for petty crime, spying, revenge and murder, Foyle remains incorruptible, refusing to cede one iota of the rule of law, built up over the centuries by generations of lawgivers and members of Parliament to create a fair and decent society.

He’s an ordinary person in every way, laconic, kind, and generous, but implacable when it comes to refusing to accept wrong in any form, never sparing family, friends and colleagues, as well as law breakers. He reminds me of Marcus Aurelius’s words: “Whatever anyone does or says, I must be emerald and keep my colour.” He keeps his colour no matter who around him is losing their integrity, and integrity is the word which most describes the quality that is Foyle.

Winston Churchill once said of Ernest Bevin, the great post-war Labour foreign secretary that: ‘he had many of the strongest characteristics of the English race. His manliness, his common sense, his … simplicity, sturdiness and kind heart, easy geniality and generosity, all are qualities which we who live in the southern part of this famous island regard with admiration.’

He called him a great man, and by that measure, so is Foyle. Why do I dwell on this fictional character in a long running detective series – the only one I’ve ever watched since murder, mayhem and mystery don’t tickle my fancy? I do so because this sort of person was not so rare as to be unusual many years ago. I can think back to many fine characters who people the English way of life – the only one I can write about with any knowledge.

People like the great statesman and gentle man, Edward Balfour, noble Sir Edward Grey, foreign secretary who tried to be peacemaker before World War One, to the thoroughly honest, decent, modest man who succeeded Churchill as prime minister – Clement Atlee. Honest politicians were not so unusual back then. They upheld the values of civilisation without even considering that by living lives of integrity this was what they were doing. And every person, however unknown, living such a life, is still today, of inestimable value to their society and civilisation.

Kenneth Clark at the end of his magisterial book ‘Civilisation’, wrote he believed: “that order is better than chaos, creation better than destruction. I prefer gentleness to violence, forgiveness to vendetta… I think that knowledge is better than ignorance and I am sure that human sympathy is more valuable than ideology… I believe in courtesy, the ritual by which we avoid hurting other people’s feelings by satisfying our own egos. And I think we should remember that we are part of a great whole, which for convenience we call nature. All living things are our brothers and sisters.”

He goes on to say that it is a lack of confidence more than anything else which kills a civilisation, and that we can destroy ourselves by cynicism and disillusion. And this to me is what Foyle is all about. He never succumbs to cynicism and disillusion, but sticks to the great truths of kindness, justice, the rule of law, compassion and courtesy. These are the qualities which can preserve and save our civilisation, despite the depravity of the rich few, and the hopelessness of the homeless and deprived.

Western civilisation, with its ideals of freedom, kindness, fairness, justice for all, value for learning and for literature, for art, music and science, our recognition of the rights of all people and all races, and for all creatures; our care for the environment and for those who need protection, is a way of life worth preserving.

If we do believe this and do not succumb to the belief that we have to cede these freedoms and rights to other cultures and customs which deprive others of freedom, dignity and the right to happiness, cultures which dictate how people should think, what they should wear, and mutilate women in the belief that a Creator demands this, we can still save our own way of life – what one blogger calls ‘the True West” in Arthurian/Camelot terms.

We can still bequeath peace and harmony to our children and grandchildren, and we can try to share these blessings with all people. We can continue to believe in those great words from the American Declaration of Independence written in 1776, that: ‘all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness’.

Tolkien defines the task for us in the Lord of the Rings, his epic about saving civilisation: ‘I wish it need not have happened in my time,’ said Frodo. ‘So do I,’ said Gandalf, ‘and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given us.’

Food for threadbare gourmets

Cakes- easy ones. This is one of my favourites – combining lemons with the easiest method ever. I adapted it from one of Elizabeth Luard’s recipes, and use 175 gms of SR flour, 175 gms of sugar and the same of mild olive oil, three eggs, pinch of salt and zest and juice of a lemon. I also add a teasp of vanilla into this mix in memory of my grandmother who always used vanilla in her cakes. Stir it all together and tip into a greased lined loaf tin, and sprinkle a generous helping of caster sugar on top. Cook in a moderate oven for about forty minutes or until ready.

Food for thought

Even as our few remaining wilderness areas are threatened, each day more of us venture into these beautiful landscapes to experience the energy for ourselves. And, immersed in the natural rhythms of the earth and the wind and the sky, our minds relax and we view our lives with quiet perspective. We can see our paths and can recognise the synchronicity that has guided our footsteps.
James Redfield from The Tenth Insight

 

 

18 Comments

Filed under consciousness, cookery/recipes, culture, history, spiritual, Thoughts on writing and life, uncategorised, Uncategorized

Tour de France

Image result for french chateaus

 

France in 1950 was unspoilt by either holidaymakers or tourists. I was there to spend a month with friends, and improve my French.

Alex, the son of the friends, came to stay with us first, a sophisticated fourteen- year -old who bullied me, took shameless advantage of my literal interpretation of my father’s instructions to be a good hostess, and used me as dogsbody, maid and batman all in one. After one of our regular rows he came downstairs from his room and his dictionary, and in front of my parents announced to me: ” You are ‘aughty, arrogant and proud.”

Coming from a quiet Yorkshire country town, Paris seemed a massive city of radiant light and celebration. Looking down from the family home in the heart of the city, I watched rainbows of light rolling along the wide roads, as hundreds of cars sped round the boulevards.

Having a bath that night was an ordeal in which I seemed to be accompanied by a crowd as my reflection followed me round a huge, mirrored bathroom. The flat was empty except for a resident maid and the chauffeur who was to drive us down to the chateau. It was huge and overwhelming and Alex was more arrogant than ever. It seemed that his father hadn’t briefed him on being a good host.

However, the next day, he and the chauffeur took me on a whirl around Paris – Notre Dame, cavernous and crowded and Catholic. I was disappointed. I had expected the sacred silence of empty Anglican cathedrals, but this was bustling with chattering people treating the place like their home, and selling souvenirs at stalls by the door. Twelve-year old-righteousness remembered stalls being overturned in another temple.

Today, of course, every Anglican cathedral in England  bustles with tourists too, the whispers and commentaries coiling up the perpendicular arches, and bouncing off the roof and coming back down magnified a million times. But in Notre Dame that day they managed to pray amidst the din.

From the steps of the cathedral we drove past the Louvre, circled the Arc de Triomphe and ended up at the Eiffel Tower – which turned out to be closed on Sundays. It didn’t matter – Paris in summer, nearly seventy years ago, was a beautiful, fragrant city, where people lounged outside on the pavements beneath the trees, and where, when we walked beside the Seine in the sun-shine, it was uncrowded and peaceful.

After lunch, I persuaded Alex to show me how to get out of the flat, and wandered onto the streets, looking for a bookstall. A terrible thought had suddenly wriggled into my consciousness. I had nothing to read! The worst thing that could happen to me! At a corner shop, my eyes raced over the shelves as the full horror of my situation became clear. Everything was literally a closed book- it was all in French. I came out with the only two English language publications in the shop- a copy of Life magazine, which was mostly pictures, and the August 1950 copy of Reader’s Digest, a magazine I’d never seen before.

Though I soon became bored with its banal, monotonous, uniform prose, I read it regularly for the next month, until I knew most of it by heart. I read ad nauseam about some chap called Billy Graham and how he had met and married his sweetheart, ‘The Most Unforgettable Character I’ve Met’ finally palled, the jokes got worse as the month went by, but ‘How To Improve Your Word Power’ was a winner, I got a hundred per cent before the month was out.

The first reading got me through the evening in Paris, and the next morning we set off for Vienne. Our destination at the chateau was everything that a romantic, unformed imagination could have visualised. We approached it down a long avenue of ancient trees. Those which had succumbed to old age had been chopped down to a height of three feet, hollowed out, and planted with foaming pink geraniums spilling out over the stumps.

The chateau was a moated, ivy-covered, turreted, thirteenth century family home. The moat had been filled in with sand, where the smaller children played. Where the drawbridge had once been, there was now a wide bridge leading to the iron- studded front door which was always open. From the high, dark hall hung with family portraits and armour and weapons, one door led to the dining room, a very solemn place, and the other to the salon, a light, airy room furnished with a variety of gilt sofas and chairs of different periods, mirrors, and objets d’art, while at the end of the hall, a staircase rose to the family quarters.

All seven brothers and sisters returned every summer with their families for the shooting, and they all had their own family accommodation. Alex and his family had a self-contained flat at the other end of the chateau but I was placed in one of the spare bedrooms of the main chateau, a beautiful room hung with toile de jouy in pale green with its own bathroom. The elegant, shuttered windows were hung around with more ivy, and from it would emerge huge, black, long-legged spiders, bigger and hairier than any English variety that had terrorised me in the bath at home, and which perched themselves on the mouldings in corners of the ceiling.

The ceiling was far too high to reach with a broom and a chair, so Alex and his cousins would troop in every evening with their pop guns and have great sport shooting the hairy beasts. I went to bed every night in this gorgeous room, wondering if I would wake and find another monster had somehow insinuated itself through the shutters and into the hangings round my bed.

Breakfast was taken en famille, and was the one meal of the day I enjoyed, though I didn’t do as they all did, and dip my buttered toast into my bowl of coffee. The bread was freshly baked and brought from the village by one of the maids when she came on duty before breakfast. In the afternoon, another delivery of fresh bread was made by a boy on a bike, and we would eat it for gouter at about three o’clock, we children standing around in the kitchen, illegally eating great slices of this heavenly bread, spread with runny home- made confiture which I called jam.

Those were the good times. Lunch and dinner in the stately main dining room, with at least thirty of us round the enormous, oval table was a long drawn- out ordeal. No allowance was made for an Anglo-Saxon barbarian who was accustomed to eat with a knife and fork. Every course was eaten with a fork only and I fought a losing battle with pastry and delicate vegetable dishes served whole, or legs of chicken and partridge.

My appetite would go before we began these marathon meals, so it was with no pangs that my half-eaten courses were taken away, after I had given up the struggle to keep the food on the plate while I chased it round with the fork. But then a solicitous adult, or maid serving the next course would enquire if I hadn’t enjoyed it, or try to coax me to eat a little more. Neither could I stomach the richness of it all after a life-time of grim war-time English rations.

Every lunch time began with a slice of orange melon. In the beginning, I loved it, but by the end I could scarcely bear the smell of it when the maid placed it in front of me. No-one ever skipped or left a course, so neither could I. The melon was followed by vegetable courses or soup, and then the meat course. I hated the meat on its own without the vegetables, it tasted too rich for my austere war-time palate. After cheese and fruit, we would have what everyone else considered a great delicacy. It was called fromage blanc. It looked like whipped meringue, and we could sprinkle a little sugar on it to mask the sourness. I could barely swallow it without retching.

Dinner was a variation on lunch, but whereas after lunch the adults retired to snooze in the hot afternoon, after dinner, we all trooped into the salon. Coffee was served in exquisite little coffee cups, and the children had to sit and make polite conversation until we younger ones were sent to bed.

I had a particular friend, one of the cousins, the same age as me. She spelt her surname for me and wrote it down with pride, telling me she had a very proud surname. She was right and it was only years later that I recognised it as one of the great names in French history. Josephine and I had very little of each other’s language but we made it work for us.

She took me with her maid to pick champignons one misty morning, and as the sun rose, the mist rolled away, and revealed a field of tiny, blue flowers shimmering with hosts of tiny, iridescent blue butterflies the same blue as the flowers. The dusty, country lanes were festooned with sweet, juicy bunches of blackberries as big as grapes, and everywhere there were shrines and crucifixes.

We played tennis together on the court set a little way back from the chateau. In the afternoon when the adults and toddlers were resting, we were roped in for deadly games of croquet on a long lawn well away from the shuttered windows where dozing parents wouldn’t hear the vicious battles and bullying of the victors, and tears and tantrums of the defeated. The girls were mostly the defeated. I tried desperately to hold back my tears as my ball disappeared regularly into the rhododendrons. They were all such terrible sports I felt it my duty to try to maintain the Anglican tradition of good sportsmanship, but my sang froid crumbled very easily.

Other days, we were lined up for the partridge shooting, and issued with white rags on sticks. We then had to advance in line across the vine yards and fields, driving the birds in front of us in the cruel time- honoured method. I did it without a pang, because I had no idea what we were doing, since the instructions were in rapid French. It wouldn’t have made any difference if I had understood, I was too handicapped by trying to be a good guest to voice any objections.

It was fun of course. We grabbed bunches of purple grapes to stuff into our mouths as we advanced slowly, and then dropped them as we came upon a bigger and better bunch a few yards on. When the shoot was over, we children were transported to the chateau whose land we were shooting over. There were four or five other chateaus within a few miles of our village, several which I could see on the sky-line – romantic and elegant eighteenth century pavilions.

On one day after tumbling around and sliding down the hay in the barns, frightening the hens, we were taken to clean up, and then ushered into the salon for afternoon tea. I was fascinated, for not only was our hostess beautiful, but so was the room. Whereas the salon at Persac was a higgledy-piggledy mixture of French furniture of different styles which had simply accumulated over the centuries in order to seat the family, this was a room with great style and elegance, even to my ignorant eyes.

The colours were clear, pale pastels, with gleaming gilt or pale, painted furniture. The portraits were not heavy oils, and sturdy worthies, like Persac, but delicate, gilt- framed frivolous likenesses, and translucent miniatures. The chairs and sofas and gilt tables were arranged with a wonderful sense of symmetry. There were flowers everywhere and big windows with the light streaming in – I fell in love with the place. I wanted to ask them how come they hadn’t they been obliterated in the French Revolution and the chateau destroyed? How come you got away with it, I longed to ask, but didn’t dare.

These people were cousins, as were all the people in the neighbouring chateaux, but they had quite a different atmosphere to the rather provincial heaviness of Persac. I was sad to go back to the ivied, spidered chateau. But it was necessary. I was secretly feeding the farm dog, who slunk around the farm yard some way away from the Chateau, but within the grounds. It was a real French farm yard, with ducks and geese waddling around, a dung heap and a fetid pond, chickens clucking over their new laid eggs in the hay filled barns, and an assortment of cows, pigs and horses.

Patou, the starving farm dog, seemed the only animal who wasn’t looked after, presumably because he wasn’t intended for eating. The maids in the kitchen let me have a few stale crusts, and I lobbied them every day for more for the poor creature. Patou -which the mads said meant ugly – was the first of many animals who have ruined my holidays.

One afternoon I was herded with the other children into the narrow  grey cobbled streets of the village at the gates of the chateau. The whole village seemed to be standing there, including old ladies dressed entirely in black, and others who leaned out of shuttered windows overlooking us. As I stood there feeling bewildered, a column of bikes suddenly  hurtled past us to the cheers and waves of all the spectators. That, I was proudly informed, when they had passed, was the Tour de France. No outriders, no loudhailers, no crowd control, no yellow jerseys – just tanned -looking men on bikes pedalling hell – for- leather.

Shortly after, I caught an early plane back to London, driving through grey, early morning streets of Paris craning to see elegant ladies of fashion. ” There weren’t any,” I told my parents disgustedly. My stepmother pointed out that they hadn’t even woken at that hour in the morning, and all I had seen was people going to work. This was my tour de France.

 

Food for threadbare gourmets

 I love cake, but if I’m making one myself it has to be easy. So this recipe which I found years ago was perfect. It’s called Hurry-up coffee cake and uses left-over percolator coffee. I particularly love coffee and walnut cake with lashings of coffee icing…

In a large bowl put one and a half cups of self -raising flour, two table spoons of cornflour, a good cup of brown sugar, 125 grammes of softened butter, half a cup of strong black coffee, two eggs beaten, a few drops of vanilla, and three quarters of a cup of chopped walnuts. Beat all this together until smooth, spoon into a greased cake tin and bake in a moderate oven (180C or 350F) for thirty minutes. When cool, cut in half and spread with coffee icing – a cup of icing sugar, two tablespoons of softened butter and one tablespoon of strong black coffee.

Food for thought

“And remember, as it was written, to love another person is to see the face of God.”  Les Miserables by Victor Hugo

 

 

 

 


 

14 Comments

Filed under beauty, cookery/recipes, culture, history, life/style, love, travel, Uncategorized

There are more things in heaven and earth…

Image result for wisteria

We had moved to a little house up a valley, where we overlooked the glittering Firth up which Captain James Cook had sailed as he explored the new land he’d discovered, and where we also looked back and up into the misty mountains where clouds formed and dissolved in hot sunshine. A tumbling stream hurtled through the valley below the house, and the sound of the rushing water mingled with the sweet song of tuis and bellbirds, and later, a thrush warbling to the clear blue evening.

The house had a rambling garden, with beehives in one corner, and lemon, orange and grapefruit trees in the other; and everywhere flowers and shrubs… camellias and azaleas, and one glorious purple wisteria which had spread into the trees around the garden and which engulfed us in fragrant scent and a purple curtain in spring.

My husband worked in the city and came home at weekends, which I loved as it gave me time to write as much as I wanted, eat when I remembered, and dream and wander the valley with the little dogs. Then I became conscious that we had a ghost in the house.

In fact, I heard it every night, but just pushed the knowledge into the back of my mind. After several weeks, I suddenly realised that I’d been hearing these sounds every night after I’d gone to bed, and it was always the same – someone walking across the sitting room which was the original part of the house.

We knew the house had been built for an old lady called Amy, who lived alone in this valley then, though Ben and Flo, the Maori couple living at the gate to the private road up the valley remembered her. She had planted the camellias and apple trees and wisteria which made the garden so appealing, but finally, her health and her mind gave out. Her son took her away, and she died some time later in a mental home.

I knew the ghost would have to be Amy, who hadn’t wanted to leave, and still didn’t. I waited till the next night, and then as soon as I heard the footsteps, I sat up in bed, and called through to Amy. ” Amy, you’re alright now, you know. You feel better now, but there are all the people you love waiting for you. They’re all waiting for you in your new home.

“You could stay here, but they’d miss you, and you’d miss them. They’re waiting for you in your wonderful new home. So go to the light now, Amy, go towards the light, and you’ll find your loved ones and your new home. May you be happy in your new home Amy, may you be happy with all your loved ones. Turn to the light, and walk to the light and the love.” And then I settled down for the night and went to sleep. As I suspected, we never heard another sound.

Some people see ghosts, some people sense them, in this case I heard the unmistakable sounds of a person/ghost. But I don’t have that sixth sense that some do.

A few years later, having moved back to the city to be near our new grandchildren, I popped into my daughter’s house, to slip a tiny chocolate bar on each child’s pillow for them to find when they went to bed. (bad for their teeth I know, but good for their souls). The youngest was still at home at two and a half, with his nanny. She was quite upset when I walked in.

The playroom was upstairs at the other end of the big house and my little grandson loved playing up there. His nanny told me he’d just been down and told her he’d been playing with the black man again, and she’d rushed upstairs thinking she’d left the front door open, and an intruder had slipped in. My grandson followed her. There was no-one in the room, and she heaved a sigh of relief. And then was transfixed.

My grandson, pointed to a corner, and said, “there he is”. He picked up a book and walked over to the corner, and held the book open, showing the invisible figure the pages, and talking to him.

“What’s he like?” gasped his nanny. My grandson described a tall dark- skinned man, with patterns (tattoos) on his face, and said he was wearing a grass skirt. Persuading the little boy to come downstairs and have a snack, they left the room, and this was when I arrived. We agreed we had always felt some sort of presence up there.

I told her it was okay, and went upstairs. I walked up to the corner, and spoke to the invisible energy as I had talked to Amy, tailoring my words to a Maori warrior. When I felt complete, I went back downstairs, and the nanny and I agreed we wouldn’t discuss it with anyone else, and unsettle them. And that was the end of the story. Occasionally I’ve felt the presence of dead Maori warriors – several around our house by the sea, which was a perfect look-out point for warring tribes. I always say the same thing, and I always have a sense of peace when I’ve finished… imagination? Who knows.

What matters to me is that if there are puzzled, anxious trapped energies, they should be released. There are so many instances of haunted battle fields all over the world, that we can’t all be deluded. My father used to worry about soldiers killed with no time to prepare, fearing they would be stuck in the moment of death, unable to move on.

When I lived in Malaya, there was a notorious field in Ipoh, where apparently British soldiers had been chained and starved and tortured by the Japanese. Malayans who lived nearby, claimed they could hear voices praying in a foreign language, reciting poetry, singing … later the sounds were identified as being the Lord’s Prayer, Shakespeare, and hymns. Hauntings were quite a common phenomenon when I lived in Malaya… unquiet spirits, stuck in time it so often seemed.

It always bothers me every time I hear the report of teenage Catherine Howard, Henry VIII’s fifth wife, who was suspected of having affairs, and inevitably would be sentenced by her psychopathic husband to be beheaded, running along a corridor at Hampton Court shrieking in terror when she was arrested. She wrongly thought the King was in the Chapel, and wanted to beg for mercy.  Her ghost is said to still be seen or heard in this corridor, shrieking in terror. Why don’t those who do rescue work, or Deliverance as I’m told the phrase is, go and rescue her, I wonder?

Shakespeare was right when he wrote in Hamlet: “There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy“. I haven’t used the word para-normal talking of these things, because who knows what is normal in our mysterious world? When we are open to possibilities, different layers of time, shadowy levels of existence, and other planes of being, we can admit that there really are more things in heaven and earth than most of us can even dream of.

Food for threadbare gourmets

Short cuts. As a lazy cook I’ve evolved a number of ways of producing food with as little effort as possible. Some people might find these short cuts useful.

  1. I love hot scones with strawberry jam, apple and other fruit crumbles, mince tarts, made from my own pastry. But what always puts me off, is the labour of crumbling the butter, and making breadcrumbs of the flour and butter, and getting the stuff under my nails. Hey presto – bring the butter out of the fridge – and grate it on a grater. It then mixes perfectly well with the flour and other ingredients without having to do any more…
  2. Chopping parsley with it jumping away from the knife bores me. I used to use Mrs Beeton’s tip – plunging the stalks into boiling water for a minute, and then chopping them. This turns the parsley a brilliant emerald green and looks spectacular. Nowadays I go for an easier way, I simply put a bunch of parsley in the deep freeze, and bring out whatever I need, still frozen. I crumble it with my fingers, as it breaks easily, and then end up chopping it finely – quick and easy.
  3. Now that I’ve mastered – or am mastering – using a micro-wave, I’m evolving short cuts here. Instead of frying onions for ages until soft, I simply put them in the micro-wave dotted with butter and covered, for four or five minutes… easy… and instead of laboriously re-heating minced beef in the oven for shepherd’s pie – in the micro-wave it goes, and then I spread the hot mashed potato on the hot minced beef, and brown it under the grill for a few mins.

Food for thought

Until he extends his circle of compassion to include all living things, man will not himself find peace. Albert Schweitzer.

He also said :

There are two means of refuge from the miseries of life: music and cats.

17 Comments

Filed under consciousness, cookery/recipes, history, life and death, philosophy, Thoughts on writing and life, uncategorised, Uncategorized

Officially sanctioned ghosts

Image result for battle of edgehill

 

I learned about ghosts when I was a twenty-one- year old army officer stationed in Warwickshire. History seemed like the present in such a place – Banbury Cross was still there, Warwick and Warwick Castle were nearby, Stratford-on-Avon not far away, while behind our camp at Kineton lay the village of Warmington, which was near the site of the Battle of Edgehill, one of the first important battles of the English Civil War, fought in 1642. The Royalist army under Charles 1 (sometimes called Cavaliers) met the Parliamentarians, Oliver Cromwell’s troops here. (they were nicknamed Roundheads from their short chopped hair-do’s)

Nearly every English child back then, used to know the Prayer of Sir Jacob Astley which he murmured here after positioning the Royalist infantry which he commanded, on the morning of the battle: “Oh Lord, Thou knowest how busy I shall be this day. If I forget Thee, do not Thou forget me”.

The Royalist army  – 18,000 on foot and horseback- trumpets blaring and drums beating, had straggled through Warmington village on its way to the battlefield. (It was only Prince Rupert who used the new-fangled method of marching his troops in those days). People in the gracious grey stone manor house, and from the many gabled cottages still standing from that time, stood and watched the army go by.

After the indecisive but bloody struggle, some of the dead were buried in the churchyard, but many, both Royalist and Roundhead, died and were buried on the battlefield.

The Battle of Edgehill seemed to dominate the memories of people in the area, even though this was 1960. Or rather, the ghosts of the Battle of Edgehill. The site of the battle encroached onto army land, and there was an area where the guard dogs refused to patrol, or if they were dragged into it, they growled and barked, and their hackles rose. A single- track railway line was used to carry ammunition to various points (this was an ammunition depot), and at night, to convey the guards and their dogs to the perimeter of the camp, which covered some miles.

One of the legends of the battle which continually surfaced in people’s conversation was that anyone who saw the ghost of Sir Edmund Verney, Charles 1’s standard bearer, who was killed in the battle, would be involved in some disaster. The latest such victim was a man who had seen the ghost as a boy growing up in the village of Warmington.

As a man, he drove the train carrying men and goods around the camp. One foggy winter’s night, he thought he saw the ghost again, just as the train he was driving, carrying men and dogs on their way to guard duty, inexplicably left the rails, killing and injuring some of them.

It was no wonder that the memories and the legends of the battle should surface so often. Most of the people who lived in that place were descendants of the country people who had seen the event – Prince Rupert’s cavalry charges into the Roundhead infantry, and the flight of panicking, bleeding soldiers through their village. The villagers had lived through the long, cold frosty night of Sunday, October 23 when both sides stayed where they were on the battle field, the dead and the wounded around them.

They would have heard the groans and cries of wounded and dying men lying in the muddy fields which those farming folk later ploughed and planted, reaped and harvested for the rest of their lives. The memories of that day and that night would have stayed with them, and would be revived wherever and whenever they walked and worked over that land in the succeeding years, and those memories would have been passed onto their children and their children, until they reached us over three hundred years later.

The reliability of folk memory has probably not been scientifically proved, but for example, the country people in Turkey and what used to be Persia, still threaten their children with Alexander the Great if they are naughty. His conquest of their ancestors in 331 BC is still part of their reality today.

So the people in the villages and farms around Edgehill, Kineton and Warmington were never far away from their history either, and the anniversary of the battle was always remembered in those parts. The actual date, October 23, had become confused, owing to the changing from the Julian calendar to the Gregorian calendar in 1752 in England. The Julian calendar had over-estimated the length of a year by some minutes. Over the centuries, the minutes had built up to some thirteen extra days by 1582, when Italy went into Gregorian time.

The changeover was always accompanied by the same sort of resistance as the 20th century opposition to decimal currency, which is why it took another two hundred years for England to change her calendar. (The old calendar is still in use in Mt Athos monasteries) It took some calculation to work out what the original October 23 was in the new Gregorian calendar, but the members of the Society for Psychical Research had been up to the challenge, and one of their number turned up the year I was there.

He brought a tape recorder, in the hope of recording the sounds of battle which were often heard on the anniversary. There was also the hope of seeing the Standard Bearer, to try to clear up the mystery of why his feet seemed to be below the surface of the fields, for he could only be seen from the ankles upwards.

The Society rather thought that the land must have risen by about six inches since 1642. This theory was based on the fact that when a group of ghostly Vikings were sighted hewing and slashing away in battle on some island off the coast of Northern England, they could only be seen from the knees upward, and geological evidence showed that the island had risen by some eighteen to twenty inches since then.

The researcher sat in my sitting room, and told me all this one night before the date of their enterprise. He also explained that ghosts needed exorcising, and that the Society had a team of tame priests who practised the rite of exorcism. He told me lurid stories of possession, of candles being seized by invisible entities, (evil of course), and priests standing fast, holding up the cross, chanting the Lord’s Prayer, or calling on His name.

It was only when I encountered a medium and healer nearly twenty years later in New Zealand, that I discovered that exorcism didn’t need to be a dramatic ceremony with bell, book, and candle.

This man who I’ll call Colin, worked with a tiny group of other mediums, doing what is known in his trade, as “rescue work”. They deliberately go into other planes of energy or consciousness, to find the lost souls who are what we call ghosts. According to him, and to others who quietly do this work, these ghostly energies haunt the place they have known when they were alive, or, in the case of people who have died suddenly, from accident, murder, or war, they remain trapped where it happened – so suddenly – that their consciousness hasn’t realised the body has died.

Colin explained that it’s very delicate work, because often, if you tell ghosts they are dead, they either don’t believe you, or they become so shocked and panic-stricken, that they remain stuck where they are, and the whole point of the exercise is defeated.

He told me about the ghost of a little girl who’d died before World War One. She had been searching for her kitten, when she heard it mewing from the bottom of a dis-used gold-mine near Waihi. Trying to rescue it, she fell in too, and was killed. Colin worked with another medium, a local traffic policeman, who gave up the work after this, in case word got out, and his career was endangered. The traffic cop was able to convey what the little girl was feeling, lost and lonely waiting to be rescued at the bottom of the mine.

” It was weird hearing this great big man talking in a frightened little girl’s voice,” Colin reminisced.

” We didn’t dare tell her she’d been dead for years. We also had to be careful about what we said about heaven and Jesus, because she remembered everything she’d been taught at Sunday School, and she had some mighty strange beliefs.

” It was real touch and go, winning her confidence, and then not saying anything that would upset her, in case we lost contact again.

” We nearly had her ready to go to her new home, where people she loved were, and Jesus too, when she suddenly remembered Sooty.

” ‘Oh, I can’t leave Sooty”, she cried. “They won’t let me take an animal to heaven’.  Well, we worked on that, and convinced her that Jesus would welcome a kitten to heaven, and then we heard her voice slowly fading, and then we heard her excitement when she saw someone she recognised. When I brought Tim back, we were exhausted. It had taken several hours. We were so relieved we were practically in tears.”

On the strength of these stories, I did my own exorcisms when needed, which I’ll write about next week, as this blog is already rather long. I’ll be fascinated to know the experiences of others too.

These thoughts and memories were inspired by a blog on ghosts I’ve just discovered: https://bookemjanoblog.wordpress.com/

Googling the battle I found this postscript : ‘Uniquely though, as a result of the Royal Commission’s investigation, the Public Record Office officially recognises the Edgehill ghosts. They are the only British phantoms to have this distinction’.

Food for threadbare gourmets

 

We were watching a car rally go past our gate, in the company of our neighbours, and we all gathered for a pot lunch afterwards. I had made a big plate of ham sandwiches, using beautiful ham off the bone, and when I brought those that were left home, I decided to use them for a quick supper.

I’ve mentioned them before, but some readers might like to be reminded. I dunked the sandwiches in a couple of eggs whipped up with milk, and then fried them in olive oil. Some had mustard on the ham, others were just bread and butter and ham. They were delicious, and seem quite different to ham sandwiches when cooked like this, Since they’re piping hot, they need to be eaten with a knife and fork.

 

Food for thought.

Sometime I like a good joke, and ‘1066 and All That’  by WC Sellar and RJ Yeatman is one of them.

They wrote about the Civil War that : The Cavaliers were wrong but romantic, and the Roundheads were right but repulsive.

 

 

 

 

29 Comments

Filed under army, consciousness, cookery/recipes, history, humour, life and death, military history, Thoughts on writing and life, uncategorised, Uncategorized

The meaning of the world?

Image result for van gogh

I’ve been having some time out with leisure to read and re-read some of my old favourites. A sentence from one of my favourite thinkers, Ken Wilbur, jumped out at me on a day when I was trying to avoid knowing what news of disaster, human misery and insensitive ineptitude were filling the airwaves and media.  Ken Wilbur wrote that: “Every single thing you perceive is the radiance of Spirit itself, so much so that Spirit is not seen apart from that thing: the robin sings, and just that is it, nothing else…”

And yet when I wrestle with the harsh prospect around the world, terrorism in the name of ‘God/Allah’, threats of war, lack of love, and try to accept that this is Spirit, that everything is perfect, I also see that man has created so many seeming imperfections that these beautiful words are hard to swallow. Violence has spread from strife between people and nations to the destruction of our planet and robins singing are harder and harder to find.

This violence and lack of reverence for all forms of life has meant tampering with our world’s ecology; from re-shaping the climate by destroying forests and draining lakes and rivers; spraying with chemicals which interfere with wild-life as well as food, to over-stocking, whether it’s Mongolian tribesmen whose herds die from starvation in a terrible winter there, or New Zealand farmers cramming fields and hills with livestock- all these actions and many others in order to make as much profit from the land as possible.

All this is not the radiance of Spirit, is it? And yet all is perfect the mystics tell us… that paradox that sometimes seems resolvable, and sometimes isn’t. In fact, to resolve it, one has to rise above it, and accept that there is a bigger picture. If one could understand the Mind of God, all the human circuits of the mind would probably blow.

As I mulled over these negative ideas an unlikely gentleman cheered me up and led me into another train of thought on how to live in, and on our tiny world… I’ve been reading an interpretation of Crito’s and Phaedo’s Dialogues about the death of Socrates.

After Socrates’ trial when he was found guilty and sentenced to death for corrupting the young, and the impiety of inventing new gods  – neither of which charges he was guilty of –  Crito, a friend, urges Socrates to escape and go into exile. But Socrates refuses, and discusses his philosophy.

He says that the important thing is not just to live, but to live well, which means doing no wrong. He explains that by evading the sentence of the court, he would be breaking the laws of Athens, which he has agreed to live his life by. To run away would break the contract that he has with the state, and would be dishonourable.

Phaedo then describes Socrates’ last hours in prison before taking hemlock. (It’s always seemed to me the most humane form of death sentence I’ve heard of. Just a herbal drink, and slow coldness and paralysis until it reaches the head, and death. I hope they invent a hemlock pill quite soon for those us who have no ambition to dwindle into helpless old age)

Socrates, while he waited for the hemlock to be delivered, had a bath, said goodbye to his wife and children, and then discussed with his friends, his acceptance of death. He felt that our souls are immortal, and that a good man had no need to fear death.

The prison guard came in apologising for what he had to do, but Socrates told him not to delay. As the poison worked, Socrates’ last words were to Crito, telling him to sacrifice a cock to Aesculapius. Aesculapius was the god of healing, and sacrifices of gratitude were made to him by those who had been healed.

What a way to go, with gratitude! After a life of integrity, a death with serenity. What a man! I’ve read this account many times, but it has never struck into my heart before. Socrates joins the short list of heroes I love, which includes the Venerable Bede, William Penn, William Wilberforce, Abraham Lincoln, Ulysses Grant, and Nelson Mandela. Gandhi, I admire, but do not find lovable.

I look at this list, and wonder if there’s a common denominator… Bede I love for his trust in God, goodness and erudition, Penn for his trust in God, idealism, determination and courage, Wilberforce for his trust in God, goodness, courage, and compassion for animals and all people, as well as slaves. Lincoln, I loved for his goodness and courage, and compassion, and Sam Grant for his integrity and simplicity, love of animals and commitment to civil rights for black Americans and American Indians. Mandela also, for his courage, and for living his beliefs. They all had integrity. What is interesting is how many of them were involved in the struggle to make a better world for black people, from Wilberforce through to Mandela.

When I look for women who inspire me, the list of specific women is shorter, for historical reasons, since we know less about women, and their achievements. Also, because women’s heroism is often the hidden sort, caring for the young, the handicapped, the old, the sick, quietly at home for no reward or recognition … nurturing the talents and gifts of husbands, and sons, who so often had better opportunities for public deeds, heroism or philanthropy.

My short list of heroines includes Elizabeth Fry, the Quaker who revolutionised the treatment of people, especially women, in prison, worked to abolish the death penalty, and among numerous other philanthropic deeds, opened a school for training nurses. She is said to have inspired Florence Nightingale, who I admire for her fierce intelligence, compassion, and persistence, but don’t find lovable. Then there’s Edith Cavell, the English nurse shot by the Germans for helping British soldiers to escape from Belgium into neutral Holland in the First World War.

Knowing how dangerous this was, she persisted, saying: “I can’t stop while there are lives to be saved.” Before she was executed, having also helped wounded German soldiers, she spoke the famous words: “Patriotism is not enough”, words of insight and spiritual understanding which were probably not appreciated or understood in those days of jingoism and chauvinism, and maybe, not even today. Another woman I love and admire is Helen Suzman for her courage, persistence and compassion in a life-time of resisting Apartheid, and then there is the utterly lovable Kwan Yin, the Chinese Goddess of Compassion. So the thread which binds these women is courage and compassion, not so different from the men I admire.

The courage and compassion of my heroes and heroines are the inspiration for me to try to live Christopher Fry’s words: ‘We must each find our separate meaning in the persuasion of our days until we meet in the meaning of the world’. To understand those words and the meaning of the world is also the path to understanding that radiance of Spirit which Ken Wilbur describes. Like all great truths, it’s very simple and yet very puzzling, until it’s felt and seen. So I’m still working on it…

PS So many pictures by Van Gogh are shining with radiance of Spirit, and it’s so hard to choose just one….

 

Food for threadbare gourmets

One of our winter favourites is macaroni cheese – a nice cheesy thick sauce stirred into macaroni, and the top grilled to a golden brown. I try to make it more interesting as the weeks go by… adding chopped hard boiled eggs, or stirring through onion and tomato fried until soft. Or I sprinkle the top with grated parmesan which makes a lovely crisp topping. And then there’s the trick with leftover bolognaise sauce. The macaroni and the cheese sauce transform it into a sort of poor man’s lasagne – just three layers, meat, macaroni and the cheese sauce poured over and stirred through the pasta. Quick and easy and comforting! I’ve also tried this with a tin of salmon as the bottom layer, and the macaroni cheese on top…

 

Food for thought

Thank God our time is now when wrong

Comes up to face us everywhere.

Never to leave us till we take

The longest stride of soul men ever took.

Affairs are now soul size…

It takes so many thousand years to wake,

But will you wake for pity’s sake?    Christopher Fry

17 Comments

Filed under birds, books, consciousness, cookery/recipes, environment, love, philosophy, poetry, spiritual, uncategorised, Uncategorized

The truth about Dunkirk

Image result for dunkirk images

 

Dunkirk is a word that probably means something to some Britons these days, and very little to the rest of the world. But to people of my generation the word conjures up a tragic and magic moment in British history that means courage and fortitude and dignity which transformed defeat into something shining and inspirational.

These thoughts, of course, were triggered by watching the film of that name. I’d read the rave reviews by historians I’d thought were knowledgeable, and laughed with the rest of the world with the American critic who enjoyed the film, apart from commenting that there no women or people of colour portrayed in this epic retreat from the French port of Dunkerque.

Well, there were plenty of women in the Forces at that moment but not overseas on active service. All women between eighteen and forty were called up for service, unless they had children. They had freed men up for fighting by doing all the jobs men used to do – working as drivers, cooks, clerks, interpreters, cipher clerks, aircraft plotters, signals operators, radar operators, working at ammunition depots, firing Ack-Ack guns – anti-aircraft guns – Mary, Churchill’s daughter manned such a post in Hyde Park, shooting at Goering’s planes. Women worked in munitions factories,  factories, on the land, and were nurses, Red Cross workers, and did many other vital jobs.

And yes, there were no blacks in the army either… once the Lord Chief Justice Lord Mansfield made his historic ruling in 1772 that any slaves arriving in the country automatically became free men, few negroes came to England for the next century or more. The fourteen thousand or so black slaves already there, now intermarried with the English, so that the ethnicity of their descendants was not obvious in the society in which they were born.

With no slave trade allowed in England, and the Royal Navy maintaining a permanent squadron patrolling the seas for sixty years to try to stamp out the infamous traffic in people – at a cost of 22,000 sailors’ lives as they fought with traders, and millions of taxpayer’s pounds – people of African descent had disappeared by 1940. The Africans rescued by the navy, chained to each other in the bowels of slave ships in horrendous conditions, were taken to Sierra Leone where an African king had sold a strip of land to the British for the purpose of re-settling them. Plenty of ‘diversity’ in the UK now, but that didn’t start until the emigration of West Indians to England in the early nineteen fifties.

So, no women or  people of colour– no ‘diversity’- as the young American critic had called it. But I had other misgivings as I watched this much- praised epic.

The ‘ornery’ Brits sailing their tiny boats across the Channel to save their fellow men were the stars in this film! The chap and his son in their fair isle pullovers and polo ribbed sweater moved me to tears… the sheer ordinariness, and utter decency and lack of pretentiousness of them, their deep in- the- bone goodness, and their amazing kindness,  forbearance and understanding of the rescued shell – shocked nut- case –  in spite of his shocking actions – were so typical of their time and class….

But some things bugged me. Anyone who’s served in the army knows that every ten men in a regiment are a section and they have a corporal to look after them. Three sections make a platoon, who have a sergeant and a second lieutenant to look after them. Three platoons means nine corporals, three sergeants and three lieutenants. Three platoons make up a company with a captain and a company sergeant major to look after them, plus all the adjutants, 2/i/c’s (second in command) plus colonel of the regiment, etc.

There was no trace of all these chaps who actually were the ones who kept the lines in order, going forward over the sandy dunes to the rescue ships, and who, importantly, kept up their men’s morale. Not to mention the staff of all the generals in an army of 300,000 (those numbers were not obvious on the beach in the film either – it was packed to the gills in real life)

Alan Brooke was there, Montgomery was there, Lord Gort, C-in-C was there, and a host of others. Most poignant of all, and what would have made a wonderful moment of film, was General Harold Alexander, who was commanding the last troops on the beach. When everyone had gone, he travelled along the shoreline in a small motor boat at two am in the morning, with a loud hailer, calling out to check if there was anyone left. Few historians ever mention this revealing moment of character.

These people, I felt didn’t get their rightful due, and the order and dignity and courage of the retreat would probably not have happened if they hadn’t done their duty…

The navy didn’t get its due either -there were over four hundred  Navy ships shuttling to and fro, and on the worst day, seven out of ten navy ships taking on troops  were sunk at the Mole… my partner noticed there seemed to be only three ships used over and over again in the film…  being a navy man himself ! Funny they didn’t do some skilled computer generated imagery to make it look more realistic ….

Nit picking, perhaps, but I felt the film was somewhat one dimensional because of these omissions… Kenneth Branagh made a wonderful  character, which I felt owed much to Kenneth More in  ‘The Longest Day ‘, who played the Beachmaster on one of the British beaches on D-Day… with his bull dog!!!.

There are so many stories about this time in history that now are lost, and have never been recorded by historians. Reading Francis Partridge’s autobiographical ‘A Pacifist’s War’, I discovered one of the most intriguing and  little- known stories about the real Dunkirk. Her brother- in- law was the officer in charge of everyone landing at Dover and siphoning wounded and dead and living to their destinations. He told her he realised that so many troops had brought rescued dogs with them, that he organised a dogs’ cage on the beach where each dog was given labels and addresses before going to quarantine and then being sent to their owners!!  Such a typical story of British soldiers… reminding me of all the pi- dogs, as they were called, that my father’s tank regiment rescued and adopted in the desert in North Africa.

And then there was the story my brother’s general used to tell at Guest Nights in the officers’ mess. The general had been a young second lieutenant at Dunkirk, and when he’d got his men stowed away safely on a passenger ferry, he staggered up to the bar, absolutely exhausted, and put his elbows on the counter, his head between his hands, and asked the barman who was busily polishing glasses with bombs going off, ships sinking all around them, if there was any chance of a drink. To which the barman replied righteously: “Good gracious, no sir – we’re still within the three -mile limit “!!

Another little- known book told me of a father who woke in the night dreaming of his son. A very rich man, he donned his clothes, and drove off in his Rolls- Royce to the bewilderment of his wife. Abandoning the expensive car at a port, he wangled his way determinedly on a rescue ship returning to pick up more men at Dunkirk. Once at Dunkirk he strode off over the beaches, up into the town and onto the outskirts. On the side of a road, he found a mangled motor bike and his dead son – a dispatch rider – beside it, as he had seen in his dream. Somehow, in a daze he made his way back to England, a changed man.

These are the stories that fascinate me, stories of truth and courage and heartbreak and fortitude. They are stories which have now almost disappeared as those men have now disappeared too. Some will have been handed on by word of mouth to children as bored probably, as I was, in my ignorant, arrogant salad days when my father tried to tell me something of his long war. They are not stories telling of brave deeds in battle, but accounts of how people survived and coped and rose above terrible circumstances in terrible times. That famous, much derided stiff upper lip often saved them.

And the lesson of Dunkirk was that even when all seems lost, imagination, courage and determination can still save the day, even if it meant having to decide then, in Churchill’s words, to: ‘fight on the seas and oceans ….
we shall defend our Island, whatever the cost may be,
we shall fight on the beaches,
we shall fight on the landing grounds,
we shall fight in the fields and in the streets,
we shall fight in the hills;
we shall never surrender’.

Those simple powerful words were a turning point in the history of the free world and western civilisation… this is a small thank you to those men who made that history.

 

Food for threadbare gourmets

A grass widower for supper, so I needed not a grand show-off turn,  but something tasty and welcoming and above all simple. I prefer not cooking at night these days. I found an old recipe I’d forgotten about and have no idea where I found it.

Rice and chicken, but all cooked together. I fried an onion and garlic until soft, and spread them in the bottom of a shallow casserole with plenty of butter. Add a cup of long grain rice, and two cups of hot chicken stock, salt and pepper. Cover and bake in a moderate oven for twenty minutes.  Score skinless chicken thighs with a mix of chopped garlic, ginger and grated lemon, and add the chicken to the rice, fluffing it up. At this point I add some more knobs of butter to the rice. Bake for another twenty to twenty- five minutes, adding hot water if the rice needs it.

Served with salad, this is an easy satisfying dish. Pudding was the ersatz rum babas from a previous recipe. It went down a treat..  rum puddings never seem to fail!

Food for thought

Elegance is usually confused with superficiality, fashion, lack of depth. This is a serious mistake: human beings need to have elegance in their actions and in their posture because this word is synonymous with good taste, amiability, equilibrium and harmony. Paul Coelho
 

 

 

 

 

 

42 Comments

Filed under animals/pets, army, british soldiers, cookery/recipes, films, history, life and death, military history, slavery, Thoughts on writing and life, uncategorised, Uncategorized, world war two