Tag Archives: religion

February 22, 2018 · 12:34 pm

Nuns, nice habits and strange foibles

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A life –  This is the ninth instalment of an autobiographical series before I revert to my normal blogs

I never had any trouble remembering the date of my baby brother’s birth, because when we arrived back in England from Belsen, we were sent to school at a convent in Yorkshire. It was with the sisters of the Assumption of the Virgin Mary, a Belgian teaching order. My brother’s birthday was the Feast of Our Lady of Lourdes, one of many feast days when we were sent home, presumably so the nuns could pay due reverence to the day, unhampered by their fee- paying pupils, and causing my parents to grumble that they spent all this money in order for us to stay home.

Sometimes, as at Corpus Christi, we were required to attend in order to parade and go to Mass, and draw holy pictures. This was a time of severe mortification for me, because not being Catholic, our parents refused to buy us white dresses and veils to wear on feast days.

On the other hand, thanks to the books I had read with my grandmother, I was bigotedly anti-Catholic, and had no qualms about being different. The nuns themselves were mostly gentle and sophisticated women, many of them French or Belgian, others English. My form teacher, who was also the maths teacher, was the most avidly religious person at the convent and not a nun at all. Rather, she was an Irish Catholic, and, as I discovered later in New Zealand, she embraced a very different brand of Catholicism. ‘

Not to put too fine a point on it, she rammed religion and her devotion down our throats, exhorting us amongst other things, to bring old clothes to her to dispense to the needy. As she gathered them in from everyone except me, she would regularly intone, ” Ah, gurrells, it’s boi moi gude deeds to the puir that I hope to go to heaven.” She would interrupt long division to make us all stand up and say The Angelus, and we would then pray for the parents of all the unfortunate girls who had one Protestant parent. Since both my parents were Protestant, this was a prayer I obstinately refused to join in, as I had no regrets about their situation.

One day, her propaganda about “puir St Thomas Moore”, wicked Protestants and suffering Catholics enraged me so much, that having  just finished one of my father’s books, a history of the Borgia family, I had enough ammunition, I felt, with the Inquisition and the scandal of the Avignon Popes, to take her on. I never got beyond the Borgia Pope and a quick mention of the Inquisition, before she clapped her hands over her ears, and drowned me out by shouting: “What a pack of Protestant lies.” No-one liked me very much after that, and I would always be left to last when they were picking teams for netball and rounders.

One person who did like me, perhaps a little too much, was Mother Michael, a rather coarse -looking Englishwoman compared with the refined foreign nuns. She was not a teacher so much as our house- mother, and she was obsessed with long hair. My long, almost black, thick plaits were meat and drink to her. Every lunch hour I was dragged off to the big, sunny cloakroom-cum ante-room, and had my plaits ceremoniously undone, and brushed out.

The brushing went on all through play-time, and I never got to play with anyone. As the time for the bell drew near, she’d plait the blessed things up again, refusing to let me do them. She dragged the hair round my face quite differently to the way I scraped my hair back myself, and I’d get home every day, looking quite unlike the school girl who had set out in the morning.

Every day my stepmother would ask what was going on, and when I told her about the brushing and the plaiting, she’d say “It’s got to stop”. But I didn’t know how to stop it, so it went on until Mother Michael fell in love with another girl with long plaits.

The nuns wore elegant, plum- red gaberdine habits, with a long swinging pleated skirt, and a thick, beautiful cord with long tassels round their waist. Their rosaries also hung from this fat cord, and they had long, soft white wool veils which swung in the wind when they borrowed our roller skates and took a turn round the rink in the evenings when everyone was inside, doing their homework. The garden beside the skating rink plunged down towards Our Lady’s grotto, and then to the River Tees.

I would gaze out of the classroom window in our annexe called The Hermitage, in winter, and see the black, lacy boughs of the empty trees, the black running water of the river, white snow, and sometimes a flame- coloured squirrel silhouetted in the trees against the pale winter sky. The main convent building was grim, grey, Victorian Gothic, with long, shiny, lino-floored corridors where feet and voices echoed. It smelt of incense and wax candles, lino polish, and nearer the kitchens, carbolic soda and grease. In alcoves at regular intervals along the echoing corridors, painted statues of saints draped with rosaries presided. I glared at them like a latter-day Oliver Cromwell as our crocodile straggled to chapel for prayers every day after lunch.

I always enjoyed Retreat, three or four days of silence when we spent most of our time drawing and painting holy pictures, instead of wrestling with fractions, and going to chapel for mass, as well as the regular after- lunch prayers, and then Benediction. I hated the priest who came to the convent for the occasion, and whom all the nuns fluttered around and flattered and fawned upon. To the cynical ten-year-old looking coldly on, he looked like a very boring, not very bright man, who relished in an unspiritual fashion, the entirely undeserved attention he received.

I was happy to go to chapel as often as we did during Retreat, as I had figured out that God was everywhere so it didn’t matter where you were beating his ear. I had no idea why we were doing all this, but then, a lot of things puzzled me… so I loved the reverent silence of the whole day, including the silent meals with severe, beautiful Mother John standing at her lectern, reading from the lives of saints. During these meals we ate Assumption Tart, known to us all as Sumpies.

The story of the three fashionable Belgian Victorian women who decided to found the Order was read aloud as we ate the tart. None of them knew how to cook, clean, or sew, and so in the first week, the lady nun assigned to cooking duties threw together some ingredients in a panic and produced the hard, yellow crust of almost inedible pastry on which jam was smeared and which we still ate. We all welcomed Sumpies on the menu, as at least the jam was sweet, the only ingredient which had any taste. The convent food was still obviously flung together by nuns who could not cook.

During Retreat, our class was visited by both Reverend Mother, and Mother Superior, causing an outbreak of curtsying and crossing ourselves. Since no-one ever explained anything to children in those days, I couldn’t work out why a young Reverend Mother seemed more important than a Mother Superior. Reverend Mother was Polish, about twenty-eight, very young to have reached such rank, and had an indefinable air of holiness about her. She also had an amazing complexion, pale skin and brilliant red cheeks. She received total devotion from everyone, and she fascinated me. Sometimes she wasn’t well enough to come to our weekly audience with her, so Mother Adelaide, Mother Superior, came instead.

My father adored Mother Adelaide. She was just the sort of woman he loved, witty and wise, French, sophisticated, clever and rather beautiful. Long after, when I heard that Reverend Mother had died the following year of TB, I realised that Mother Adelaide had left her duties as superior of the order, to come over from Belgium to keep things going with as little disturbance to everyone, including the beloved young nun.

After a while, it was decided that my sister would do better at school on her own. So I agreed to ” sit the scholarship” in order to go to the local grammar school. My stepmother was then summoned for an interview with the county education authorities. She told me that they informed her that my maths was so abysmal there was no way I could qualify for higher education. But my English and general knowledge were so far ahead of my age, that there was no way they could not give me a scholarship. Nothing much has changed since then, my maths are still abysmal.

To be continued

Food for threadbare gourmets

I had some wonderful coloured -peppers, red, yellow and orange, and instead of cooking them in my usual way, I tried a Jamie Oliver recipe – with adaptations! I chopped the three peppers and added them to a chopped onion, plenty of garlic and olive oil to sweat them until cooked. When soft I added a good glug of balsamic vinegar and boiled it all together, and then salt and pepper to taste.

This is where Jamie Oliver comes in. He recommended tossing in a generous handful of parmesan cheese and some table spoons of mascapone or cream cheese.  Stir it all together until everything is melted and amalgamated. He served it with pasta and I served it with steak and mushrooms, and it was delicious.. It may have been better with pasta but I won’t be using the cream cheese again.

Food for thought

If you truly get in touch with a piece of carrot, you get in touch with the soil, the rain, the sunshine. You get in touch with Mother Earth and eating in such a way, you feel in touch with true life, your roots, and that is meditation. If we chew every morsel of our food in that way we become grateful and when you are grateful, you are happy.
Thich Nhat Hanh. Vietnamese Buddhist teacher

 

 

 

 

 

 

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January 12, 2018 · 9:55 pm

The passing of an era

Image result for victorian interiors

A life – part three

My grandmother was my favourite person. Whereas I had always felt responsible for my baby brother and younger sister, when she came to look after us when my mother left, I felt I could hand over the burden.

When she moved in to pick up the reins, she brought all her Victorian past with her. Up went the heavy, red velvet curtains in the bay window in the front room where my sister and I had watched the big girls playing on their roller skates across the road, peering through the brown sticky paper, taped across the windows in diamond shapes, to stop the glass shattering in a bombing raid.

I loved the texture and the colour and richness of the velvet. I loved the shiny brass rods with the rings that clanked when the curtains were pulled, and the big brass knobs at each end. I loved the aspidistra in its brass pot standing on its tall, spindly, three -legged table. On the other hand, I hated the Staffordshire figures which were her great pride. I thought them ugly and clumsy – and still do, for that matter, though I did like her Meissen angels.

Upstairs in the bedrooms, our little utility divans were replaced with deep feather mattresses into which we sank in blissful security. The dark mahogany and rosewood wardrobes and dressing tables filled my senses with deep satisfaction. The sheen, the grain, and their generous size were comforting and solid in a world which in my experience had been bleak and insecure, able to be blown away by a bomb in the red sky of night.

I remember the pleasure of sitting at the oak dining table as I dreamily chewed my bread and jam, and gazing at her knick-knacks on the oak sideboard the other side of the room – deep, blue Wedgwood biscuit barrel for chocolate biscuits, silver- bound oak biscuit barrel for plain Vienna biscuits, and the silver stag standing at bay on a writing tray which held all her letters and bills. Brass candle sticks stood each side of the biscuit barrels. The tall, wooden, barley-sugar twisted ones on the kitchen mantelpiece over the coal range now stand on my dining table.

She boiled the kettle for afternoon tea in winter on a little cast-iron stand which hooked onto the side of the grate in the dining room fire. And there was the bliss of making toast over that fire with a long brass toasting fork. It tended to taste of flames and soot, but was warm and crisp and a great treat. The thick red and blue patterned turkey rug in front of that fire was my favourite place. Kneeling with my elbows on the rug I would bury myself in a book while I was supposed to be watching the butter soften by the fireside.

Deep in my book and oblivious to butter, duty or anything else, I would be discovered crouched by the saucer of swimming, melted, precious, rationed butter. But if I was reading I was excused. No-one ever got into trouble for reading in her house. Until the day she died she was encouraging her great-grandchildren to read, as she had always encouraged me.

Not that I needed it. I longed passionately to be able to read grownup books. My mother had already taught me to read when I finally started school at five and a half, having stayed home to keep my sister company until she was old enough to start school with me. I was forever bored as the class limped along the wall friezes which said things like ‘A for apple, ‘B’ for bat’. The teacher didn’t know I could read, and it never occurred to me to tell her. I was so shy I rarely spoke at all. I read every textbook as soon as they gave it to us, a habit I took into secondary school, so I already knew all the answers in class.

Books for children were scarce, presumably because few were printed during the war. So, when my grandmother arrived with her box loads of books, it seemed like treasure. The children’s books were my father’s First World War and Edwardian boys’ books, the plots mostly centred on some pious crisis of conscience, but which I read nonetheless. I was particularly fond of my grandmother’s bound volumes of Victorian ladies’ journals, rows of red leather binding and gold tooling, with pictures as well as stories inside.

They tended to be about Evangelical but highborn young men who possessed crisp, fair curls, and wore boaters and striped blazers, and often went punting, and they also featured swooning young women, often orphaned, but in truth, of noble blood!! I learned a lot about mourning from these tomes, and the fact that ladies wore lots of black crepe – whatever that was – and black jet jewellery for such occasions. Not that I had the faintest idea what mourning was, except that it made people cry.

My grandmother also pressed on me her books from her  Victorian childhood. ‘Froggie’s Little Brother’ was the most memorably painful, about a family living and dying in various stages of starvation and violence in the East End of London (my brother and I laughed years later that we were probably the last two people in the world to read this grim novel). There were The Wide Wide World’, ‘The Lamplighter’ and ‘Behind the Scenes’, all tales about orphans. I wept buckets over them. When I had surfaced from these agonies, there was’ A Crown of Thorns’, a suitable tale for a seven -year -old about Dutch Protestants being buried alive by the Spanish Inquisition during the time of Elizabeth 1.

I baulked at ‘Pilgrim’s Progress’. My grandmother’s big volume with the original illustrations, with Christian stuck in the Slough of Despond, and the depravities of Vanity Fair and all the rest, depressed me more than any of her other books which included ‘Foxe’s Book of Martyrs’…

Editions of Mallory and tales of Arthur, Merlin and Morgan Ie Fay in Arts and Crafts bindings, and Pre-Raphaelite illustrations with art nouveau drawings educated my eye as well as my mind. I laboriously read Defoe’s ‘Robinson Crusoe’ in one of the original editions – which my grandmother collected – another large leather-bound tome with engravings protected by tissue paper, like ‘Pilgrim’s Progress ‘and Foxe’s ‘Martyrs.’ I still remember the terrible shock when Crusoe and I found Man Friday’s footsteps on the beach!

And I read Swift’s account of ‘Gulliver’s Travels’, and later found the children’s watered-down version pallid and boring. My favourite book then is still one of my favourites, ‘John Halifax, Gentleman’. When I re- read it as an adult, I recognised many of the ethical imperatives in the novel as having influenced my thinking ever since, while ‘Uncle Tom’s Cabin’ introduced me to the concept of slavery and abolition.

Later when I unguardedly revealed to my recently returned father and his new wife  that I enjoyed ‘Little Lord Fauntleroy,’ and they laughed themselves silly over its Victorian sentiment, I feared the rest of my reading was also material for mockery, and buried its existence in the back of my mind. And since my new parents did not want to be bored with tales of our past, I never discussed these books, and much else, so was never able to put them in context.

Even the green and gold Tate and Lyle golden syrup tin which sat on the table at breakfast to use instead of rationed sugar, was worth reading and squinting at as I spooned the treacle over my porridge…’ out of the strength cometh forth sweetness’ it proclaimed. My grandmother was very pleased with me for taking her injunctions about reading so literally, and boasted to her friends about it. So whenever I was due for a present they dug into their shelves for a book suitable for a seven- year- old bookworm, with the result that I had more copies of Aesop’s fables than any other child in history, I would imagine.

She introduced me to gardening. She gave us a small plot of our own, and we went to the news-agent where they sold seeds as well as sweets, newspapers and bread, and chose the seeds we wanted to grow. I loved the name Love-in-a-mist, and since they were also blue, my favourite colour, I took several packets. Every day for the next three weeks I rushed outside in the morning to peer at my little plot of earth until the glorious dawn when I detected a faint green haze – the first sign of the green mist through which the blue flowers were going to emerge.

Like many gardeners, my grandmother couldn’t resist breaking off twigs and cuttings wherever she was, if the opportunity presented itself with dignity. But once her scruples were nearly undone by a hidden fern we passed regularly when we all walked down to the beach with my brother in his push chair. Every time my grandmother passed this wire fence with the little fern nestling there, unloved, and unseen by the people whose garden it was, she fantasised about bringing a trowel one day, and leaning over to dig it up. Finally, she couldn’t trust herself any more, and to my great relief removed herself from temptation, by going the long way round.

She was deeply religious and never missed a Sunday at the Salvation Army, which she had joined in its early days when she was a girl at the turn of the century. She told me tales of marching through the squalor of the East End being pelted with tomatoes, and trying to give the ‘War Cry ‘ to drunks outside pubs. Because the rest of the family disapproved of her ties to the Salvation Army, she sent us to a church Sunday School near us, and made sure we were as regular as she was. Consequently, I became immersed in religion. She and I were never ones to skim over a thing lightly, so I read more Bibles and Bible stories than most children of my generation.

She was obviously a highly intelligent woman who had been frustrated for most of her life – clever, feisty, quick-tempered and even in her eighties – a rebel. She could add a column of figures faster than anyone else, and her memory was phenomenal. I inherited the memory, somewhat watered down, but not the ability with figures. While her elder sister Lizzie, who was famous for being bossy, trained as a nurse, became matron of a hospital in Leeds, and shockingly for those times, lived happily with a married man, Mabel, my grandmother, married young, and unhappily. With her religious beliefs, it was a great shame to her that she was divorced.

Her memories of her late Victorian childhood fascinated me and stretched my imagination. Most important of all her stories was not her grandfather captaining the first paddle steamer up the Thames and receiving the Freedom of London when he stepped ashore, but her description of the night Woolwich Arsenal blew up.

She and her sister Jessica were in their bedroom and the windows blew out, the dressing table mirror was shattered, and the sky was red and filled with flames.’We threw ourselves down on the floor and prayed’, she said ‘We thought the end of the world had come’.

Not having the faintest idea what Woolwich Arsenal was, I was instead riveted by the phrase ‘the end of the world’. The possibility had never occurred to me, and it teased my mind with the same horror as the Victorian bogeyman she threatened to call on, who apparently had a similar facility for descending chimneys as Father Christmas.

She taught me to knit and sew and do French knitting, and embroider dozens of stitches I’d forgotten till leafing through an old Mrs Beaton cook book recently – daisy stitch, herringbone stitch, blanket stitch, chain stitch, back stitch, buttonhole stitch, cross stitch. She told me the names of flowers and saints and cousins I’d never seen, the stories of dead great uncles, of people who lived in our street – like the woman detective who went to meet the SS Montrose when it docked – to arrest the famous murderer, Dr Crippen and his mistress Ethel le Neve, who was disguised as a boy. She gave me a wealth of information and taught me prayers and proverbs and family history. Her love for me and mine for her was one of the rocks at the base of my life.

I never really knew my grandfather, her husband, and met him only a few times. He had loved another woman for seven years before my grandmother finally gave in, and they settled for divorce. The other woman’s husband was so incensed that he threw acid in her face, disfiguring her for life. My one memory of her as a four- year- old was a gentle woman with a pink blob for a face, which I had to kiss. My grandfather loved her till the day she died, some years before he did.

And since he had willed their house to her, thinking she would outlast him by years, she unwittingly made him homeless when a distant nephew inherited the house from her and turned the old man out.

To be continued.

Food for threadbare gourmets

It’s too hot to cook a meal at midday, so we’re having salady wraps instead. He has wholemeal and I have spinach, and I spread them with either mayonnaise or Caesar salad dressing. Torn crunchy iceberg lettuce leaves are spread over this, and then chopped ham, grated cheese and green peppers for him are arranged, and the whole thing rolled up and held in place with tooth-picks. I have hard- boiled egg moistened with a little vinaigrette dressing, and then chopped tomato, and grated carrot along with the lettuce and tooth-picks… filling and refreshing on a hot day. We’ll have chicken tomorrow, pastrami for him and an assortment of vegetables including cucumber, avocadoes and thinly sliced red onion…

Food for thought

When we re-examine what we really want, we realize that everything that happens in our lives – every misfortune, every slight, every loss, and also every joy, every surprise, every happy accident – is a teacher, and life is a giant classroom.   Arianna Huffington

 

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July 29, 2017 · 6:32 pm

Religion, relevance and Planet Earth

Image result for bishops rings images

Bishop’s ring

( this is a bit of fun, with a serious twist at the end )

Religion doesn’t get a very good press these days… too often associated with bishops covering up the unsavoury misdemeanours of their juniors, or straying into politics and alienating those who don’t agree with them.

I have memories of bishops before these trendy chaps (rarely women) strayed from their narrow paths of bland conformity. Trollope’s Bishop Proudie was the first bishop I felt I knew… timid and hen-pecked husband of the redoubtable and unforgettable Mrs Proudie, the undefeated power behind the episcopal throne of fictional, but very believable Barchester Towers.

But my first actual encounter with a bishop was in Salisbury Cathedral when I was fourteen. I was there with a dozen others to be confirmed in a small private ceremony. My parents had given up on the church some years previously, were late arriving, and kept the bishop waiting for them. Then my stepmother, who had a talent for easing sticky social occasions with gay laughter and light- hearted jokes, scandalised the  waiting bishop by joking that they’d given him plenty of time to have a quick tipple of the communion wine. Which my father told me afterwards, went down like a ton of bricks.

Maybe, I thought later, this explained why no beam of golden light shone down on my head when the grumpy bishop laid his hands on it, and I had felt no magic sense of godliness or even goodness. Instead I embarked on a career of crashing down heavily in a faint on the stone floor in church during communion, and returning home with bruised swollen jaw, black eyes and the rest, until my stepmother insisted on me having breakfast before I left.

Bishops were not in evidence during my years in the army, but once married to a vicar’s son I had an inside look at the workings of the Anglican religion… and charity forbids me to say more. While in Hongkong bishops became part of my life for a brief season. Bishop Hall, an intrepid son of the church who’d retaliated to Japanese invasion by ordaining a Chinese lady as vicar to secretly tend his bereft flock in Macao, handed over to a more prosaic, but kindly man while I was there.

And while the Archbishop of Canterbury back in England and safely out of reach of the brutal Japanese invaders, had unfrocked the poor Chinese lady vicar, this bishop managed to get two women into the ministry while they were still arguing about ordaining women in England years later…

I got to know Bishop Baker quite well, when his interesting and strong minded American wife (a power behind the throne, but not in the same class as Mrs Proudie) approached me to offer a part-time job as a PR consultant for the Anglican diocese in Hongkong. This entailed going to an office in Bishop’s House every morning, and twiddling my thumbs, before going to my day job on the newspaper, unless I had a depressing visit to the teeming slums of Kowloon with a visiting Anglican dignitary that I could write about and slip into the South China Morning Post.

There was also the monthly purgatory of the parish breakfast, when all the diocese clerics – mostly non- English- speaking Chinese gentlemen, gathered for a jolly brotherly breakfast in the cathedral hall. I was required to attend and try to mingle… the only redeeming feature of the occasion being the freshly baked and delicious bread rolls carted over from Macao by a generous cleric.

I only lasted for six months in this extra-mural job, badly though I needed the money… but I couldn’t go on pretending to be enthusiastic about the church to the kindly bishop’s wife.

For the next few years, both in Hongkong, and then in New Zealand deans were more likely to cross my path than bishops, though thanks to my friendship with his wife, I knew a Maori vicar who shot up the ladder of promotion to become Archbishop of New Zealand. He then ditched his churchly purple and bishop’s gold regalia to climb to even higher things, the political appointment of a Maori as Governor- General. I suppose even an archbishop found the lure of a knighthood and visits to and from the Queen more attractive than rubbing shoulders with his Maker. And being referred to as His Excellency must have been more exalting than a mere His Grace…

So thanks to him, my last encounter with a bishop was a beaut, as they say in Australia. His Excellency invited us to a ceremonious, but small and intimate dinner at Government House, where we rubbed shoulders with half a dozen illustrious citizens, among whom was the conqueror of Everest, Sir Edmund Hillary. The Gov-General/ ex-Archbishop of New Zealand, had invited one of his old buddies to this occasion, and I was sitting next to him. He was the Archbishop of New York, a tall, somewhat dour personage who took due note of the fact that he had been tactlessly seated opposite a large dominating portrait of George III – still not a popular personage in the US – even though the poor chap had lived over two hundred years ago…

During the grand and boring meal, I became conscious that the Gov-General’s corgi was roaming the carpet under the table. So I slipped him a morsel of my bread roll and he thus became a fixture at my feet. As the meal progressed he and I became more and more friendly. Come the cheese course, I ran out of cheese biscuits to give him, so I turned to his Grace, the Archbishop, and asked him for one of his, lying un-eaten on his plate.

He obviously didn’t hear me, so I tried again, but he still seemed not to have heard. Never one to be deterred, and thinking my neighbour must suffer from deafness, I repeated quite loudly for the third time, the request for a biscuit for the corgi. At which the august personage turned to me and snapped: “I heard you the first time – and NO !”

I was staggered, was there no milk of human kindness running in those American veins? Maybe it was because he was not English, and didn’t care for dogs. But did he have no chivalry either – to refuse a lady – or no good manners? Certainly, no charm.

Bishops, it seems, are not what they once were… instead of dwelling quietly behind their splendid palace walls waiting to have their  amethyst and gold rings kissed, they now make controversial statements, enjoy the worldly pleasures of hobnobbing with celebrities, and much more interesting, some are now taking part in an experiment to see if taking drugs increases levels of mystical experience. This experiment includes leaders of most faiths, except for those who refused – those who follow Islam and Hinduism. Presumably Hindus already know about these things with their centuries of meditation and mysticism – Islam – who knows?

The participants report that the experiment so far has made them more tolerant and open to other faiths. How amazing that religious leaders could be so bigoted that they would think that the Maker of Heaven and Earth would care whether they used a rosary to pray, thought sex was not for making love but for making babies, wore a tiny scrap of fabric on the back of their head, or thought that only their founder knew the truth, and therefore everyone else deserved to be killed.  How amazing that each religion should seriously think they have the only direct line to the Creator and that everyone else is wrong or deluding themselves.

The Quaker silence has felt the holiest religious gathering I’ve attended. Like the Baha’i faith, Quakers – or Friends as they call themselves – accept that there are many paths to heaven, and that no beliefs are more ‘right’ than others. They respect all people.  Genuine Quakers don’t have bishops. Instead, every year each meeting elects twelve elders. They meet once a month to work out the running of the meeting, and if all the elders do not agree, then no decision is reached at that meeting or succeeding meetings. Until there is consensus, no action is taken.

This seems to me to be the ideal way for Planet Earth to run its affairs. Twelve good women and men, idealistic and practical, experienced and knowledgeable, paid a pittance so that no ambition mars their decisions, and elected every couple of years from the four corners of the world so they can’t make the post a career, but elect to serve as a privilege – surely this could be a true meeting of nations which would work for the good of mankind.

No more fingers on triggers, knee jerk threats, old enmities, or profit-driven exploitation, but cooperation, peace, justice and mechanisms to make life worthwhile not just for all members of the human race, but also for ‘all creatures that on earth do dwell’, to slightly adapt the words of a Protestant hymn sung since 1561. This could be: ’a new order of the ages’, in pre-Christian Virgil’s words, words which are also the words of the motto on the Great Seal of the United States – and worth remembering in our so- called New Age. As US President John F Kennedy said: ‘Our most basic common link is that we all inhabit this planet. We all breathe the same air. We all cherish our children’s future. And we are all mortal.”

Food for threadbare gourmets

I love leftovers… they are often tastier than first time round food. So when I had some mince from spaghetti bolognaise, but not enough to make a lasagne with, I turned to my tried and true method of stretching leftovers. I made some pancakes again, as in the recipe in blog called ‘Do we have a choice between technology and love’. and made a really tasty cheese sauce, with plenty of cheese in it.

Spread some meat in each pancake, roll it in three, and place in an ovenproof dish. Pour the cheese sauce over the pancakes, and heat up, gently browning the sauce topping. With salad or vegetables – delicious.

 

Food for thought

I am neither in temple nor in mosque: I am neither in Kaaba nor in Kailash:
Neither am I in rites and ceremonies, nor in Yoga and renunciation.
If thou art a true seeker, thou shalt at once see Me: thou shalt meet Me in a moment of time.   Kabir, Sufi poet 1440-1518

 

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April 23, 2017 · 11:17 am

Words, words words…

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William Shakespeare was ‘the onlie begetter’ of those words, which have been in my mind in this month of poetry.

I’ve discovered that in the United States, very few children learn poetry by heart any more, and I suspect that the same is true of education in most Anglo- Saxon cultures. I think it’s a shame… my mind still teams with the phrases and rhymes,  and the glorious words of poets and prayers learned throughout my distant childhood. They sustain me in good times and in bad… and though there’s so much beautiful poetry written today, does anyone recite them anymore?

I go back to my childhood, learning my first poem when I was four… Charles Kingsley’s, ‘I once had a dear little doll, dears’ – it came from a fat book of children’s poems – with no pictures. By eight I had decided to become a poet, by nine I was learning the poems of Water Scott and Elizabeth Barret Browning, at eleven we were learning ‘Quinquireme of Nineveh’, ‘doing’ ‘A Midsummer Night’s Dream’, at school, and learning the exquisite poetry of Shakespeare …’ I know a bank whereon the wild thyme grows’… the next year it was ‘The Tempest’… ‘Come unto these yellow sands,’… ‘Julius Caesar’… ‘I come to bury Caesar, not to praise him’, and ‘Henry V’… ‘Now all the youth of England are on fire, and silken dalliance in the wardrobe lies,’… ‘Once more into the breach, dear friends,’… ‘we few, we happy few, we happy band of brothers,’… ‘Richard II’… ‘This royal throne of kings, this scept’red isle,’… ‘The Merchant of Venice’… ‘The quality of mercy is not strained, it blesseth him that gives and him that takes,’… ‘Hamlet’, ‘words, words, words’, indeed, and not least that amazing speech, ‘To be or not to be, that is the question’, and so many phrases we still use today…including: ‘the slings and arrows of outrageous fortune’… ‘to shuffle off our mortal coil’… ‘’tis a consummation devoutly to be wished’…

And finally, in the Upper Sixth, Anthony and Cleopatra… ‘Age shall not wither her, nor the years condemn’, words I have hugged to myself as a hope and example, as I near four score years. Our acquaintance with Shakespeare was cursory but better than the nothing that seems to rule in schools today.

It was a matter of pride among my friends to be able to recite poetry – in the third form we all learned Walter de la Mare’s long poem ‘The Listeners’…. ‘Is there anybody there? asked the Traveller, Knocking on the moonlit door,’… and some of us even tackled ‘The Ancient Mariner’, and though no-one got to the end, we never forgot phrases like ‘A painted ship upon a painted ocean’. No difficulty remembering the exquisite rhythms and quatrains of Omar Khayyam… ‘Awake ! for morning in the bowl of night has flung the stone which put the stars to flight’….

‘Lo! some we loved, the loveliest and best
That Time and Fate of all their Vintage prest,
Have drunk their Cup a Round or two before,
And one by one crept silently to Rest’…

‘They say the lion and the lizard keep the courts where Jamshyd gloried and drank deep’…

But poetry was more than beautiful words and pictures and ideas. It opened up our hearts and minds to deeper meanings, ideas and symbols, and to the beauty of rhyme and rhythm. When my father died unexpectedly when I was in my twenties, and far from home, I turned to John Davies of Hereford’s dirge for his friend Thomas Morley:

‘Death hath deprived me of my dearest friend,

My dearest friend is dead and laid in grave.

In grave he rests until the world shall end.

The world shall end, as end all things must have.

All things must have an end that Nature wrought…

Death hath deprived me of my dearest friend…

I rocked to and fro to the rhythm of the words, and found a bleak comfort to tide me over into the next stage of grief. The insistent beat of that poem was a distant memory of the comfort of the rhythmic rocking which all babies receive, whether floating in the womb, rocked in their mother’s arms or pushed in a rocking cradle. Rhythm is one of the deepest and oldest memories for human beings. And rhyme is a joy that even toddlers discover as they chant simple verses, before stumbling onto the deliciousness of alliteration as words become their treasure.

For my generation the glory of words, poetry, rhyme and rhythm didn’t stop in the classroom. Every day in assembly we sang hymns with words that still linger in my memory, and swim to mind appropriately… like the glorious day looking from my cliff-top cottage and the lines, ‘cherubim and seraphim , casting down their golden crowns beside the glassy sea’ made land. We sang ‘Morning has broken’ long before Cat Stevens made it famous.

We listened to daily readings from the King James Bible and the poetry embedded itself in our consciousness… ‘to everything there is a season and a time to every purpose under the heaven’…. ‘If I ascend up into heaven, thou art there; if I make my bed in hell, behold thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me’…’And the peace of God, which passes all understanding, will guard your hearts and your minds’…

When we weren’t listening to our daily dose of the Bible, we were using the exquisite words of Archbishop Cranmer’s 1553 Prayerbook,… ‘now lettest thou thy servant depart in peace according to thy word’… ‘come unto me all ye that are heavy laden, and I will give you rest’… ‘Oh God, give unto thy people that peace which the world cannot give…’Lighten our darkness, we beseech thee oh Lord, and by thy great mercy defend us from all the dangers and perils of the night’… words and phrases that lifted the spirit and gave comfort when needed, in times to come.

The vocabulary of roughly eight thousand words of the King James Version of the Bible, printed in 1611 had a ‘majesty of style’… and has had more influence on the English language that any other book, apart, perhaps, from Shakespeare’s works, with a vocabulary of sixty thousand or so words. In the past, the words, the rhythms and cadences of these two influences shaped the speech and the writing, and seeped into the consciousness of people all over the world, who grew up speaking English.

They thought and wrote and spoke without even thinking, in the beautiful, simple rhythmic prose they heard every week at church, and throughout their schooldays. Sullivan Ballou’s famous and profound letter written to his wife before his death at the First Battle of Bull Run in the American Civil War, is as much a product of that heritage as the wonderful last lines of John Masefield’s ‘The Everlasting Mercy’.

It saddens me that this common heritage of prose and poetry and prayer, those wonderful words of beauty and meaning, has dribbled away under neglect, lack of appreciation and understanding. Modern education seems to treasure instead new and shallower ideas.

Alan Bennett’s brilliant play and film, ‘The History Boys’ encapsulates my point of view perfectly! It made me feel I was not alone in my regrets at the passing of our rich poetic literature, and so much that has added to the sum of civilisation.  I love much that is new – too much to list –  and there’s so much to explore… but the learning by heart, the exploration of the genius of Shakespeare, the absorption of great prose and poetry often seems less important in today’s education system, than technological expertise and business knowhow, women’s studies and sporting prowess.

This is called progress I know, and I know too, I am old fashioned, but in these matters, I am a believer in not throwing out the baby with the bath-water. Hic transit gloria mundi… thus passes the glory of the world.

PS I completely forgot to answer the comments on my last blog while we were cleaning up after our massive storm/cyclone.. apologies, I loved them, and will be answering them shortly

Food for threadbare gourmets

Saturday supper with friends, and something we could eat on our laps round the fire. So, it was salmon risotto. Just the usual recipe – onions in butter, arborio rice added and fried until white, plus garlic, then a glass of good white wine poured in. I no longer bubble it away, but add the hot stock quite quickly, plus a teaspoonful of chicken bouillon.

For a fishy risotto, it should be fish stock but I had some good leek and potato stock saved, and I also used the liquid from poaching the salmon. All the recipes tell you to use lots of different types of fish, but I only had prawns, and salmon. I had thought I’d also use smoked salmon, but at the last minute changed my mind, and then wished I had more of the poached salmon … (which I’d eaten for lunch with freshly made mayonnaise!)

Anyway, I added cream and some fennel when the rice was almost soft and just before serving, threw in a grated courgette to get some green colour from the skin in, plus a handful of baby spinach leaves… and after stirring around, added the fish and more cream…. forgot parsley! And then the Parmesan of course….

Amounts? To one large onion, I used a cup of rice, several garlic cloves – medium sized – glass of dry white wine, hot stock as it needed it… a cup of prawns, and half a fillet of salmon – should have used more – plus the courgette and spinach as you fancy. Half a cup of cream, depending on how moist the risotto already is …  or I might use a big knob of butter and not so much cream…This doesn’t stick to any of the recipes… I just use what I have…this was enough for four.

Food for thought

“I want to be as idle as I can, so that my soul may have time to grow.” Elizabeth von Arnim, author of ‘Elizabeth and her German Garden’ and other books

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March 18, 2013 · 9:31 pm

The upsides and the downsides of being a woman

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Something made me re-read a book for girls which my Victorian grandmother had pressed on me when I was seven. It was about a girl who’d lost her mother, and whose military father was absent. It pressed a few buttons for me, though at seven I didn’t realise why. ‘The Wide Wide World’ by Miss Wetherell, was published in 1850, and became an instant best seller on both sides of the Atlantic. It’s a vivid picture of rural America in the 1840’s, and the forerunner of all those other girls books. Jo March reads it in ‘Little Women’.

Ostensibly the story of an orphan who becomes a fervent Christian and whose faith sustains her throughout constant miseries and trials, re-reading it I saw something else. It was a perfect picture of the powerlessness of women, and of how ingrained this powerlessness was.  Ellen, the heroine, never has any choices, and even when she finds happiness with the upright Christian, John Humphreys, she is totally subservient to him, and finds her greatest happiness in pleasing him. So powerlessness was held up to generations of girls as being a virtue.

This theme of powerlessness was on my mind, after reading a wonderful list in another blog, of a person’s rights, which included having the right to say no, to remove oneself from an abusive situation, not have to explain oneself etc. And as I thought about these rights, and how I’d painfully allowed myself to claim them over a long life of invalidating myself, I realised that the reason most people – but especially women – have to be reminded of these rights is because they do feel powerless, and this is too often the result of the way we bring up our children.

We don’t allow them to be angry and say no, or choose what foods they eat, or what subjects they will take at school… too often from the day they are born, children are treated like brown paper parcels, and rarely given information about where they’re going or what they’re going to be doing; often their needs are secondary to the needs of parents or other pressures, and in so many tiny ways we unwittingly make children feel powerless and without a voice. They learn to please their parents by giving away their power and conforming. I’m not talking about permissive parenting here, but about the courtesy we give to adults, but not to children

In the book, Ellen is often in floods of tears, which reminded me of my childhood, and it’s only well into life I realised that I was always in tears as a child because I so often felt powerless and therefore angry. Saying how we feel, expressing anger, was not allowed, and it’s a skill that many of us haven’t mastered or taught our children.

So the only other way people can express their anger and powerlessness, is to be destructive, and we see this constantly in the courts, on the roads, and in relationships. But it was comparatively safe for a child to cry, so many children from Ellen onwards, learned to divert their anger into tears. As a mature adult whenever I was angry, to my annoyance I would cry…  until I realised that this was the way I’d dealt with anger as a child. They were tears of powerlessness.

It was gentle Anne Bronte in ‘The Tenant of Wildfell Hall’, published two years before ‘The Wide Wide World’, who challenged this powerlessness of women in her book which was considered shocking when it was published, and instantly became a best seller! In the book, which is about a woman trapped and terrorised by a drunken and sadistic bully, the wife, driven to desperation, slams the bedroom door in his face and locks him out, before eventually escaping.

This one act of slamming the door in her husband’s face reverberated throughout Victorian society. She had violated her husband’s rights, and broken the law at the same time. Some have called this the first feminist novel. This heroine had defied the centuries old acceptance that a woman was a father’s property until she married, when she became her husband’s property.

When Mrs Caroline Norton, whose husband was also a drunken bully, famouslyleft her husband in 1836, she not only had no rights to her children and no rights to divorce him, but when she earned money to support herself it became her husband’s property. The Married Women’s Property Act in 1870, finally allowed women some independence in England. But women were still powerless in many other ways, as Mary Lincoln’s incarceration in a lunatic asylum for no reason other than eccentricity, unresolved grief, and falling out with her son over money, showed.

While slavery – owning a person, buying and selling them, breaking up their families and working them to death  – became illegal in the western world, it wasn’t for many more years that women achieved the vote and a measure of freedom. And still, in some places in the west women are struggling for equal pay and equal rights.

Religion has not been on the side of women – as President Jimmy Carter has said:  “The truth is that male religious leaders have had – and still have – an option to interpret holy teachings either to exalt or subjugate women. They have, for their own selfish ends, overwhelmingly chosen the latter.”

They have in fact chosen to play the power game. And it isn’t just Christianity which has made this choice. There’s hardly a religion in the world which doesn’t rate women as lesser beings. In Jerusalem these days, women are now segregated on buses, not allowed to pray at the Wailing Wall, and subject to increasing discrimination by extreme members of the Jewish faith. And we all know the fate of too many women in Muslim, Hindu and other religious societies.

Marve Seaton in her courageous blog about the abuse of women, continually draws attention to female circumcision, breast ironing, gang rape, acid attacks, stoning and “honour” killings, (a euphemism for male sadism, ego, and heartlessness) amongst other outrages inflicted on women. Most religions, including extreme Christian sects, still think that it’s okay, and a husband’s right to beat his wife.

The UN figures show that two thirds of illiterate people in the world are women, that women work harder and longer hours than men as well as being responsible for their households, and  that men own most of the land in the world, and most of the money.

Women in the west who feel powerless, who are struggling with low wages, male chauvinism and hostility from the far right of some Christian churches, have it easy compared with their sisters in the third world and elsewhere…  and women everywhere are often too emotionally connected to the needs of their children to find any way out of their dilemmas of poverty and powerlessness.

But when I look back at the position both of slaves and of women and children a hundred and fifty years ago in the west, I can see how far we’ve come. And now it’s the time for our sisters in the rest of the world to start to edge towards their freedom too, which for many of them means feeling safe. Anne Bronte’s book also preached universal salvation, and it must have seemed an unattainable vision when she wrote ‘The Tenant of Wildfell Hall’.

But western men did change their minds, and western women are well on their way now. So it IS possible that things can and will improve for our sisters in the rest of the world, that the climate of thought can change other men’s minds. Changing the way men think is the challenge for those women, and it’s our challenge to support them in doing it. We’ve come so far, that we can be optimistic that the time will come when we will all be free. Progress does happen. Change does happen. This is the blessing of modern times.

As Emily Dickinson said back then: “Hope” is the thing with feathers—
That perches in the soul—
And sings the tune without the words—
And never stops—at all—

 

Food for Threadbare Gourmets

Deep disappointment today! Desperate for something sweet, I decided to make myself a banana split. I knew I had some ice-cream in the deep freeze, because I’d seen the plastic container. Alas. It wasn’t labelled, and turned out to be soup. Undeterred, I dashed up to the village shop and bought a packet of vanilla ice-cream. By the time I was home I’d changed my mind, and instead of banana I made a quick hot chocolate sauce to pour over the ice-cream. It’s heaven, and used to be the children’s favourite pudding outside chocolate mousse.

It comes from Mrs Beeton, the famous Victorian cookery writer. All you need is one rounded dessertsp of cornflour, two of cocoa and three of sugar, half a pint of water, half an ounce of butter and some drops of vanilla. Mix the cornflour, cocoa and sugar together with a little of the water. Boil the rest of the water, and pour over the chocolate mix. Pour into a saucepan and boil for two minutes, add the butter and vanilla, and pour over the ice-cream. Delectable and cheap.

 

Food for Thought

Looking after oneself, one looks after others.
Looking after others, one looks after oneself.
How does one look after others by looking after oneself?
By practicing mindfulness, developing it, and making it grow.
How does one look after oneself by looking after others?
By patience, non-harming, loving-kindness, and caring.   Samyutta Nikaya 47.19  Verse from the Buddhist scripture

 

 

 

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