Monthly Archives: July 2017

Religion, relevance and Planet Earth

Image result for bishops rings images

Bishop’s ring

( this is a bit of fun, with a serious twist at the end )

Religion doesn’t get a very good press these days… too often associated with bishops covering up the unsavoury misdemeanours of their juniors, or straying into politics and alienating those who don’t agree with them.

I have memories of bishops before these trendy chaps (rarely women) strayed from their narrow paths of bland conformity. Trollope’s Bishop Proudie was the first bishop I felt I knew… timid and hen-pecked husband of the redoubtable and unforgettable Mrs Proudie, the undefeated power behind the episcopal throne of fictional, but very believable Barchester Towers.

But my first actual encounter with a bishop was in Salisbury Cathedral when I was fourteen. I was there with a dozen others to be confirmed in a small private ceremony. My parents had given up on the church some years previously, were late arriving, and kept the bishop waiting for them. Then my stepmother, who had a talent for easing sticky social occasions with gay laughter and light- hearted jokes, scandalised the  waiting bishop by joking that they’d given him plenty of time to have a quick tipple of the communion wine. Which my father told me afterwards, went down like a ton of bricks.

Maybe, I thought later, this explained why no beam of golden light shone down on my head when the grumpy bishop laid his hands on it, and I had felt no magic sense of godliness or even goodness. Instead I embarked on a career of crashing down heavily in a faint on the stone floor in church during communion, and returning home with bruised swollen jaw, black eyes and the rest, until my stepmother insisted on me having breakfast before I left.

Bishops were not in evidence during my years in the army, but once married to a vicar’s son I had an inside look at the workings of the Anglican religion… and charity forbids me to say more. While in Hongkong bishops became part of my life for a brief season. Bishop Hall, an intrepid son of the church who’d retaliated to Japanese invasion by ordaining a Chinese lady as vicar to secretly tend his bereft flock in Macao, handed over to a more prosaic, but kindly man while I was there.

And while the Archbishop of Canterbury back in England and safely out of reach of the brutal Japanese invaders, had unfrocked the poor Chinese lady vicar, this bishop managed to get two women into the ministry while they were still arguing about ordaining women in England years later…

I got to know Bishop Baker quite well, when his interesting and strong minded American wife (a power behind the throne, but not in the same class as Mrs Proudie) approached me to offer a part-time job as a PR consultant for the Anglican diocese in Hongkong. This entailed going to an office in Bishop’s House every morning, and twiddling my thumbs, before going to my day job on the newspaper, unless I had a depressing visit to the teeming slums of Kowloon with a visiting Anglican dignitary that I could write about and slip into the South China Morning Post.

There was also the monthly purgatory of the parish breakfast, when all the diocese clerics – mostly non- English- speaking Chinese gentlemen, gathered for a jolly brotherly breakfast in the cathedral hall. I was required to attend and try to mingle… the only redeeming feature of the occasion being the freshly baked and delicious bread rolls carted over from Macao by a generous cleric.

I only lasted for six months in this extra-mural job, badly though I needed the money… but I couldn’t go on pretending to be enthusiastic about the church to the kindly bishop’s wife.

For the next few years, both in Hongkong, and then in New Zealand deans were more likely to cross my path than bishops, though thanks to my friendship with his wife, I knew a Maori vicar who shot up the ladder of promotion to become Archbishop of New Zealand. He then ditched his churchly purple and bishop’s gold regalia to climb to even higher things, the political appointment of a Maori as Governor- General. I suppose even an archbishop found the lure of a knighthood and visits to and from the Queen more attractive than rubbing shoulders with his Maker. And being referred to as His Excellency must have been more exalting than a mere His Grace…

So thanks to him, my last encounter with a bishop was a beaut, as they say in Australia. His Excellency invited us to a ceremonious, but small and intimate dinner at Government House, where we rubbed shoulders with half a dozen illustrious citizens, among whom was the conqueror of Everest, Sir Edmund Hillary. The Gov-General/ ex-Archbishop of New Zealand, had invited one of his old buddies to this occasion, and I was sitting next to him. He was the Archbishop of New York, a tall, somewhat dour personage who took due note of the fact that he had been tactlessly seated opposite a large dominating portrait of George III – still not a popular personage in the US – even though the poor chap had lived over two hundred years ago…

During the grand and boring meal, I became conscious that the Gov-General’s corgi was roaming the carpet under the table. So I slipped him a morsel of my bread roll and he thus became a fixture at my feet. As the meal progressed he and I became more and more friendly. Come the cheese course, I ran out of cheese biscuits to give him, so I turned to his Grace, the Archbishop, and asked him for one of his, lying un-eaten on his plate.

He obviously didn’t hear me, so I tried again, but he still seemed not to have heard. Never one to be deterred, and thinking my neighbour must suffer from deafness, I repeated quite loudly for the third time, the request for a biscuit for the corgi. At which the august personage turned to me and snapped: “I heard you the first time – and NO !”

I was staggered, was there no milk of human kindness running in those American veins? Maybe it was because he was not English, and didn’t care for dogs. But did he have no chivalry either – to refuse a lady – or no good manners? Certainly, no charm.

Bishops, it seems, are not what they once were… instead of dwelling quietly behind their splendid palace walls waiting to have their  amethyst and gold rings kissed, they now make controversial statements, enjoy the worldly pleasures of hobnobbing with celebrities, and much more interesting, some are now taking part in an experiment to see if taking drugs increases levels of mystical experience. This experiment includes leaders of most faiths, except for those who refused – those who follow Islam and Hinduism. Presumably Hindus already know about these things with their centuries of meditation and mysticism – Islam – who knows?

The participants report that the experiment so far has made them more tolerant and open to other faiths. How amazing that religious leaders could be so bigoted that they would think that the Maker of Heaven and Earth would care whether they used a rosary to pray, thought sex was not for making love but for making babies, wore a tiny scrap of fabric on the back of their head, or thought that only their founder knew the truth, and therefore everyone else deserved to be killed.  How amazing that each religion should seriously think they have the only direct line to the Creator and that everyone else is wrong or deluding themselves.

The Quaker silence has felt the holiest religious gathering I’ve attended. Like the Baha’i faith, Quakers – or Friends as they call themselves – accept that there are many paths to heaven, and that no beliefs are more ‘right’ than others. They respect all people.  Genuine Quakers don’t have bishops. Instead, every year each meeting elects twelve elders. They meet once a month to work out the running of the meeting, and if all the elders do not agree, then no decision is reached at that meeting or succeeding meetings. Until there is consensus, no action is taken.

This seems to me to be the ideal way for Planet Earth to run its affairs. Twelve good women and men, idealistic and practical, experienced and knowledgeable, paid a pittance so that no ambition mars their decisions, and elected every couple of years from the four corners of the world so they can’t make the post a career, but elect to serve as a privilege – surely this could be a true meeting of nations which would work for the good of mankind.

No more fingers on triggers, knee jerk threats, old enmities, or profit-driven exploitation, but cooperation, peace, justice and mechanisms to make life worthwhile not just for all members of the human race, but also for ‘all creatures that on earth do dwell’, to slightly adapt the words of a Protestant hymn sung since 1561. This could be: ’a new order of the ages’, in pre-Christian Virgil’s words, words which are also the words of the motto on the Great Seal of the United States – and worth remembering in our so- called New Age. As US President John F Kennedy said: ‘Our most basic common link is that we all inhabit this planet. We all breathe the same air. We all cherish our children’s future. And we are all mortal.”

Food for threadbare gourmets

I love leftovers… they are often tastier than first time round food. So when I had some mince from spaghetti bolognaise, but not enough to make a lasagne with, I turned to my tried and true method of stretching leftovers. I made some pancakes again, as in the recipe in blog called ‘Do we have a choice between technology and love’. and made a really tasty cheese sauce, with plenty of cheese in it.

Spread some meat in each pancake, roll it in three, and place in an ovenproof dish. Pour the cheese sauce over the pancakes, and heat up, gently browning the sauce topping. With salad or vegetables – delicious.

 

Food for thought

I am neither in temple nor in mosque: I am neither in Kaaba nor in Kailash:
Neither am I in rites and ceremonies, nor in Yoga and renunciation.
If thou art a true seeker, thou shalt at once see Me: thou shalt meet Me in a moment of time.   Kabir, Sufi poet 1440-1518

 

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The necessity of beauty

Image result for images of gardeniasImage result for gardenias

 

Pamela was my lodger. She was living in the third bedroom in my flat for the same reasons that Mr Micawber pronounced the immortal words:” Annual income twenty pounds, annual expenditure nineteen pounds nineteen and six, result happiness. Annual income twenty pounds, annual expenditure twenty pounds nought and six, result misery.”

I’d tried to fill the gap between my meagre salary (women were paid far less than men in the Hongkong I lived in ) and my expenditure, by doing TV quiz shows,  radio programmes, using the children as photographic models and even doing PR for the Anglican church until I could stand being hypocritical no longer. So Pamela was my next attempt at solvency. While she lived with me my life was filled with her dramas, love affairs, crises and disasters.

She arrived with one fiancée, dressed demurely in twinset and pearls, tweed skirt and silk head – scarf. Soon she found a more exciting prospect, and changed her style  to newly fashionable jeans, her hair swung up into dashing styles and lots of makeup. The new fiancée lent her his new VW while he went back to England to sort out his divorce, and hereby hangs the tale. Pamela rolled the car her first night in possession of it, and I was awakened in the middle of the night by a Chinese policeman who couldn’t speak English.

I pieced together that Pamela had had an accident, and was in a Chinese hospital since she had no insurance to cover her for a European one.  The next morning the children, four and five years old, and I, packed up a few things for Pamela and made an expedition to the enormous  building which housed some thousands of sick and penniless Chinese.

We found our way through a maze of corridors to Pamela’s ward, and by the time I reached her bed I was deeply shocked. The ward held eighty women. They were all dressed in faded brown cotton shifts including Pamela. The noise was horrendous. Cantonese is the noisiest language on earth. To hear our amah chatting to another outside the kitchen was deafening. To hear seventy- nine women chatting in a confined space was probably higher than the safe decibel level.

Pamela was bruised and shocked but not injured. After doing our duty, and promising to return that afternoon with more things she wanted, the children and I went home, leaving her with a little bunch of gardenias I’d picked. Only six blossoms because that was all that were flowering.

When we returned in the afternoon, something had changed. There was a hush in the ward and a sense of peace, and all eyes were on the gwailo (long- nose) and her children. Being watched was something one accepted as part of life then, but this felt different. And the hush was a sort of reverence. Pamela whispered to me what had happened after I left.

When we walked out of the ward, the women came crowding round her to see the flowers and smell the fragrance. They were ecstatic at this exquisite beauty in their harsh unfriendly environment. Deprived as the women were, of all colour and texture and smell and beauty, the flowers brought something like heaven into their lives.

They didn’t speak English, and Pamela didn’t speak Cantonese, but with the aid of the ward sister’s few words of English, they worked out a roster for the flowers. Each woman would have one gardenia by her bed-side in a glass for three hours in every twenty-four. Pamela had one all the time, and the sixth flower which had fallen off its stem, the ward sisters had in their office, floating in a saucer.

Back at the office the next day I rang the dean of the cathedral and several hotels and they agreed to send their flowers to the hospital whenever they changed them. I wonder if they still do.

The great Catholic thinker Monsignor Hildebrand wrote that: ‘the poor need not only bread. The poor also need beauty’. But it’s not just the poor. We all need beauty.

It’s strange to me that Abraham Maslow in his hierarchy of vital needs didn’t include beauty. Sometimes beauty is the the only thing that keeps us going. As Resistance fighter Odette Churchill was being locked back in her cell after a bout of torture by the Gestapo, she snatched up the skeleton of a leaf being blown in the door with her. The beauty of that leaf sustained her and gave her hope and courage and a belief in goodness that carried her through her dreadful ordeal.

Quaker writer, Caroline Graveson wrote that: ‘There is a daily round for beauty as well as for goodness, a world of flowers and books and cinemas and clothes and manners as well as mountains and masterpieces.’ She talked of beauty: ‘not only in the natural beauty of the earth and sky, but in all fitness of language and rhythm, whether it describe a heavenly vision or a street fight, a Hamlet or a Falstaff, a philosophy or a joke: in all fitness of line and colour and shade, whether seen in the Sistine Madonna or a child’s knitted frock…’

The sad thing is that those deprived Chinese women in that joyless hospital ward, came from a culture, which before the blight of industrialisation and the tyranny of plastic, was incapable of producing anything that wasn’t beautiful – from their baskets to their bowls, to their porcelain and their poetry.  And there was something very beautiful about buying a kati of vegetables in the markets and watching them being skilfully wrapped in a beautifully folded sheet of re-cycled Chinese newspaper, or a large leaf, and tied with a knotted reed.

Perhaps their own sage should have the last word, Confucius said that everything is beautiful, to those who can see it….

I published this post nearly four years ago … it’s one of my favourites and many readers will have forgotten it, or never seen it….

Food for Threadbare Gourmets

I needed a quick pudding for unexpected guests, so I took out of the deep freeze a couple of brioche I’d stored for such an occasion. Once thawed, I gently fried them in butter, then made a sauce with rum and brown sugar, and poured it over the brioche. I served  them hot with whipped cream, and though not rum babas, they  tasted almost as good.

Food for Thought

People travel to wonder at the height of mountains, at the huge waves of the sea, at the long courses of rivers, at the vast compass of the ocean, at the circular motion of the stars; and they pass by themselves without wondering.       St Augustine  199 AD

 

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Do we have a choice between technology or love?

Am I a dinosaur – surely not … or a flat earther – perish the thought … or maybe a Luddite… perhaps!

I’ve just been reading about the latest ideas in schooling… apparently instead of teaching children to spit out facts like a computer, we should be teaching them the six C’s.  They are defined as collaboration, communication, content, critical thinking, creative innovation and confidence – listed in order of importance.

And this is why I sometimes feel as though I was born into the Stone Age or something similar… I’m not even sure the people who taught me had even heard of the now unfashionable 3R’s. And my grandmother, a Victorian, was firmly of the belief that if I could read, there was nothing  I couldn’t learn… but she had probably never heard of calculus, Einstein’s theory, or even Pythagoras, though she was a mathematical whizz unlike her grand-daughter.

I look back to my school days, when I was so shy and retiring that it actually never occurred to me to tell the infant teacher I could read, so I spent the first year in total boredom chanting letters of the alphabet with everyone else, and following rudimentary stories on an illustrated frieze around the classroom wall. I remember feeling indignant too, when a girl called Manon Tipper started, and the teacher told the rest of my awed classmates that Manon’s parents were teachers and had taught her to read. So can I, I remember thinking to myself.

Things looked up the next year with a wonderful history teacher who galloped through the Ice Age, the Beaker people, Romans, right up Henry V in enthralling lessons that I soaked up, getting ten out of ten on the narrow strip of torn off paper (no exercise books because of the war) on which we wrote short answers to his questions at the beginning of every lesson.

The art lessons were a disappointment to my way of thinking. Lesson one was learning to draw a straight line using short feather strokes. This skill acquired by the class of restless six- year olds, we went on to mastering the perspective of drawing a rectangular box in succeeding lessons. Then the joy of bursting out into colour arrived (no finger painting for us) we had to bring a mottled, spotty, yellowy -green laurel leaf to school, to paint it, red berries and all. But our uncooperative front garden hedge had no berries, so no red for me. I think we were learning to observe as well as train the hand and eye…

Besides the boring, daily chanting of the times tables, (which has stood me in good stead!) we had a bout of mental arithmetic which I hated, but I quite enjoyed learning to write the copper-plate handwriting demanded of us. We spent hours copying a letter of the alphabet in our printed copybooks, using a dip pen and ink – often crossing the nib during our efforts (does anyone know what a crossed nib is anymore?) Using ‘joining up’ writing, nowadays called cursive, instead of printing was a sign of maturity for us.

A waste of time? Perhaps not – again – it taught both concentration and hand and eye coordination. And talking of such things, the boring throwing of bean bags and balancing on an upturned bench as well as bunny hops over them in our regular physical training sessions may not have been as interesting as today’s adventure playgrounds, but they did the job.

We had singing lessons when we learned the folk songs that had been handed down for generations, as well as some of the great classics like ‘Jerusalem’, which meant that everyone could sing together like they still do at the Last Night of the Proms in London every year; and we learned poetry which trained our memories and fed our souls.

For lack of a cell phone so we could ring each other from one end of the playground to the other as my granddaughter explained to me, we played games. We would swing a long rope and run in and out to skip until we missed a beat and tripped, or join a line of others skipping at the same time. At the same time, we chanted: ‘Wall flowers, wall flowers, growing up so high, we’re all the old ones, and we shall surely die, excepting:’ – and here we chanted the names of all the girls who were still skipping, until they tripped and fell out. We practised ball games, and at home alone, bounced it against a convenient bit of wall, swinging it under our legs or swiftly turning around, and learning to juggle two balls or more.

We couldn’t exercise our thumb muscles the way today’s children do on their phones and game boys (which I’m told are a thousand years old now) but we learned the dozens of variations of cats cradles, and played five stones, catching them up in the air on the back of our hand, holding them between our fingers, and tossing, and catching… there were many more and more difficult variations  – it took extreme skill and hours of practise and concentration – much more, it seems to me, than pressing a button on a computerised toy.

Then there were the hopscotch crazes, chalking the squares and numbers on the playground or a pavement when we were home, hopping, jumping – more muscle skill –  the marble crazes, the tatting sessions, French knitting – pushing coloured wools in and out of four tacks nailed into the top of a wooden cotton reel and making a long woollen tube (plastic reels nowadays, and useless for this ) and learning to knit properly. My grandmother taught me dozens of sewing stitches (yes, there are dozens) including hemming stitch, running stitch, herring bone, blanket, daisy chain and more.

When we went to birthday parties we played games like musical chairs and memory games like Kim’s game (a tray of small objects displayed for a minute, then whisked away while we quickly wrote down what we’d seen. I usually won this one). And when we left after dancing Sir Roger de Coverley, the only person who had had a present was the birthday girl herself – no party bags back then..

The difference between that rich but simple life with no TV, computer games or pop concerts, and the life of an eight-year -old today can best be illustrated by one of my first memories – watching a great tired dray horse pulling an overloaded hay wain along the narrow country lane where we lived, leaving horizontal drifts of hay draped along the high hawthorn and hazel hedges. Today I look on fields where huge green plastic rolls lie around waiting to be gathered up in the prongs of a tractor and delivered to a pile of more giant things, while farmers haven’t discovered a way of disposing or re-using the efficient, beastly plastic.

The latest theory on education, the six C’s – collaboration, communication, content, critical thinking, creative innovation and confidence sounds wonderfully vague, and idealistic too. I’m sure creative arguments can be raised for these C- words. But I rather fancy a way of assessing children’s abilities that I read a few years ago.

More educationalists are now taking into account other aspects of life and learning apparently, and as I remember them, apart from assessing children’s reading, writing and general knowledge, other talents are now being recognised. They included musical ability, physical skills, ethical understanding, and empathy with animals and the environment. Spiritual aptitude, which has nothing to do with religion, theology or dogma, was the last quality listed, and is perhaps the crown of a civilised life – which surely should the point of education/civilisation ….

The qualities of genuine spiritual understanding would and could encompass many of the ideals of the six C’s, I feel.  In fact, sometimes I think most of the qualities of the six C’s could be reduced to one or two simple, spiritual four-letter words, which cover sensitivity to the needs of others, and therefore collaboration, communication, content, confidence and creativity. Those two four letter words are kind and love. Kindness is easier than loving – love being the highest gift or skill or quality of all, and the simplest and most important. We ask if children are clever or talented, but do we ever ask if they are loving?

Food for threadbare gourmets

Deciding to fall back on my store cupboard for supper, I un-earthed a tin of pink salmon and decided to make pancakes filled with salmon. First make the pancake mixture… six ounces more or less of flour, an egg, and milk. Gently beat the egg into the flour, adding the milk in several goes. Beat until there are no lumps and leave for half an hour in the fridge. Beat again before using.

While the pancake mixture is settling, drain off the liquid from the salmon and make a fairly thick white sauce, using the salmon juice as well as warm milk. Chop plenty of parsley and stir into the sauce, then add the salmon, salt and pepper.

Keeping this warm, begin making the pancakes. As each is cooked, spoon some salmon mixture down the centre, and fold over each side. Sprinkle with grated parmesan, and lay on a fire-proof dish. When you’ve used up the pancake and salmon mixtures, put them in a moderate oven for a few minutes to melt the parmesan cheese, and enjoy… salad or green vegetables make this a cheap and filling meal.

Two pancakes a person is usually more than enough… this makes five or six generously, or more if the mixture is stretched out.

Food for thought

Your pain is not prescribed by your creator, He is the healer thus not giver of misery.
…. lay the blame where it belongs.
Mankind is responsible for its environment and culture….                                                   The day we take responsibility for our actions, will be the day God walks through the door smiling.”

Zarina Bibi – Sufi

 

 

 

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Gossip is good for us

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I am an unashamed gossip. Gossip to me is the spice of life, a valuable tool of information, and the oil that greases human relations.

Years ago I was shocked when an acquaintance said to me in reply to my query, ‘what’s going on for her?’ – “I’ve given up gossip”.

I was so taken aback that I retreated, feeling in-adequate and really rather nasty, as though I had been caught out in some secret disreputable, or unmentionable sin.

I thought about it for some days, and then my common sense re-asserted itself. If someone didn’t pass on to me that a mutual acquaintance had a life threatening illness then I could miss out on the chance to support them. If someone didn’t tell me a couple were breaking up, I could tactlessly invite the couple for dinner, and rub salt in their wounds with my ignorance. If I didn’t know that a child had gone off the rails or was in hospital I could be blithely unconscious of their need for help, whether emotional support or a hot meal delivered to a family under stress.

Too often gossip is confused with back-biting, whereas to me, gossip is passing on information that is useful or even valuable in our inter-actions with each other.

And there’s another aspect to gossip – not just useful vital information that enables us to respond appropriately, but sometimes it also gives innocent pleasure !

Yes, I remember the fascination with which I listened to the story of a party where two guests had had a row, and one had tipped a glass over the other…and wished I had been there to see it… drama always happens when I’m in the next room, I felt. So is this voyeurism or schadenfreude I asked myself?

And I also remember reading years ago, that Lord Butler, an English stateman who knew the Queen, reported that like ‘all intelligent women’, she enjoyed gossip. First, I was delighted to think that an enjoyment of good gossip was almost a virtue, and meant that I was intelligent, but it also made me look at what gossip actually is.

It’s the tiny facets of personality or of life that can illuminate a whole character, or light up a situation by showing the human interest behind the dry bones of fact.

When reading history, it’s the delicious details of human conduct that rivet me – reading that Charles 11 loved his cavalier King Charles spaniels so much that he allowed them to whelp in his own sumptuous four posters beds… causing distaste and disgust among his courtiers – ‘God bless the King and damn his dogs,’ one quipped. This gossip made me love him.

I loved to read of George V fulminating about his son wearing ‘vulgar turn-ups’ on his trousers, and loud checks, and Queen Victoria complaining about her second son’s sartorial habits too. Even better is the unexpected and almost outrageous, like hearing of the love between Nehru and Lady Mountbatten, which gossip had informed me of long before the current spate of film and biography.

Just knowing that this beautiful high -minded man who ruled India, had fallen in love with the elegant witty aristocrat married to the semi- royal Viceroy, made them both so much more human, and therefore interesting. To read that she was found dead with all his letters opened on her bed, to be re-read before she went to sleep, and that the heart- broken statesman had sent a destroyer to her committal beneath the sea, to sprinkle showers of marigold petals on her coffin as it sank beneath the waves, was beautiful.

And to discover that the Queen Mother – who gossip tells us had a wicked tongue – quipped that: “dear Edwina always liked to make a splash,” gave me another frisson of pleasure.

‘One shares gossip as one should share good wine. It is an act of pleasure,’ wrote Sarah Sands, a journalist in an essay on gossip ‘There is an art to gossip, which is really a moment of memoir. Philosophers of the human heart… or heartless but comic diarists … tell us more about social history, politics and humanity than autobiographies of public record… I always learn more from a gossip than a prig. Life is a comedy…’

This is gossip as fun. But gossip is also the passing on of important information that we may need. Not the cruel behind their backs stuff, but the details that may help us all. We can be kinder and more tolerant or even forgiving, if we know the pain or difficulties behind some-one’s inconsiderate or strange behaviour.

Women have a well-deserved reputation for gossip, but it’s often this sort of passing on of useful information. On the other hand when I was the only girl in an all-male officers mess, I was shocked at the sometimes cruel and careless gossipy remarks of the men I overheard. Yet my experience of living in an all-female community had been that kindness was acceptable, but catty comments were not.

So yes, I am a defender of the art of gossip…I relish the flashes of insight which an apt morsel of gossip can bestow. This is not gossip as slander, back-biting, envy, jealousy or small mindedness that so many arbiters of human nature have condemned. This is gossip demonstrating the endless fascination of human nature, and as an aid to understanding ‘what’s going on’ for each other.

And if, as Socrates said, strong minds discuss ideas, average minds discuss events, weak minds discuss people, there speaks a man who doesn’t understand the value of emotional ties and the genuine connections between people which make the world go round.

The picture is Chatterboxes by Thomas Kennington

Food for threadbare gourmets

We were meeting friends off the ferry, half an hour’s drive away, and bringing them back home for lunch. Which meant being organised. So while a hot winter’s lunch was heating up in the oven, I needed a little something to keep them going. So spicy pumpkin soup which could be quickly re-heated, it was.

Steam chunks of pumpkin, and scrape it off the skin when soft. Fry some onions and garlic until soft, and add the pumpkin. In the whizzer put portions of this mixture, adding enough warm chicken stock to make a thick smooth mixture, and then return to the pan.

Add salt and pepper and either nutmeg or curry powder to taste, and heat it up. Just before serving, add cream to taste, and serve with fingers of crisp crunchy fried bread, fried in olive oil or hot fat.

 

Food for thought

The angels keep their ancient places–

Turn but a stone and start a wing!

‘Tis ye, ’tis your estrangèd faces,

That miss the many-splendored thing.

Francis Thompson

 

 

 

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