Category Archives: colonial life

Hollywood, Ruined Reputations and Truth

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In the New Zealand Parliament this week the leader of one of the parties put up a motion congratulating the New Zealand  Ambassador and his second secretary for “their courageous and commendable” role in offering refuge and “significant help”  in 1979, at their Tehran embassy during the US hostage crisis in Iran.

He termed the film ‘Argo’ a “grave misrepresentation” of the part the NZ diplomats had played, which had placed both themselves, and their country’s policies and trade at risk.

The motion was passed unanimously. Ben Affleck has admitted in a press conference that he had been unjust both to the British and to the New Zealanders, who’d both risked themselves and their countries by helping the US hostages. But he said it was a better story if he falsified the facts.

I can’t imagine how it must feel to be held up as a coward to the whole world, when you’ve actually acted generously and courageously. But such thoughtless arrogance  is nothing new. Hollywood has been falsifying history and making heroic war films about Americans using the exploits of British servicemen for years.

And this is why I prefer facts to fiction. The story I tell now is true, and is such a perfectly rounded story with a neat plot and unexpected ending that if it was fiction it would be said to be too neat, and therefore improbable.

It’s about my father who belonged to a distinguished cavalry regiment, and had fought in tanks throughout the war. After the war, playing a leading role in a huge military exercise, the last of its kind ever held in England, he was concerned about the lack of proper treatment of the real accidentally wounded, as opposed to the dummy wounded, and he became a whistleblower.

We all know that whistleblowers are not popular, and like many another whistleblower, he had ruined his career. So he left his regiment in which he now had no future, and volunteered to go to Malaya as an infantryman, to serve where communist Chinese guerrillas were terrorising the local populations and killing British rubber planters and the like. The conflict in Malaya was called an Emergency at the request of the planters, as otherwise the insurance companies wouldn’t cover them for losses, if it was a war!

The Chinese guerillas called themselves a Liberation Army, and received their orders from Moscow. Their leader was a Chinese called Chin Peng, who had trained in guerrilla warfare against the invading Japanese during the war. These guerrilla “freedom” fighters were ruthless and brutal in their methods of intimidation.

Vulnerable and frightened Malays and Chinese labourers living on the edges of the jungle were re-settled in safe New Villages, where they had better conditions and pay than ever before – and after British pressure, were allowed to buy land and have the vote – so they didn’t need to support the ‘bandits’ as everyone else called them. Measures were put in place to stop the bandits getting food from the terrified local populations, and since the bandits also extorted food from the Sakai’s  – the aborigines – in the jungle, the Sakai’s hated them too.

This meant that in the end the bandits could be starved out of their hideouts. A lot of thought went into winkling them out of the dense jungle, while not antagonising the local populations. Troops, who consisted of some British and Ghurka regiments, and some Malay regiments, tracked them down in the jungle. My father was in a Malay regiment, and small detachments were dropped into the jungle at the end of a rope by helicopter, to spend six weeks tracking, hoping to find bandit camps, disband them and send the demoralised and hungry bandits to rehabilitation camps. Inevitably there was shooting. But while the British authorities offered surrender, no Britons who were captured by the bandits ever survived. The military operation was called ‘Winning Hearts and Minds”….

We lived in a tiny military camp in the middle of the jungle in Pahang, central Malaya. I came home for school holidays with a large armoured car escort, in case of ambush. On this day, we had gone to the nearest village where the only grocery shop for hundreds of square miles was to be found. The shop was owned by a magnificent old Chinese trader, known as Mr Tek Seng, and when shopping there we all had to go into his back room and drink tea while our groceries were packed up.

As we left Tek Seng’s, my father, who we thought was still in the jungle, raced up to the entrance in an army jeep, and called out to my stepmother to get some oranges and hurry, hurry. When she returned with a box a few minutes later, he was half carrying an emaciated Chinese man in ragged clothes, and putting him into the back seat of our car. He sat the man down, and sat on the seat beside him, peeling an orange. He then gave the man segments to eat. When he’d finished one orange, my father indicated to the man to go on eating them, and help himself from the box. We then drove home with him.

Back at camp, the man was taken to the guardroom, and I heard later that as soon as he began eating the oranges, he began to recover. He was at death’s door with starvation and  scurvy when my father had found him in the jungle. (Early Renaissance explorers lost two thirds of their crews from scurvy, as did all the navies until the 18th century) But as soon as a person gets some vitamin C into them, they start to recover. And that was that with the bandit, I thought.

We returned to England after Merdeka – self government – was declared in Malaya in 1956, and got on with our lives. Chin Peng, meanwhile, the Communist leader, eventually retired to live in Beijing since there was nothing to fight for since Malaya achieved peaceful independence without him!

A few years later, my father retired too, and took a job in Whitehall, central London. Some seven years after the bandit had been captured and rescued from the jungle, a soldier from the Royal Signals Corps came to my father’s office, and asked to see him. It was the bandit.

He had emerged from rehabilitation camp a changed man, and had joined the British Army. He was now stationed with his unit in Gibraltar, and he came to London to seek out my father and to give him a watch. To thank him.

I love this story for its humanity and decency.

 

Food for Threadbare Gourmets

The threadbare gourmets in this house feasted rather well today. Friends had brought us some fresh fillets of fish which they had caught this morning. We ate them with buttered new potatoes bought from a stall on the road home, and local tomatoes also bought from a road-side stall. And afterwards we had fragrant ripe figs, from another friend’s garden. They were beautiful to look at, stained with dark purple and green on the outside, and inside, pale pink and translucent green.

I cooked the fish quickly in butter and with chopped dill. I also cooked the soft little tomatoes with them so the juices would flavour the cream. When both were not quite cooked, I tipped a tblsp of brandy in the pan and let it bubble up, then added salt and pepper and thick cream and let it bubble and thicken a bit more. We ate it immediately with the new potatoes and parsley, and some green beans.

 

Food for Thought

If you lose touch with nature you lose touch with humanity. If there’s no relationship with nature then you become a killer; then you kill baby seals, whales, dolphins, and man either for gain, for sport, for food, or for knowledge. Then nature is frightened of you, withdrawing its beauty. You may take long walks in the woods or camp in lovely places but you are a killer and so lose their friendship. You probably are not related to anything but to your wife or your husband…

Jiddhu Krishnamurti  1895 – 1986 Teacher, philosopher

 

 

 

 

 

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Filed under army, british soldiers, colonial life, cookery/recipes, films, great days, history, life/style, military history, philosophy, The Sound of Water, Thoughts on writing and life, Uncategorized

Travels in Foodie Heaven

Food was not a topic of much joy in my war-time childhood. Green ration books for us children, cream ones for adults. If you went shopping without them, it was a waste of time, and you had to get a bus back home to pick them up and start all over again, standing at the back of the queue at every shop.

The biggest foodie thrill I can remember back then was the one orange a year, stuffed in the bottom of my Christmas stocking. Things looked up slightly on my tenth birthday, the first I had ever spent with my father. (I was ten months old when he went to war in 1939, returning for two weeks leave in 1945, before finally coming home in 1947. But we only saw him for a month before he was posted to Belsen).We qualified for an army quarter by the time my birthday arrived, and joined him. To my parents’ horror it was the former home of the Beast of Belsen, the sadistic commandant of the concentration camp.

Knowing nothing of this, I concentrated on my birthday. My new parents took me for a treat to the Officers Club. The palace of the Princes of Hanover now served as the Officers Mess, where we children were allowed for the children’s Christmas party; it was held in the marbled, mirrored, chandeliered ballroom, with satin and gilt chairs to fall over during musical chairs. And the Prince’s hunting lodge deep in pine forests running with deer and wild boar, was now the Club.

The speciality of the German couple who ran it was their sugary doughnuts with butter cream and jam inside (Had the Hanoverian princelings also enjoyed these goodies before us?) I had never tasted anything like them -the nearest thing to heaven in my gastronomically deprived childhood. This may have been the moment when I became a foodie.

The next high point in my foodie career was staying in Vienne in central France a few years later. We were still on rationing in England at the time, and the rich French provincial food was a shock to my spartan system. But here I discovered real French bread. It was brought up from the village to the chateau by one of the maids every day, fresh and warm for breakfast. And in the afternoon a fresh supply was delivered to the kitchen by a boy on a bike. We children would gather illegally in the kitchen and annoy the maids by tearing into the warm bread and eating it with delectable runny confiture dripping onto the floor.

Malaya was another foodie milestone. We lived in a hotel on the edge of the sea in Penang for over a year, and ate in a dining room reminiscent of the forecourt of St Pauls Cathedral. Great pillars stretched the length of the ballroom. We walked this length between palms and pillars three times a day for every meal, and subsided at the end of it in the dining area, still pillared and palmed. We ate the same meals every week, in the same order and my favourite day was Friday when we had nasi goring, the only nod in the direction of the local cuisine.

I’ve tried to get Malayan friends to replicate it, I’ve tried myself, but nothing has ever had the same texture, tastes, variety and delicacy. I can copy most of the culinary joys of the past, but that one has proved impossible – it’s just a fragrant regretted memory.

In Majorca, when few people had even heard of it, at a little fishing village called Cala Ratjada, we stayed in the first hotel to be built there,( there are now over fifty) which they were just finishing, and the water for the shower came speeding through the bidet, and the hand basin only had water in short bursts. But down by the sea was a fish restaurant, and there I tasted two foodie classics, a genuine paella, and a lobster salad which is still fresh in my memory. I was beginning to sensitise my taste buds.

France a year later, this time a hamlet somewhere between San Tropez and Le Lavandou, where every meal eaten under the vine covered terrace was like ambrosia – never a dud. My lasting memories of this bliss were the fresh croissants for breakfast with unsalted butter and delicious homemade apricot jam, and aoli.  Eating aoli was like discovering the secret of culinary life- the simplicity of it, the exquisiteness of it, the white china, the perfect egg, the salad and the aoli. I decided there and then that I’d learn to make it when I had my own kitchen. (Living in an officers mess didn’t give me much scope for cooking experiments at the time.)

Later, driving back from Bonn with a girlfriend, we stopped at Aix (shades of “How they brought the good news from Aix to Ghent!”) for a coffee. We ordered rum babas and though it was fifty years ago, I can still remember the shocked delight at the taste of the rum and the cream and the yeasty cake. They were a benchmark for all rum babas eaten since, and none of them have measured up to the rum babas of Aix. We sat by a river in the sun, with dappled leaves reflected in the water, tall, grey eighteenth century buildings lining the other side of the road.

The next foodie revelation was staying with an old school friend in Winchester, who had become a talented cook in one year of marriage. We started the meal with shrimps in mayonnaise in half a pear, a very 50’s thingie and followed this with roast duck and orange. By the time we got to the crème brulee poor Brenda had fled the room to cope with not morning sickness, but evening sickness.

Her husband and I somewhat unconcernedly tackled the heavenly crème brulee she had left behind. I’d never tasted it before, cream not having been freely available in my past, so this was another taste bud sensation. To this day I can’t go past crème brulee however much I may have eaten beforehand.

Hong Kong? Oh yes, lots of lovely Chinese dishes, but what I remember from those days was the bombe Alaska at a place called Jimmy’s Kitchen. A girl friend and I would skip out from the office at lunchtime and order a bombe Alaska each. Fortified by this self-indulgent mix of sponge and fruit and ice-cream, brandy and meringue, we would totter reluctantly back to our desks to resume writing our boring little stories about fashion parades and new cosmetics for the woman’s pages.

So now, after a lifetime of enjoying food, here in New Zealand, land of milk and manukau honey, what gluttonous delights light my fire? Well, there are two things I cannot live without these days. One is a nice cup of tea. And the other is a nice cup of coffee!

Food for Threadbare Gourmets

When the crusty Duke of Wellington came back from his campaigns in foreign parts, legend has it that all he wanted was a slice of hot buttered toast. What he was talking about was comfort food, and it’s different for each of us. Mine is cornflakes if I’m on my uppers, or creamy mashed potatoes, or scrambled egg. My husband believes that scrambled egg is the apex of my culinary skills, but others have been known to recoil in horror clutching their hearts, when they discover how many eggs and how much butter and cream have gone into them!

For your run of the mill ordinary breakfast scrambled egg, I use a generous sized walnut of butter, and about two tablespoons of milk. I melt them, and then break the eggs in and stir to mix. The trick is to have the buttered toast ready, and then stir the scrambled egg in the pan very gently so it forms large curds. Cook it very slowly, if it’s cooked too fast, it becomes stringy, tough and watery. As soon as the curds are almost cooked, I tip it onto the waiting toast, as it still goes on setting while it’s hot. For softer, creamier scrambled eggs, add more butter and use cream – delectable.

Food for Thought

Every gun that is made, every warship launched, every rocket fired signifies, in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed. This world in arms is not spending money alone. It is spending the sweat of its labourers, the genius of its scientists, the hopes of its children.

From a speech in Washington in 1953, by President Dwight. D. Eisenhower 1890 -1969

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Filed under colonial life, cookery/recipes, culture, family, food, great days, humour, life/style, The Sound of Water, Thoughts on writing and life, world war two

A Village is a World

‘Pet Pig Lost’ read the notice pinned on a telegraph pole as I drove into the village.

My heart turned over. I do hope no-one catches him and eats him, I thought, and then banished the thought before it could take wings. This was a serious matter, but two days later the notice disappeared, and I heard that the pig had come home. He had better luck than a neighbour’s labrador, which being old and doddery wandered off in the wrong direction after he’d gone out for his late night pee. His owner searched frantically into the night, and then gathered the neighbours to search all next day. Finally, 36 hours later, someone realised they’d heard intermittent barks down in a wooded gully, and there was the poor old thing, he’d fallen into a drain and couldn’t get out, being too frail and arthritic.

This is the stuff of life in our village ( we also have births and deaths, strange accidents and surprising elopements). It’s made up of four hundred and fifty permanent residents – fishermen, retirees and the rest – and at weekends and holidays, what are known as weekenders. We’re a mixture of teachers, builders, mechanics, writers, potters, painters, lobster fishermen, retired professors in disciplines ranging from botany to marine biology, one ballet dancer who is now a choreographer, so we have our very own dance company, a lady who threads beads and makes necklaces, an odd job man, a mountaineer, a reiki teacher, a weaver, a sewing lady … the list could go on, but you get the picture – a mixed bunch. We’re Kiwis, English, French, German, American, Canadian, South African and Australian.

The first settlers landed in this beautiful place in the 1860’s. Their names still people the bowling club teams, the volunteer fire brigade and the library rosters, they adorn the grave-stones in the cemetery and the war memorials, the names of roads and rocky bays. The first family who landed, arrived from England, bringing a tent which they set up on the beach at the end of the harbour, the first Europeans to set foot here. They were joined by settlers from Nova Scotia who had originally come from Scotland. They had found life in Nova Scotia so hard, that after several consecutive years of the crops failing,  they packed up their lives after 30 years, built a couple of ships, and sailed off with unbelievable courage and optimism, to find another promised land.

They found it here, and once more set to, to chop down trees for their homes, and clear land of bush and forest to plough and plant their food. The nearest provisions were several hours of sailing down the coast to Auckland, or a long ride through untamed and unmapped country, to the nearest small town of a few hundred people.

So women made their own clothes, and carried and boiled the water for the copper. When the clothes had boiled in the copper, they pulled and pushed them through the mangle, and blued and starched them and hung them out to dry on bushes and make- shift lines with a forked branch as a prop, before the labour of ironing ; heating up the irons on a fire and testing to see if they were hot enough by spitting on the base to see if the moisture sizzled. They cooked and preserved and baked and dried and salted and bottled the food. If they ran out there was no store nearby to re-fill the larder. Those were the days, and they were also the days of my childhood, when neighbours were forever popping over to each other or sending a child to ask for an onion or an egg, or half a cup of sugar or milk. Neighbourliness was an absolute necessity of life, particularly in childbirth.

People gave each other lifts in their carts. The men helped each other fell the trees and saw the planks for building their homes, they lent their horses for the ploughing, and joined together to fence their fields, plant hedges and crops, cut the hay, build the hayricks, and even grind the wheat which they had to grow, or go without. Ships of supplies might berth at bigger ports like Auckland, but if they missed a tide or were caught in storms, then the supplies didn’t arrive. These settlers started their own school and paid the school mistress out of their own meagre pockets, and built the schoolroom, and found accommodation for the teacher.

And they made their own fun. They put on their Sunday best for church, they organised picnics, and sang round the piano, and formed a brass band… it was astonishing how many people learned a musical instrument then, and could play dance tunes on their violins or their flutes or mouth organs. And people whistled in those days, and sang songs to each other. They read aloud to each other at night by candle-light, and the children played hopscotch and five-stones and marbles – games that encouraged highly developed eye and hand and foot co-ordination . They skipped and played ball, and the boys played endless games of foot ball, kicking stones all the way home from school, so their boots were always scuffed, but they developed tremendous ball skills.

It was a hard life and a simple life, but also a satisfying life. Neighbourliness supported the whole community, and there were no extremes of rich and poor, it was a truly egalitarian society. Many of those qualities still make this small village what our store owner used to call paradise. It’s still a small self sufficient community. We have our own private library, run by local ladies, the school bus is driven by a white bearded retired professor, the store run by a retired social worker. We have our own fire brigade, all unpaid volunteers, who come for first aid as well as fires. We have our own garage, our own school, and most importantly, our own fresh fish and chip shop;  our own classy restaurant where local gigs are held, and some still sing hymns in our pretty white painted church with its tiny bell tower, while others do yoga in the church hall.

Our little cottage is on a cliff overlooking a small bay, where the waves crash onto the rocks below, and I go to sleep to the sound of the sea.  The Japanese poet Yoshi Isamu might have written his haiku especially for me:

 Even in my sleep 

the sound of water

flows beneath my pillow.

 

Food for Threadbare Gourmets

This is called Healing Soup, and it’s certainly very comforting, due, I think, to the unusual inclusion of ginger and coriander. I love it, and you couldn’t get more economical than this. All you need is a large onion, a carrot or two, a few stalks of celery, a couple of garlic cloves, a piece of ginger the size of half a walnut, and a sprinkling of coriander.

Chop the vegetables and saute them till they begin to soften. Add the garlic and ginger, and sautee a bit more. If you haven’t got ginger you can use the powdered sort, but the real thing does taste better. Stir in a quarter to half a teaspoon of coriander powder. You may find you want more or less, but it’s the coriander that gives it its warming quality. Pour in some chicken stock or use Braggs amino acid or chicken bouillon, and make the liquid up to about a pint with this amount of vegetables. Boil until the vegetables are cooked, and then whizz in the blender, and you should have a lovely warming soup. I make it the consistency to sip from a cup.

You can double the amount, use less stock to make it thicker, use other vegetables, even cucumber which then makes it a cleansing soup. I’ve added mashed up sweet potato/kumara, left over from the day before, pumpkin… all delicious, but the original recipe is still my favourite. Salt and pepper to taste, and serve with lots of fresh chopped parsley.

Food for Thought

Loss

The day he moved out was terrible-

That evening she went through hell.

His absence wasn’t a problem

But the corkscrew had gone as well.       By Wendy Cope   English poet

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Filed under animals/pets, colonial life, cookery/recipes, food, great days, history, humour, life/style, poetry, The Sound of Water, Thoughts on writing and life, village life