Category Archives: consciousness

Earth’s greatest treasure

Lot18again
In this place, I look up to the stars at night and there is nothing apart from the clouds to hide them from my gaze… the Milky Way seems an infinite cloud of light, the Southern Cross pointing as it has guided centuries of sailors, Orion’s Belt clear and bright.

I watch the moon from a fingernail of light right through to the fullness of it, and the delicious phase we call a gibbous moon. I see the sun move across the horizon with the months and then at the farthest point of winter, see it begin its journey back to the sunlit mountain behind which it sets in summer. We are halfway across as I write this and the sun sets behind ‘our mountain’.

Though we live here and bought the acres of forest we technically own, we have no nonsense of ownership… we are simply the fortunate tenants of this beautiful podocarp forest, teeming with species of tree and plant life.

Here are hidden species of frogs and lizards and fungi, almost extinct in the rest of the world, rare butterflies are still seen here. Fungi in colours that are psychedelic, brilliant blue and purple and orange, green and red grow in the dense green canopy which shelters them from the brilliant New Zealand sun-shine.

Because it is spring, on distant vistas there are patches of white to be seen scrambling up to the tops of tall trees and the sun-light – the fragrant white clematis. It grows too, on some of the ancient trees surrounding our little home in the woods. The birds we feed are gathering as spring advances, and we hear the sound of the tuis bell-like call, the heavy flapping of the wood pigeon’s wings as they circle  our valley, the harsh call of the quails who visit us to enjoy the bird seed we dispense, and the soft hooting of the moreporks – the New Zealand owl – connecting with each other across the dark forest through the night. We watch the kingfisher perching on the branch where the moreporks also sit, and see him dive like lightning into the grass to grab a morsel of food – be it grasshopper or beetle.

Those tend to be the only sounds we hear, just occasionally the drone of a distant aircraft and the rushing water of our stream after heavy rain. We feel the wind on our faces, and hear it in the trees, we savour the soft spring rain filling our water tank, and keeping the forest moist and green.  We feel the springy ground beneath our feet, centuries of humus which have accumulated undisturbed.

We feel the mysterious life around us, knowing that beneath the surface the trees are connected and communicate with each other through their root systems; that the abundant life of bees and beetles, moths and grasshoppers, birds and tiny ancient species of reptile are part of a vital chain of life which has existed millennia before homo sapiens conquered the planet. We sit in the sun, and feel the warmth on our faces, and hold smooth sun-warmed stones, and feel a connectedness with the earth and with the natural life that many people who live amid concrete, steel and glass cities, can lose.

Technology has tamed the cold and the heat with air conditioning and central heating; we have tamed the seasons, with imported food bringing us fruit and vegetables from all over the globe, regardless of whether it’s summer or autumn or winter. We may even have become unconscious of the rhythm of our own bodies, of the way we once responded to the passing of the seasons and of the years, as our culture devotes itself to prolonging youthful bodies and a belief that we can conquer the ravages of age and the vagaries of climate – until a hurricane or earthquake shatter some of these illusions.

It seems to me that when we lose this sense of connection with the life which throbs around us, with the rhythms of the sun and the moon and the movements of the starry sky, and the dance of joy in a greater whole, we may lose something very precious… and that in the end, we may in Cardinal Newman’s words: ‘choke up all the avenues of the soul through which the light and breath of heaven may come to us.’

We know that we do not own these acres that we live on and look out across. We call it our mountain but we know that that is just our figure of speech. We are simply the present guardians of this patch of our precious planet. We’ve signed a covenant that we will not disturb the forest, cut down any trees, or despoil any part of it. We cherish its silent solitude, and share the seasons with it. Does this place know or feel how sacred, cherished and unpolluted it is, I wonder?

Robert Macfarlane writes in his wonderful book ‘The Wild Places’, that even on the beaches of the Isle of Skye in the remote north of Scotland, the beaches were littered with: “milk bottle crates, pitted cubical chunks of furniture foam cigarette butts, bottle caps, aerosol canisters…”

Here in this empty place we have escaped that blight of the so- called civilised world. Even the beaches on this remote peninsula are unsullied and unspoiled. We are the fortunate ones, I know, and my heart aches at the knowledge of the poisoned polluted oceans devoid of the teeming fish and life Thor Heyerdahl wrote of during the Kon Tiki Expedition, seventy years ago this year.

John Aspinall was a successful gambler, who, while stripping rich men of their money in London during the sixties and seventies, used his ill-gotten gains to establish two zoos, which are now famous for being animal refuges where he successfully bred species and returned them to the wild, a policy his son Damian is still pursuing (you can follow his work on Youtube)

Before he died, John Aspinall wrote his creed: “I believe in Jus Animalium, the Rights of Beasts, and Jus Herbarum, the Rights of Plants. The right to exist as they have always existed, to live and let live. I believe in the Buddhist concept of Ahimsa – justice for all animate things. I believe in the greatest happiness for the greatest number of species of fauna and flora that the Earth can sustain without resultant deterioration of habitat and depletion of natural resources.

“I believe in the sanctity of the life systems, not in the sanctity of human life alone. The concept of sanctity of human life is the most damaging sophism that philosophy has ever propagated – it has rooted well. Its corollary – a belief in the insanctity of species other than man – is the cause of that damage. The destruction of this idea is a prerequisite for survival.

“I believe that wilderness is Earth’s greatest treasure. Wilderness is the bank on which all cheques are drawn. I believe our debt to nature is total, our willingness to pay anything back on account, barely discernible. I believe that unless we recognise this debt and renegotiate it, we write our own epitaph.

“I believe that there is an outside chance to save the earth and most of its tenants. This outside chance must be grasped with gambler’s hands.

“I believe that terrible risks must be taken and terrible passions aroused before these ends can hope to be accomplished. If a system is facing extreme pressures, only extreme counter-pressures are relevant, let alone likely to prove effective.

“I believe that all who subscribe to these testaments must act now; stand up and be counted. What friends Nature has, Nature needs.”

In the twenty-first century, in the face of overpopulation, pollution and climate change, his words remind us of the urgency of the task. It still isn’t too late to stand up and be counted. And I feel that Lao Tzu’s words written two and a half thousand years ago, can still point the way for us all:

If there is to be peace in the world,
There must be peace in the nations.

If there is to be peace in the nations,
There must be peace in the cities.

If there is to be peace in the cities,
There must be peace between neighbours.

If there is to be peace between neighbours,
There must be peace in the home.

If there is to be peace in the home,
There must be peace in the heart.

The picture is our house in the forest

 

Food for threadbare gourmets

The cupboard was bare so imagination was needed. Pasta did the trick…  with a couple of rashers of bacon chopped and fried with sliced mushrooms while the pasta was cooking. I added cream to the bacon mix, boiled it up to thicken it, added a grated courgette, chopped parsley, a small dollop of mustard, and a sprinkling of nutmeg, salt and pepper. This mixture was poured over the cooked pasta, and then sprinkled with grated parmesan. It went down well !

 

 

 

Advertisements

21 Comments

Filed under birds, consciousness, cookery/recipes, environment, life/style, philosophy, pollution, technology, Thoughts on writing and life, uncategorised, Uncategorized

Saving the West

Image result for hastings uk images

Hastings

We’ve been re-watching a favourite TV series on Youtube from some years back… Foyle’s War. Unlike real life, it’s one of those satisfying forms of entertainment in which the baddies always get their come-uppance, and the goodies triumph – hurray !

Second time around I relish the masterly performances by actors at the top of their art…and notice many little quirks and anachronisms I’d missed first time around. But this time, I’m really aware of Foyle in a way I hadn’t been before. Much water has passed under the bridge since the years when this series – a favourite with watchers on both sides of the Atlantic – was created.

And since then the world has changed in so many ways, which include the upsurge of terrorism with the advent of Isis, the  unprecedented invasion of Europe by another culture – not just by refugees – but  by armies of young men from third world countries looking to improve their lot and enjoy the largesse of western society; and many other factors like the spread of sex changes even among young school children, drunkenness among women in the UK on a scale unheard of previously, homelessness on the streets of many  towns and cities, plus the religion of political correctness which means that on Twitter, another new arrival, people can be metaphorically crucified for using the wrong word…

I try not to equate the pictures of society men and women at various depraved looking parties where guests are encouraged to personify ’filth’, the photos of young people on the streets reduced to zombies by killer drugs, and stories about university students who feel it’s Ok to sue their  instructors for not helping them get better grades, with the decline and fall of the Roman Empire… Society collapsed then for many reasons, not least the gulf between rich and poor, and the bacchanalian  orgies of self- indulgence which we see today with the zillion dollar superyachts, and four or five day weddings of the rich and famous costing millions of pound/dollars, typical of the Roman over-indulgence and selfish hedonism in the last years of that Empire.

Christopher Foyle, the detective chief living in Hastings, the pretty coastal town where William the Conqueror landed, and defeated the defending Anglo-Saxon army in 1066, reminds me of some of the qualities of civilisation that I sometimes fear that Western culture is forgetting. While all around – to mis-quote Kipling – are losing their heads, failing to take responsibility, and blaming the war for profiteering, dishonesty of various degrees, for petty crime, spying, revenge and murder, Foyle remains incorruptible, refusing to cede one iota of the rule of law, built up over the centuries by generations of lawgivers and members of Parliament to create a fair and decent society.

He’s an ordinary person in every way, laconic, kind, and generous, but implacable when it comes to refusing to accept wrong in any form, never sparing family, friends and colleagues, as well as law breakers. He reminds me of Marcus Aurelius’s words: “Whatever anyone does or says, I must be emerald and keep my colour.” He keeps his colour no matter who around him is losing their integrity, and integrity is the word which most describes the quality that is Foyle.

Winston Churchill once said of Ernest Bevin, the great post-war Labour foreign secretary that: ‘he had many of the strongest characteristics of the English race. His manliness, his common sense, his … simplicity, sturdiness and kind heart, easy geniality and generosity, all are qualities which we who live in the southern part of this famous island regard with admiration.’

He called him a great man, and by that measure, so is Foyle. Why do I dwell on this fictional character in a long running detective series – the only one I’ve ever watched since murder, mayhem and mystery don’t tickle my fancy? I do so because this sort of person was not so rare as to be unusual many years ago. I can think back to many fine characters who people the English way of life – the only one I can write about with any knowledge.

People like the great statesman and gentle man, Edward Balfour, noble Sir Edward Grey, foreign secretary who tried to be peacemaker before World War One, to the thoroughly honest, decent, modest man who succeeded Churchill as prime minister – Clement Atlee. Honest politicians were not so unusual back then. They upheld the values of civilisation without even considering that by living lives of integrity this was what they were doing. And every person, however unknown, living such a life, is still today, of inestimable value to their society and civilisation.

Kenneth Clark at the end of his magisterial book ‘Civilisation’, wrote he believed: “that order is better than chaos, creation better than destruction. I prefer gentleness to violence, forgiveness to vendetta… I think that knowledge is better than ignorance and I am sure that human sympathy is more valuable than ideology… I believe in courtesy, the ritual by which we avoid hurting other people’s feelings by satisfying our own egos. And I think we should remember that we are part of a great whole, which for convenience we call nature. All living things are our brothers and sisters.”

He goes on to say that it is a lack of confidence more than anything else which kills a civilisation, and that we can destroy ourselves by cynicism and disillusion. And this to me is what Foyle is all about. He never succumbs to cynicism and disillusion, but sticks to the great truths of kindness, justice, the rule of law, compassion and courtesy. These are the qualities which can preserve and save our civilisation, despite the depravity of the rich few, and the hopelessness of the homeless and deprived.

Western civilisation, with its ideals of freedom, kindness, fairness, justice for all, value for learning and for literature, for art, music and science, our recognition of the rights of all people and all races, and for all creatures; our care for the environment and for those who need protection, is a way of life worth preserving.

If we do believe this and do not succumb to the belief that we have to cede these freedoms and rights to other cultures and customs which deprive others of freedom, dignity and the right to happiness, cultures which dictate how people should think, what they should wear, and mutilate women in the belief that a Creator demands this, we can still save our own way of life – what one blogger calls ‘the True West” in Arthurian/Camelot terms.

We can still bequeath peace and harmony to our children and grandchildren, and we can try to share these blessings with all people. We can continue to believe in those great words from the American Declaration of Independence written in 1776, that: ‘all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness’.

Tolkien defines the task for us in the Lord of the Rings, his epic about saving civilisation: ‘I wish it need not have happened in my time,’ said Frodo. ‘So do I,’ said Gandalf, ‘and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given us.’

Food for threadbare gourmets

Cakes- easy ones. This is one of my favourites – combining lemons with the easiest method ever. I adapted it from one of Elizabeth Luard’s recipes, and use 175 gms of SR flour, 175 gms of sugar and the same of mild olive oil, three eggs, pinch of salt and zest and juice of a lemon. I also add a teasp of vanilla into this mix in memory of my grandmother who always used vanilla in her cakes. Stir it all together and tip into a greased lined loaf tin, and sprinkle a generous helping of caster sugar on top. Cook in a moderate oven for about forty minutes or until ready.

Food for thought

Even as our few remaining wilderness areas are threatened, each day more of us venture into these beautiful landscapes to experience the energy for ourselves. And, immersed in the natural rhythms of the earth and the wind and the sky, our minds relax and we view our lives with quiet perspective. We can see our paths and can recognise the synchronicity that has guided our footsteps.
James Redfield from The Tenth Insight

 

 

18 Comments

Filed under consciousness, cookery/recipes, culture, history, spiritual, Thoughts on writing and life, uncategorised, Uncategorized

There are more things in heaven and earth…

Image result for wisteria

We had moved to a little house up a valley, where we overlooked the glittering Firth up which Captain James Cook had sailed as he explored the new land he’d discovered, and where we also looked back and up into the misty mountains where clouds formed and dissolved in hot sunshine. A tumbling stream hurtled through the valley below the house, and the sound of the rushing water mingled with the sweet song of tuis and bellbirds, and later, a thrush warbling to the clear blue evening.

The house had a rambling garden, with beehives in one corner, and lemon, orange and grapefruit trees in the other; and everywhere flowers and shrubs… camellias and azaleas, and one glorious purple wisteria which had spread into the trees around the garden and which engulfed us in fragrant scent and a purple curtain in spring.

My husband worked in the city and came home at weekends, which I loved as it gave me time to write as much as I wanted, eat when I remembered, and dream and wander the valley with the little dogs. Then I became conscious that we had a ghost in the house.

In fact, I heard it every night, but just pushed the knowledge into the back of my mind. After several weeks, I suddenly realised that I’d been hearing these sounds every night after I’d gone to bed, and it was always the same – someone walking across the sitting room which was the original part of the house.

We knew the house had been built for an old lady called Amy, who lived alone in this valley then, though Ben and Flo, the Maori couple living at the gate to the private road up the valley remembered her. She had planted the camellias and apple trees and wisteria which made the garden so appealing, but finally, her health and her mind gave out. Her son took her away, and she died some time later in a mental home.

I knew the ghost would have to be Amy, who hadn’t wanted to leave, and still didn’t. I waited till the next night, and then as soon as I heard the footsteps, I sat up in bed, and called through to Amy. ” Amy, you’re alright now, you know. You feel better now, but there are all the people you love waiting for you. They’re all waiting for you in your new home.

“You could stay here, but they’d miss you, and you’d miss them. They’re waiting for you in your wonderful new home. So go to the light now, Amy, go towards the light, and you’ll find your loved ones and your new home. May you be happy in your new home Amy, may you be happy with all your loved ones. Turn to the light, and walk to the light and the love.” And then I settled down for the night and went to sleep. As I suspected, we never heard another sound.

Some people see ghosts, some people sense them, in this case I heard the unmistakable sounds of a person/ghost. But I don’t have that sixth sense that some do.

A few years later, having moved back to the city to be near our new grandchildren, I popped into my daughter’s house, to slip a tiny chocolate bar on each child’s pillow for them to find when they went to bed. (bad for their teeth I know, but good for their souls). The youngest was still at home at two and a half, with his nanny. She was quite upset when I walked in.

The playroom was upstairs at the other end of the big house and my little grandson loved playing up there. His nanny told me he’d just been down and told her he’d been playing with the black man again, and she’d rushed upstairs thinking she’d left the front door open, and an intruder had slipped in. My grandson followed her. There was no-one in the room, and she heaved a sigh of relief. And then was transfixed.

My grandson, pointed to a corner, and said, “there he is”. He picked up a book and walked over to the corner, and held the book open, showing the invisible figure the pages, and talking to him.

“What’s he like?” gasped his nanny. My grandson described a tall dark- skinned man, with patterns (tattoos) on his face, and said he was wearing a grass skirt. Persuading the little boy to come downstairs and have a snack, they left the room, and this was when I arrived. We agreed we had always felt some sort of presence up there.

I told her it was okay, and went upstairs. I walked up to the corner, and spoke to the invisible energy as I had talked to Amy, tailoring my words to a Maori warrior. When I felt complete, I went back downstairs, and the nanny and I agreed we wouldn’t discuss it with anyone else, and unsettle them. And that was the end of the story. Occasionally I’ve felt the presence of dead Maori warriors – several around our house by the sea, which was a perfect look-out point for warring tribes. I always say the same thing, and I always have a sense of peace when I’ve finished… imagination? Who knows.

What matters to me is that if there are puzzled, anxious trapped energies, they should be released. There are so many instances of haunted battle fields all over the world, that we can’t all be deluded. My father used to worry about soldiers killed with no time to prepare, fearing they would be stuck in the moment of death, unable to move on.

When I lived in Malaya, there was a notorious field in Ipoh, where apparently British soldiers had been chained and starved and tortured by the Japanese. Malayans who lived nearby, claimed they could hear voices praying in a foreign language, reciting poetry, singing … later the sounds were identified as being the Lord’s Prayer, Shakespeare, and hymns. Hauntings were quite a common phenomenon when I lived in Malaya… unquiet spirits, stuck in time it so often seemed.

It always bothers me every time I hear the report of teenage Catherine Howard, Henry VIII’s fifth wife, who was suspected of having affairs, and inevitably would be sentenced by her psychopathic husband to be beheaded, running along a corridor at Hampton Court shrieking in terror when she was arrested. She wrongly thought the King was in the Chapel, and wanted to beg for mercy.  Her ghost is said to still be seen or heard in this corridor, shrieking in terror. Why don’t those who do rescue work, or Deliverance as I’m told the phrase is, go and rescue her, I wonder?

Shakespeare was right when he wrote in Hamlet: “There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy“. I haven’t used the word para-normal talking of these things, because who knows what is normal in our mysterious world? When we are open to possibilities, different layers of time, shadowy levels of existence, and other planes of being, we can admit that there really are more things in heaven and earth than most of us can even dream of.

Food for threadbare gourmets

Short cuts. As a lazy cook I’ve evolved a number of ways of producing food with as little effort as possible. Some people might find these short cuts useful.

  1. I love hot scones with strawberry jam, apple and other fruit crumbles, mince tarts, made from my own pastry. But what always puts me off, is the labour of crumbling the butter, and making breadcrumbs of the flour and butter, and getting the stuff under my nails. Hey presto – bring the butter out of the fridge – and grate it on a grater. It then mixes perfectly well with the flour and other ingredients without having to do any more…
  2. Chopping parsley with it jumping away from the knife bores me. I used to use Mrs Beeton’s tip – plunging the stalks into boiling water for a minute, and then chopping them. This turns the parsley a brilliant emerald green and looks spectacular. Nowadays I go for an easier way, I simply put a bunch of parsley in the deep freeze, and bring out whatever I need, still frozen. I crumble it with my fingers, as it breaks easily, and then end up chopping it finely – quick and easy.
  3. Now that I’ve mastered – or am mastering – using a micro-wave, I’m evolving short cuts here. Instead of frying onions for ages until soft, I simply put them in the micro-wave dotted with butter and covered, for four or five minutes… easy… and instead of laboriously re-heating minced beef in the oven for shepherd’s pie – in the micro-wave it goes, and then I spread the hot mashed potato on the hot minced beef, and brown it under the grill for a few mins.

Food for thought

Until he extends his circle of compassion to include all living things, man will not himself find peace. Albert Schweitzer.

He also said :

There are two means of refuge from the miseries of life: music and cats.

17 Comments

Filed under consciousness, cookery/recipes, history, life and death, philosophy, Thoughts on writing and life, uncategorised, Uncategorized

Officially sanctioned ghosts

Image result for battle of edgehill

 

I learned about ghosts when I was a twenty-one- year old army officer stationed in Warwickshire. History seemed like the present in such a place – Banbury Cross was still there, Warwick and Warwick Castle were nearby, Stratford-on-Avon not far away, while behind our camp at Kineton lay the village of Warmington, which was near the site of the Battle of Edgehill, one of the first important battles of the English Civil War, fought in 1642. The Royalist army under Charles 1 (sometimes called Cavaliers) met the Parliamentarians, Oliver Cromwell’s troops here. (they were nicknamed Roundheads from their short chopped hair-do’s)

Nearly every English child back then, used to know the Prayer of Sir Jacob Astley which he murmured here after positioning the Royalist infantry which he commanded, on the morning of the battle: “Oh Lord, Thou knowest how busy I shall be this day. If I forget Thee, do not Thou forget me”.

The Royalist army  – 18,000 on foot and horseback- trumpets blaring and drums beating, had straggled through Warmington village on its way to the battlefield. (It was only Prince Rupert who used the new-fangled method of marching his troops in those days). People in the gracious grey stone manor house, and from the many gabled cottages still standing from that time, stood and watched the army go by.

After the indecisive but bloody struggle, some of the dead were buried in the churchyard, but many, both Royalist and Roundhead, died and were buried on the battlefield.

The Battle of Edgehill seemed to dominate the memories of people in the area, even though this was 1960. Or rather, the ghosts of the Battle of Edgehill. The site of the battle encroached onto army land, and there was an area where the guard dogs refused to patrol, or if they were dragged into it, they growled and barked, and their hackles rose. A single- track railway line was used to carry ammunition to various points (this was an ammunition depot), and at night, to convey the guards and their dogs to the perimeter of the camp, which covered some miles.

One of the legends of the battle which continually surfaced in people’s conversation was that anyone who saw the ghost of Sir Edmund Verney, Charles 1’s standard bearer, who was killed in the battle, would be involved in some disaster. The latest such victim was a man who had seen the ghost as a boy growing up in the village of Warmington.

As a man, he drove the train carrying men and goods around the camp. One foggy winter’s night, he thought he saw the ghost again, just as the train he was driving, carrying men and dogs on their way to guard duty, inexplicably left the rails, killing and injuring some of them.

It was no wonder that the memories and the legends of the battle should surface so often. Most of the people who lived in that place were descendants of the country people who had seen the event – Prince Rupert’s cavalry charges into the Roundhead infantry, and the flight of panicking, bleeding soldiers through their village. The villagers had lived through the long, cold frosty night of Sunday, October 23 when both sides stayed where they were on the battle field, the dead and the wounded around them.

They would have heard the groans and cries of wounded and dying men lying in the muddy fields which those farming folk later ploughed and planted, reaped and harvested for the rest of their lives. The memories of that day and that night would have stayed with them, and would be revived wherever and whenever they walked and worked over that land in the succeeding years, and those memories would have been passed onto their children and their children, until they reached us over three hundred years later.

The reliability of folk memory has probably not been scientifically proved, but for example, the country people in Turkey and what used to be Persia, still threaten their children with Alexander the Great if they are naughty. His conquest of their ancestors in 331 BC is still part of their reality today.

So the people in the villages and farms around Edgehill, Kineton and Warmington were never far away from their history either, and the anniversary of the battle was always remembered in those parts. The actual date, October 23, had become confused, owing to the changing from the Julian calendar to the Gregorian calendar in 1752 in England. The Julian calendar had over-estimated the length of a year by some minutes. Over the centuries, the minutes had built up to some thirteen extra days by 1582, when Italy went into Gregorian time.

The changeover was always accompanied by the same sort of resistance as the 20th century opposition to decimal currency, which is why it took another two hundred years for England to change her calendar. (The old calendar is still in use in Mt Athos monasteries) It took some calculation to work out what the original October 23 was in the new Gregorian calendar, but the members of the Society for Psychical Research had been up to the challenge, and one of their number turned up the year I was there.

He brought a tape recorder, in the hope of recording the sounds of battle which were often heard on the anniversary. There was also the hope of seeing the Standard Bearer, to try to clear up the mystery of why his feet seemed to be below the surface of the fields, for he could only be seen from the ankles upwards.

The Society rather thought that the land must have risen by about six inches since 1642. This theory was based on the fact that when a group of ghostly Vikings were sighted hewing and slashing away in battle on some island off the coast of Northern England, they could only be seen from the knees upward, and geological evidence showed that the island had risen by some eighteen to twenty inches since then.

The researcher sat in my sitting room, and told me all this one night before the date of their enterprise. He also explained that ghosts needed exorcising, and that the Society had a team of tame priests who practised the rite of exorcism. He told me lurid stories of possession, of candles being seized by invisible entities, (evil of course), and priests standing fast, holding up the cross, chanting the Lord’s Prayer, or calling on His name.

It was only when I encountered a medium and healer nearly twenty years later in New Zealand, that I discovered that exorcism didn’t need to be a dramatic ceremony with bell, book, and candle.

This man who I’ll call Colin, worked with a tiny group of other mediums, doing what is known in his trade, as “rescue work”. They deliberately go into other planes of energy or consciousness, to find the lost souls who are what we call ghosts. According to him, and to others who quietly do this work, these ghostly energies haunt the place they have known when they were alive, or, in the case of people who have died suddenly, from accident, murder, or war, they remain trapped where it happened – so suddenly – that their consciousness hasn’t realised the body has died.

Colin explained that it’s very delicate work, because often, if you tell ghosts they are dead, they either don’t believe you, or they become so shocked and panic-stricken, that they remain stuck where they are, and the whole point of the exercise is defeated.

He told me about the ghost of a little girl who’d died before World War One. She had been searching for her kitten, when she heard it mewing from the bottom of a dis-used gold-mine near Waihi. Trying to rescue it, she fell in too, and was killed. Colin worked with another medium, a local traffic policeman, who gave up the work after this, in case word got out, and his career was endangered. The traffic cop was able to convey what the little girl was feeling, lost and lonely waiting to be rescued at the bottom of the mine.

” It was weird hearing this great big man talking in a frightened little girl’s voice,” Colin reminisced.

” We didn’t dare tell her she’d been dead for years. We also had to be careful about what we said about heaven and Jesus, because she remembered everything she’d been taught at Sunday School, and she had some mighty strange beliefs.

” It was real touch and go, winning her confidence, and then not saying anything that would upset her, in case we lost contact again.

” We nearly had her ready to go to her new home, where people she loved were, and Jesus too, when she suddenly remembered Sooty.

” ‘Oh, I can’t leave Sooty”, she cried. “They won’t let me take an animal to heaven’.  Well, we worked on that, and convinced her that Jesus would welcome a kitten to heaven, and then we heard her voice slowly fading, and then we heard her excitement when she saw someone she recognised. When I brought Tim back, we were exhausted. It had taken several hours. We were so relieved we were practically in tears.”

On the strength of these stories, I did my own exorcisms when needed, which I’ll write about next week, as this blog is already rather long. I’ll be fascinated to know the experiences of others too.

These thoughts and memories were inspired by a blog on ghosts I’ve just discovered: https://bookemjanoblog.wordpress.com/

Googling the battle I found this postscript : ‘Uniquely though, as a result of the Royal Commission’s investigation, the Public Record Office officially recognises the Edgehill ghosts. They are the only British phantoms to have this distinction’.

Food for threadbare gourmets

 

We were watching a car rally go past our gate, in the company of our neighbours, and we all gathered for a pot lunch afterwards. I had made a big plate of ham sandwiches, using beautiful ham off the bone, and when I brought those that were left home, I decided to use them for a quick supper.

I’ve mentioned them before, but some readers might like to be reminded. I dunked the sandwiches in a couple of eggs whipped up with milk, and then fried them in olive oil. Some had mustard on the ham, others were just bread and butter and ham. They were delicious, and seem quite different to ham sandwiches when cooked like this, Since they’re piping hot, they need to be eaten with a knife and fork.

 

Food for thought.

Sometime I like a good joke, and ‘1066 and All That’  by WC Sellar and RJ Yeatman is one of them.

They wrote about the Civil War that : The Cavaliers were wrong but romantic, and the Roundheads were right but repulsive.

 

 

 

 

29 Comments

Filed under army, consciousness, cookery/recipes, history, humour, life and death, military history, Thoughts on writing and life, uncategorised, Uncategorized

The meaning of the world?

Image result for van gogh

I’ve been having some time out with leisure to read and re-read some of my old favourites. A sentence from one of my favourite thinkers, Ken Wilbur, jumped out at me on a day when I was trying to avoid knowing what news of disaster, human misery and insensitive ineptitude were filling the airwaves and media.  Ken Wilbur wrote that: “Every single thing you perceive is the radiance of Spirit itself, so much so that Spirit is not seen apart from that thing: the robin sings, and just that is it, nothing else…”

And yet when I wrestle with the harsh prospect around the world, terrorism in the name of ‘God/Allah’, threats of war, lack of love, and try to accept that this is Spirit, that everything is perfect, I also see that man has created so many seeming imperfections that these beautiful words are hard to swallow. Violence has spread from strife between people and nations to the destruction of our planet and robins singing are harder and harder to find.

This violence and lack of reverence for all forms of life has meant tampering with our world’s ecology; from re-shaping the climate by destroying forests and draining lakes and rivers; spraying with chemicals which interfere with wild-life as well as food, to over-stocking, whether it’s Mongolian tribesmen whose herds die from starvation in a terrible winter there, or New Zealand farmers cramming fields and hills with livestock- all these actions and many others in order to make as much profit from the land as possible.

All this is not the radiance of Spirit, is it? And yet all is perfect the mystics tell us… that paradox that sometimes seems resolvable, and sometimes isn’t. In fact, to resolve it, one has to rise above it, and accept that there is a bigger picture. If one could understand the Mind of God, all the human circuits of the mind would probably blow.

As I mulled over these negative ideas an unlikely gentleman cheered me up and led me into another train of thought on how to live in, and on our tiny world… I’ve been reading an interpretation of Crito’s and Phaedo’s Dialogues about the death of Socrates.

After Socrates’ trial when he was found guilty and sentenced to death for corrupting the young, and the impiety of inventing new gods  – neither of which charges he was guilty of –  Crito, a friend, urges Socrates to escape and go into exile. But Socrates refuses, and discusses his philosophy.

He says that the important thing is not just to live, but to live well, which means doing no wrong. He explains that by evading the sentence of the court, he would be breaking the laws of Athens, which he has agreed to live his life by. To run away would break the contract that he has with the state, and would be dishonourable.

Phaedo then describes Socrates’ last hours in prison before taking hemlock. (It’s always seemed to me the most humane form of death sentence I’ve heard of. Just a herbal drink, and slow coldness and paralysis until it reaches the head, and death. I hope they invent a hemlock pill quite soon for those us who have no ambition to dwindle into helpless old age)

Socrates, while he waited for the hemlock to be delivered, had a bath, said goodbye to his wife and children, and then discussed with his friends, his acceptance of death. He felt that our souls are immortal, and that a good man had no need to fear death.

The prison guard came in apologising for what he had to do, but Socrates told him not to delay. As the poison worked, Socrates’ last words were to Crito, telling him to sacrifice a cock to Aesculapius. Aesculapius was the god of healing, and sacrifices of gratitude were made to him by those who had been healed.

What a way to go, with gratitude! After a life of integrity, a death with serenity. What a man! I’ve read this account many times, but it has never struck into my heart before. Socrates joins the short list of heroes I love, which includes the Venerable Bede, William Penn, William Wilberforce, Abraham Lincoln, Ulysses Grant, and Nelson Mandela. Gandhi, I admire, but do not find lovable.

I look at this list, and wonder if there’s a common denominator… Bede I love for his trust in God, goodness and erudition, Penn for his trust in God, idealism, determination and courage, Wilberforce for his trust in God, goodness, courage, and compassion for animals and all people, as well as slaves. Lincoln, I loved for his goodness and courage, and compassion, and Sam Grant for his integrity and simplicity, love of animals and commitment to civil rights for black Americans and American Indians. Mandela also, for his courage, and for living his beliefs. They all had integrity. What is interesting is how many of them were involved in the struggle to make a better world for black people, from Wilberforce through to Mandela.

When I look for women who inspire me, the list of specific women is shorter, for historical reasons, since we know less about women, and their achievements. Also, because women’s heroism is often the hidden sort, caring for the young, the handicapped, the old, the sick, quietly at home for no reward or recognition … nurturing the talents and gifts of husbands, and sons, who so often had better opportunities for public deeds, heroism or philanthropy.

My short list of heroines includes Elizabeth Fry, the Quaker who revolutionised the treatment of people, especially women, in prison, worked to abolish the death penalty, and among numerous other philanthropic deeds, opened a school for training nurses. She is said to have inspired Florence Nightingale, who I admire for her fierce intelligence, compassion, and persistence, but don’t find lovable. Then there’s Edith Cavell, the English nurse shot by the Germans for helping British soldiers to escape from Belgium into neutral Holland in the First World War.

Knowing how dangerous this was, she persisted, saying: “I can’t stop while there are lives to be saved.” Before she was executed, having also helped wounded German soldiers, she spoke the famous words: “Patriotism is not enough”, words of insight and spiritual understanding which were probably not appreciated or understood in those days of jingoism and chauvinism, and maybe, not even today. Another woman I love and admire is Helen Suzman for her courage, persistence and compassion in a life-time of resisting Apartheid, and then there is the utterly lovable Kwan Yin, the Chinese Goddess of Compassion. So the thread which binds these women is courage and compassion, not so different from the men I admire.

The courage and compassion of my heroes and heroines are the inspiration for me to try to live Christopher Fry’s words: ‘We must each find our separate meaning in the persuasion of our days until we meet in the meaning of the world’. To understand those words and the meaning of the world is also the path to understanding that radiance of Spirit which Ken Wilbur describes. Like all great truths, it’s very simple and yet very puzzling, until it’s felt and seen. So I’m still working on it…

PS So many pictures by Van Gogh are shining with radiance of Spirit, and it’s so hard to choose just one….

 

Food for threadbare gourmets

One of our winter favourites is macaroni cheese – a nice cheesy thick sauce stirred into macaroni, and the top grilled to a golden brown. I try to make it more interesting as the weeks go by… adding chopped hard boiled eggs, or stirring through onion and tomato fried until soft. Or I sprinkle the top with grated parmesan which makes a lovely crisp topping. And then there’s the trick with leftover bolognaise sauce. The macaroni and the cheese sauce transform it into a sort of poor man’s lasagne – just three layers, meat, macaroni and the cheese sauce poured over and stirred through the pasta. Quick and easy and comforting! I’ve also tried this with a tin of salmon as the bottom layer, and the macaroni cheese on top…

 

Food for thought

Thank God our time is now when wrong

Comes up to face us everywhere.

Never to leave us till we take

The longest stride of soul men ever took.

Affairs are now soul size…

It takes so many thousand years to wake,

But will you wake for pity’s sake?    Christopher Fry

17 Comments

Filed under birds, books, consciousness, cookery/recipes, environment, love, philosophy, poetry, spiritual, uncategorised, Uncategorized

The necessity of beauty

Image result for images of gardeniasImage result for gardenias

 

Pamela was my lodger. She was living in the third bedroom in my flat for the same reasons that Mr Micawber pronounced the immortal words:” Annual income twenty pounds, annual expenditure nineteen pounds nineteen and six, result happiness. Annual income twenty pounds, annual expenditure twenty pounds nought and six, result misery.”

I’d tried to fill the gap between my meagre salary (women were paid far less than men in the Hongkong I lived in ) and my expenditure, by doing TV quiz shows,  radio programmes, using the children as photographic models and even doing PR for the Anglican church until I could stand being hypocritical no longer. So Pamela was my next attempt at solvency. While she lived with me my life was filled with her dramas, love affairs, crises and disasters.

She arrived with one fiancée, dressed demurely in twinset and pearls, tweed skirt and silk head – scarf. Soon she found a more exciting prospect, and changed her style  to newly fashionable jeans, her hair swung up into dashing styles and lots of makeup. The new fiancée lent her his new VW while he went back to England to sort out his divorce, and hereby hangs the tale. Pamela rolled the car her first night in possession of it, and I was awakened in the middle of the night by a Chinese policeman who couldn’t speak English.

I pieced together that Pamela had had an accident, and was in a Chinese hospital since she had no insurance to cover her for a European one.  The next morning the children, four and five years old, and I, packed up a few things for Pamela and made an expedition to the enormous  building which housed some thousands of sick and penniless Chinese.

We found our way through a maze of corridors to Pamela’s ward, and by the time I reached her bed I was deeply shocked. The ward held eighty women. They were all dressed in faded brown cotton shifts including Pamela. The noise was horrendous. Cantonese is the noisiest language on earth. To hear our amah chatting to another outside the kitchen was deafening. To hear seventy- nine women chatting in a confined space was probably higher than the safe decibel level.

Pamela was bruised and shocked but not injured. After doing our duty, and promising to return that afternoon with more things she wanted, the children and I went home, leaving her with a little bunch of gardenias I’d picked. Only six blossoms because that was all that were flowering.

When we returned in the afternoon, something had changed. There was a hush in the ward and a sense of peace, and all eyes were on the gwailo (long- nose) and her children. Being watched was something one accepted as part of life then, but this felt different. And the hush was a sort of reverence. Pamela whispered to me what had happened after I left.

When we walked out of the ward, the women came crowding round her to see the flowers and smell the fragrance. They were ecstatic at this exquisite beauty in their harsh unfriendly environment. Deprived as the women were, of all colour and texture and smell and beauty, the flowers brought something like heaven into their lives.

They didn’t speak English, and Pamela didn’t speak Cantonese, but with the aid of the ward sister’s few words of English, they worked out a roster for the flowers. Each woman would have one gardenia by her bed-side in a glass for three hours in every twenty-four. Pamela had one all the time, and the sixth flower which had fallen off its stem, the ward sisters had in their office, floating in a saucer.

Back at the office the next day I rang the dean of the cathedral and several hotels and they agreed to send their flowers to the hospital whenever they changed them. I wonder if they still do.

The great Catholic thinker Monsignor Hildebrand wrote that: ‘the poor need not only bread. The poor also need beauty’. But it’s not just the poor. We all need beauty.

It’s strange to me that Abraham Maslow in his hierarchy of vital needs didn’t include beauty. Sometimes beauty is the the only thing that keeps us going. As Resistance fighter Odette Churchill was being locked back in her cell after a bout of torture by the Gestapo, she snatched up the skeleton of a leaf being blown in the door with her. The beauty of that leaf sustained her and gave her hope and courage and a belief in goodness that carried her through her dreadful ordeal.

Quaker writer, Caroline Graveson wrote that: ‘There is a daily round for beauty as well as for goodness, a world of flowers and books and cinemas and clothes and manners as well as mountains and masterpieces.’ She talked of beauty: ‘not only in the natural beauty of the earth and sky, but in all fitness of language and rhythm, whether it describe a heavenly vision or a street fight, a Hamlet or a Falstaff, a philosophy or a joke: in all fitness of line and colour and shade, whether seen in the Sistine Madonna or a child’s knitted frock…’

The sad thing is that those deprived Chinese women in that joyless hospital ward, came from a culture, which before the blight of industrialisation and the tyranny of plastic, was incapable of producing anything that wasn’t beautiful – from their baskets to their bowls, to their porcelain and their poetry.  And there was something very beautiful about buying a kati of vegetables in the markets and watching them being skilfully wrapped in a beautifully folded sheet of re-cycled Chinese newspaper, or a large leaf, and tied with a knotted reed.

Perhaps their own sage should have the last word, Confucius said that everything is beautiful, to those who can see it….

I published this post nearly four years ago … it’s one of my favourites and many readers will have forgotten it, or never seen it….

Food for Threadbare Gourmets

I needed a quick pudding for unexpected guests, so I took out of the deep freeze a couple of brioche I’d stored for such an occasion. Once thawed, I gently fried them in butter, then made a sauce with rum and brown sugar, and poured it over the brioche. I served  them hot with whipped cream, and though not rum babas, they  tasted almost as good.

Food for Thought

People travel to wonder at the height of mountains, at the huge waves of the sea, at the long courses of rivers, at the vast compass of the ocean, at the circular motion of the stars; and they pass by themselves without wondering.       St Augustine  199 AD

 

34 Comments

Filed under beauty, colonial life, consciousness, cookery/recipes, culture, flowers, happiness, perfume, spiritual, The Sound of Water, Thoughts on writing and life, uncategorised, Uncategorized

Do we have a choice between technology or love?

Am I a dinosaur – surely not … or a flat earther – perish the thought … or maybe a Luddite… perhaps!

I’ve just been reading about the latest ideas in schooling… apparently instead of teaching children to spit out facts like a computer, we should be teaching them the six C’s.  They are defined as collaboration, communication, content, critical thinking, creative innovation and confidence – listed in order of importance.

And this is why I sometimes feel as though I was born into the Stone Age or something similar… I’m not even sure the people who taught me had even heard of the now unfashionable 3R’s. And my grandmother, a Victorian, was firmly of the belief that if I could read, there was nothing  I couldn’t learn… but she had probably never heard of calculus, Einstein’s theory, or even Pythagoras, though she was a mathematical whizz unlike her grand-daughter.

I look back to my school days, when I was so shy and retiring that it actually never occurred to me to tell the infant teacher I could read, so I spent the first year in total boredom chanting letters of the alphabet with everyone else, and following rudimentary stories on an illustrated frieze around the classroom wall. I remember feeling indignant too, when a girl called Manon Tipper started, and the teacher told the rest of my awed classmates that Manon’s parents were teachers and had taught her to read. So can I, I remember thinking to myself.

Things looked up the next year with a wonderful history teacher who galloped through the Ice Age, the Beaker people, Romans, right up Henry V in enthralling lessons that I soaked up, getting ten out of ten on the narrow strip of torn off paper (no exercise books because of the war) on which we wrote short answers to his questions at the beginning of every lesson.

The art lessons were a disappointment to my way of thinking. Lesson one was learning to draw a straight line using short feather strokes. This skill acquired by the class of restless six- year olds, we went on to mastering the perspective of drawing a rectangular box in succeeding lessons. Then the joy of bursting out into colour arrived (no finger painting for us) we had to bring a mottled, spotty, yellowy -green laurel leaf to school, to paint it, red berries and all. But our uncooperative front garden hedge had no berries, so no red for me. I think we were learning to observe as well as train the hand and eye…

Besides the boring, daily chanting of the times tables, (which has stood me in good stead!) we had a bout of mental arithmetic which I hated, but I quite enjoyed learning to write the copper-plate handwriting demanded of us. We spent hours copying a letter of the alphabet in our printed copybooks, using a dip pen and ink – often crossing the nib during our efforts (does anyone know what a crossed nib is anymore?) Using ‘joining up’ writing, nowadays called cursive, instead of printing was a sign of maturity for us.

A waste of time? Perhaps not – again – it taught both concentration and hand and eye coordination. And talking of such things, the boring throwing of bean bags and balancing on an upturned bench as well as bunny hops over them in our regular physical training sessions may not have been as interesting as today’s adventure playgrounds, but they did the job.

We had singing lessons when we learned the folk songs that had been handed down for generations, as well as some of the great classics like ‘Jerusalem’, which meant that everyone could sing together like they still do at the Last Night of the Proms in London every year; and we learned poetry which trained our memories and fed our souls.

For lack of a cell phone so we could ring each other from one end of the playground to the other as my granddaughter explained to me, we played games. We would swing a long rope and run in and out to skip until we missed a beat and tripped, or join a line of others skipping at the same time. At the same time, we chanted: ‘Wall flowers, wall flowers, growing up so high, we’re all the old ones, and we shall surely die, excepting:’ – and here we chanted the names of all the girls who were still skipping, until they tripped and fell out. We practised ball games, and at home alone, bounced it against a convenient bit of wall, swinging it under our legs or swiftly turning around, and learning to juggle two balls or more.

We couldn’t exercise our thumb muscles the way today’s children do on their phones and game boys (which I’m told are a thousand years old now) but we learned the dozens of variations of cats cradles, and played five stones, catching them up in the air on the back of our hand, holding them between our fingers, and tossing, and catching… there were many more and more difficult variations  – it took extreme skill and hours of practise and concentration – much more, it seems to me, than pressing a button on a computerised toy.

Then there were the hopscotch crazes, chalking the squares and numbers on the playground or a pavement when we were home, hopping, jumping – more muscle skill –  the marble crazes, the tatting sessions, French knitting – pushing coloured wools in and out of four tacks nailed into the top of a wooden cotton reel and making a long woollen tube (plastic reels nowadays, and useless for this ) and learning to knit properly. My grandmother taught me dozens of sewing stitches (yes, there are dozens) including hemming stitch, running stitch, herring bone, blanket, daisy chain and more.

When we went to birthday parties we played games like musical chairs and memory games like Kim’s game (a tray of small objects displayed for a minute, then whisked away while we quickly wrote down what we’d seen. I usually won this one). And when we left after dancing Sir Roger de Coverley, the only person who had had a present was the birthday girl herself – no party bags back then..

The difference between that rich but simple life with no TV, computer games or pop concerts, and the life of an eight-year -old today can best be illustrated by one of my first memories – watching a great tired dray horse pulling an overloaded hay wain along the narrow country lane where we lived, leaving horizontal drifts of hay draped along the high hawthorn and hazel hedges. Today I look on fields where huge green plastic rolls lie around waiting to be gathered up in the prongs of a tractor and delivered to a pile of more giant things, while farmers haven’t discovered a way of disposing or re-using the efficient, beastly plastic.

The latest theory on education, the six C’s – collaboration, communication, content, critical thinking, creative innovation and confidence sounds wonderfully vague, and idealistic too. I’m sure creative arguments can be raised for these C- words. But I rather fancy a way of assessing children’s abilities that I read a few years ago.

More educationalists are now taking into account other aspects of life and learning apparently, and as I remember them, apart from assessing children’s reading, writing and general knowledge, other talents are now being recognised. They included musical ability, physical skills, ethical understanding, and empathy with animals and the environment. Spiritual aptitude, which has nothing to do with religion, theology or dogma, was the last quality listed, and is perhaps the crown of a civilised life – which surely should the point of education/civilisation ….

The qualities of genuine spiritual understanding would and could encompass many of the ideals of the six C’s, I feel.  In fact, sometimes I think most of the qualities of the six C’s could be reduced to one or two simple, spiritual four-letter words, which cover sensitivity to the needs of others, and therefore collaboration, communication, content, confidence and creativity. Those two four letter words are kind and love. Kindness is easier than loving – love being the highest gift or skill or quality of all, and the simplest and most important. We ask if children are clever or talented, but do we ever ask if they are loving?

Food for threadbare gourmets

Deciding to fall back on my store cupboard for supper, I un-earthed a tin of pink salmon and decided to make pancakes filled with salmon. First make the pancake mixture… six ounces more or less of flour, an egg, and milk. Gently beat the egg into the flour, adding the milk in several goes. Beat until there are no lumps and leave for half an hour in the fridge. Beat again before using.

While the pancake mixture is settling, drain off the liquid from the salmon and make a fairly thick white sauce, using the salmon juice as well as warm milk. Chop plenty of parsley and stir into the sauce, then add the salmon, salt and pepper.

Keeping this warm, begin making the pancakes. As each is cooked, spoon some salmon mixture down the centre, and fold over each side. Sprinkle with grated parmesan, and lay on a fire-proof dish. When you’ve used up the pancake and salmon mixtures, put them in a moderate oven for a few minutes to melt the parmesan cheese, and enjoy… salad or green vegetables make this a cheap and filling meal.

Two pancakes a person is usually more than enough… this makes five or six generously, or more if the mixture is stretched out.

Food for thought

Your pain is not prescribed by your creator, He is the healer thus not giver of misery.
…. lay the blame where it belongs.
Mankind is responsible for its environment and culture….                                                   The day we take responsibility for our actions, will be the day God walks through the door smiling.”

Zarina Bibi – Sufi

 

 

 

33 Comments

Filed under consciousness, cookery/recipes, culture, environment, history, kindness intelligence, life/style, love, spiritual, technology, uncategorised, Uncategorized