Tag Archives: africa

The Cancel Culture

Will I be cancelled?
One of my first geography – or was it history – lessons when I was about six, consisted of our teacher pulling down a map of the world and pointing to all the pink bits scattered plentifully  around the globe. ‘This is the British Empire’, she said. I remember feeling very impressed.

I write this knowing how much cancelling, triggering, no-platforming and all the other latest cliches for being sent to Coventry will rain down upon my unapologetic, white privileged, cis, Silent Generation head ( I’m a proud pre-Boomer)

Later, I was even more impressed when I discovered that this vast network of territories around the world was administered by a tiny island whose tiny army was smaller than Serbia’s at the start of World War One. This must mean, I thought, that most people must be happy with the status quo, law and order, and the opportunity to live peaceful lives.

But judging by the torrent of constant aggrieved and angry condemnation of Colonialism which is now the daily ration of news in most media outlets, and by so many woke and anti-racist groups, I was hopelessly  wrong. Even Ethiopian Tedros Adhanom Ghebreyesus, Director General of WHO, accuses the west of racism because we’re upset about Ukraine, but we weren’t about Syria and Afghanistan. He’s right, we are concerned about Ukraine because it’s much nearer home, and could affect and is affecting the whole world. But has he also forgotten, or never knew that the British army liberated his country Ethiopia in 1941, when Mussolini’s Italians had invaded it and perpetrated terrible atrocities?


As their Emperor Haile Selassie told the world : “Special sprayers were installed on board aircraft so that they could vaporize, over vast areas of territory, a fine, death-dealing rain. Groups of nine, fifteen, eighteen aircraft followed one another so that the fog issuing from them formed a continuous sheet. It was thus that, as from the end of January 1936, soldiers, women, children, cattle, rivers, lakes, and pastures were drenched continually with this deadly rain. In order to kill off systematically all living creatures, in order to more surely poison waters and pastures, the Italian command made its aircraft pass over and over again. That was its chief method of warfare.

“When it comes to racism, the woke- racism weapon against the past is to see only the West’s part in the terrible historical centuries old crime of slavery and the apparent miseries of colonialism. Even a search of the internet, in entries about Africa, only mention the Atlantic West coast slavery,

.But Tidiiana N’Diaye, the Senegalese anthropologist,  says that what happened in East Africa over the centuries should also be openly discussed.

“Most of the African authors have not yet published a book on the Arab-Muslim slave trade out of religious solidarity. There are 500 million Muslims in Africa, and it is better to blame the West than talk about the past crimes of Arab Muslims. Initially, the Arab Muslims in Eastern and Central Europe took white slaves to sell them to Arabia,”  Tidiane N’Diaye said in an interview. “But the growing military power of Europe put an end to Islamic expansion and now that there was a shortage of slaves, Arab Muslims were looking massively to black Africa.”


When missionary David Livingstone was exploring central Africa, and based at Zanzibar, one of the centres of the slave trade , he estimated that 80,00 to 100,00 Africans were captured by Muslim Arab traders every year. He wrote: “The strangest disease in this country seems really to be broken heartedness, and it attacks free men who have been captured and made slaves”. And out of those huge numbers of slaves captured to be sold and transported from Zanzibar, only one in four survived the journey, most of them died from hunger and exhaustion. A stick was chained to their neck and linked to the next man in the long chain of desolate captives.

It was not until 1873 that Sultan Seyyid Barghash of Zanzibar, under pressure from Great Britain, signed a treaty that made the slave trade in his territories illegal. But that decree was not enforced effectively. It was not until 1909 that slavery was finally abolished in East Africa. It was the mid thirties before it ended in Ethiopia.


According to author N’Diaye, slavery still exists, albeit in a different form. It is estimated that nearly 40 million people worldwide still live in slavery. In Africa there are hundreds of thousands. “In Mauretania they say they have abolished slavery, but in reality the situation in North Africa has not changed much. Young people are enslaved against their will, forced to work and sexually exploited”


 Between the late 1870’s to the 1960’s, Colonialism took over from tribal warfare throughout most African kingdoms, tribes, provinces. The tales of the atrocities and tortures and massacres that were visited previously on defenceless peoples, or on the beaten armies, or revolting tribes, are horrendous. James Bruce, the British explorer who traced the source of the Blue Nile in 1770, spent two years at the Ethiopian court, and described not only the dreadful fates of the king’s constantly warring enemies, but the Ethiopian habit of enjoying fresh meat cut from a living beast, describing one horrible victory feast when a bull was tethered and steaks systematically carved from the bellowing desperate creature.


The accounts of other explorers over the hundred years before western rule, tell of the same brutalities and cruelties by psychopathic rulers who inherited bloody tribal rites and continued them to practise them. In spite of ancient civilisations which had risen and fallen in other ages on this continent, the Africa the explorers found was primitive and bloodthirsty. In 1861, explorer Christopher Speke described King Rumanika of Karagwe’s harem, whose wives were force fed milk through pipes from a gourd, to become so horrendously fat that they couldn’t stand, but rolled around like seals, he said. Men with whips stood by to enforce the endless fattening up.

While Speke was detained at his court for months in 1860, he described  King Mutesa of Buganda killing people at his court daily, for trivial reasons such as a girl speaking too loudly, or a page neglecting to open or close a door, innocent people burned alive, tortured and murdered in all manner of ways.,

So was the advent of colonial rule for that hundred years, really such a tyranny? In Nigeria for example, the governor, Sir Evelyn Lugard having brought peace to the warring north,  ‘set out the same principles of the administrative system subsequently institutionalized as ‘indirect rule’. Essentially, local government was to be left in the hands of the traditional chiefs, subject to the guidance of European officers.

‘ Native institutions were utilized and interference with local customs kept to a minimum, although the British did not always understand the local customs. While this system had built-in contradictions, over the years the Nigerian system developed into a sophisticated form of local government, especially in the emirates and under the banner of “native administration,” which became the hallmark of British colonial rule in Africa. ‘

The colonial authorities of most nationalities, French, Portuguese, German, as well as British, left behind the rule of law, plus roads, hospitals, schools, railways, drains, and most of the advantages of western civilization. Since these countries gained independence, many have ignored ‘due process’ of law, press freedom, individual liberty and human rights’, in the words of Amnesty International. Systems of democratic government established at independence, have been dismantled, and corrupt authoritarian regimes imposed, with many presidents declaring themselves in office for life.

Since Independence there have been unspeakable massacres, tribal wars, repression of any dissent, and previously prosperous countries like Zimbabwe reduced to bankruptcy – though to read the internet, you would think it was a thriving happy prosperous society, untroubled by violence, famine, corruption, unemployment, and bulging prisons filled with people from the wrong tribe. ( I know, I have a close relative who was matron of the hospital in Harare. I have two friends who worked in Kenya for a few years, where they had to have an iron door fitted to their bedroom like everyone else so that they wouldn’t be murdered in their sleep by robbers. When they left, they left all their possessions, being allowed only enough cash to buy a coffee and bun at the airport.)


Human rights groups have gone on record as describing ‘extensive political repression, including illegal and arbitrary detention, threats or other forms of intimidation, disappearances, politically motivated trials, and the massacre of peacefully protesting civilians ‘ in many countries.


None of these regimes are castigated by the critics of the West. Both the crimes of the past, and the crimes of the present are ignored, overlooked or unknown to those pulling down statues and condemning European and American slave owners. Slave owners who were also philanthropists whose generosity sustains the very colleges and schools, hospitals and libraries, art galleries, orphanages, that today’s woke critics benefit from. And apart from all their other crimes, these were mostly old white dead males – an unbeatable combination if you’re inclined to find a good whipping boy… while woke culture requires that we change our  minds and our beliefs about these men and about the past, and think as they do.

The philanthropy of many traders and owners, which contributed to the great civilization of the west, their gifts to the arts, to medicine, to science, to music, to literature, to architecture, to good government and a decent society may be forgotten in this present orgy of righteous indignation and judgement, but let us hope that the pendulum swings back before all that they gave and achieved is obliterated.


Those lovely words from the book of Ecclesiastes honour these sort of men,
‘Let us now praise famous men, and our fathers that begot us’… Some of the most famous and indispensable men in history have been slave owners – men who reflected the customs of their times and place. Like most of us they all had gifts and they all had flaws, and they were men of their time. They didn’t think like us. In time to come we may be abhorred too, by more advanced societies for the way we treat and eat other species, and exploit the natural world

These slave-owners include men like the Prophet Muhammad, William Penn, the great Quaker who founded Pennsylvania,  and influenced Thomas Jefferson, who wrote the unforgettable words of the Declaration of Independence, Demosthenes, influential  ancient Greek statesman, many US presidents, including George Washington, most rich Romans and ancient Greeks, not many British, they tended to have money invested in  trading, and so we come to wonderful William Wilberforce, and his supporters who battled so long to abolish the slave trade.


Many of their descendants have been proud of the achievements of such men, others have been influenced by them, or inspired by them, while others have followed them – as in the case of Muhammad. So perhaps their critics could try to forgive them, leave their statues where grateful people erected them, and remember that it is because so many of them worked for a decent humane society, that we have the freedom to say what we think without the fear of criticism, or of being ‘cancelled – a freedom which applies to us all, white, privileged, Bame, Terf or transgender.
“I have no desire to make windows into men’s souls,” said Elizabeth I back in the 1550 ‘s, and  I think she had the right idea.

Food for Threadbare Gourmets

I discovered this wonderful lemon tart recipe in a gardening magazine, and with a few tweaks have made it my own !
Prepare a pastry case. Place a large chopped and de-seeded lemon ( I have also added half an orange or another lemon) in the stick whizzer. Add four eggs, 100gms melted butter, a generous cup of sugar, 2 teaspoons of vanilla and blend it all together. Put into the pastry case and bake at 180 for 30 minutes or more. When cooked, dust with icing sugar and serve with whipped cream. Divine !


Food for Thought

‘In a room where people unanimously maintain a conspiracy of silence, one word of truth sounds like a pistol shot.’Czeslaw Milosz, poet and writer, in his acceptance speech for the Nobel Prize for Literature.

 In its citation, the Swedish Academy called Miłosz a writer who “voices man’s exposed condition in a world of severe conflicts”.
He wrote The Captive Mind, a book about Stalinism

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Filed under colonial life, cookery/recipes, history, slavery

The Land between the Rock and the Hard Place

1962.jpg

Am too technically incompetent to reduce the size of this outrageously large picture

A Life – another instalment of my autobiography before I revert to my normal blogs

I loved my time in the army. I made friends I still have today. I could afford holidays with them in Provence, and Majorca when it was still empty and unknown. I had beautiful clothes. I had a social life that swung between visiting married friends at weekends, to parties with dashing cavalry officers and staying with their titled parents, to holidays on my own roaming the beloved dales and the moors of Swaledale, or riding across Exmoor and Lorna Doone country on my best friend’s horses with her family.

My army career blossomed, I received promotions very early and was given responsibility far beyond my rank and years, being promoted to captain when I was twenty- two. My last dream job was lecturing all over England and Wales armed with a car and a driver, which also meant staying in the best hotels and in my spare time exploring cathedral towns and remote villages in glorious country-side.

It all came crashing down one day at home on leave. A letter arrived for me from my step-grandfather. I thought it might be a suggestion to meet for lunch as we sometimes did. But it was a deeply underlined request to come to his flat secretly one evening – and tell no-one – in capital letters.

My stepmother saw her father’s hand-writing and insisted on reading it. She hit the roof and accused me of having a fully- fledged affair with him. Her dislike for me – we could only be in each other’s company for short periods before her hostility began to manifest – now crystallised into loathing, and she blamed me for leading him on, and aiming to get my hands on his money – a gold digger she called me.

I left home feeling I could never return, and when my father, who had never taken the episode seriously, began secretly coming to see me I felt that I must be causing trouble between him and my stepmother. I felt the only way out of the impasse was to get married and make a home of my own, and then it would be natural that I wouldn’t be coming home.

With that intention I soon met someone, convinced myself that I loved him, and we became engaged. The engagement survived the freezing legendary winter of ‘62/63, driving around in his unheated MG in a sheepskin coat, and I was grateful too, that this was the year woolly tights were invented.

My engagement ring somehow symbolised the future. I had just wanted an in-expensive antique ring, but my future mother- in- law apparently deemed this unsuitable. She invited me to tea, and as we finished our cherry cake, a knock on the door produced the local jeweller with a tray of conventional rings with no price tags. I was mortified, but chose the ring I disliked least, feigning delight, and knowing that she was paying for it, not my fiancée.

Trying to be like all my friends and pretending that I had a normal loving home like everyone else – it had always felt so shameful not to be loved – I organised a traditional wedding and paid for it…from the engagement notices in the Times and Telegraph and printed invitations, to the flowers and church, the wedding cake and reception, the cars and the white satin dress. During this time, I had returned home, and paid my stepmother an in-ordinate sum for the privilege of sleeping on the sofa, since my step-grandmother now lived in my bedroom.

My new husband had grandiose ideas, so we were booked into the Savoy Hotel for the first night of our honeymoon, before travelling first class to Cornwall, where after a night in another expensive hotel we caught a plane to the Scilly Isles for two weeks in another expensive hotel.

Our first night in the Scilly Isles life came crashing down again.                                             My husband asked me for a cheque to pay for the honeymoon, pay off all his debts, and his overdraft at the bank. “I promised the bank manager I’d pay it with your money as soon as we were married”, he told me. (I’ve sometimes wondered what the bank manager must have thought of this promise)

The amount swallowed nearly all my savings after the expense of the wedding. It felt as though a prison cell door had just banged shut behind me. I wept and rolled around on the bed in agony. My husband simply couldn’t understand why I was so upset. He simply couldn’t see why it felt like a betrayal. And I was right to fear the future. This was only the first of many betrayals awaiting me.

Somehow, I put the misery to one side, and tried to make the best of things. Just as well, as within a couple of weeks I was felled with morning sickness. Only it wasn’t morning sickness. It was all day sickness. I carried a saucepan around with me, in the house and in the car. In 1963, two years after thalidomide had been withdrawn, the doctor was not going to give me anything to help, he just said it would pass, so I tried every folk remedy from raw carrots to ginger biscuits!

I also got hopelessly behind with things like the washing! Being something of a dandy, my husband owned fifty- two shirts, and one hot June day we came to the end of them. They were all piled into the dirty linen basket. With a handful of other young married couples, we had gathered in someone’s army quarter to pass round The News of The World and read the latest instalment of the Profumo scandal.

My husband was down to his last shirt – so old it had no sleeves, but he’d hidden this deficiency with a tweed sports jacket. Everyone ribbed him mercilessly until he ruefully took off the jacket – with an apologetic glance in my direction – revealing the humiliating shirt and my in-adequacy!

It was worse when we were visiting his mother at Christmas. She was a perfectionist who ruled her family with an iron hand, but not with that velvet glove. She found her precious son was wearing summer pyjamas in winter. She was mystified – I gave him lots of warm viyella pyjamas – she kept saying until I confessed they were all stuffed in the dirty linen basket… but pregnancy was no excuse for not looking after her son properly!

Towards the end of November, sitting on the sofa, feeling ill as usual, and waiting for my husband to come home, he arrived through the door in some haste at twenty-past seven. He hurried to the radio and turned it on saying President Kennedy had been shot. As I was pooh-poohing any truth in it, citing De Gaulle’s escape from 140 bullets the year before, the Archers – the long running farming serial –  was interrupted.

An announcer told us that President Kennedy had just died. Like everyone else, we were stunned – it seemed unbelievable. The life and light of a leader who personified hope for the world just snuffed out. The inspiration of our generation gone, with no warning. Only grief and disbelief left to us.

Two days later we were at dinner in Winchester with my oldest school friend from Malaya. Her husband turned on the television to watch the news. As we watched, still shaken and shocked from the assassination, we saw Jack Ruby shoot Lee Harvey Oswald, there under our very eyes as we watched – at that very moment in time. That, too, seemed unbelievable. The whole world seemed to rock.

Lack of money beset us from the start of the marriage, as my new husband was a year too young to receive ration allowance, which started when officers were twenty-five. The idea was to discourage early marriage so young officers were keener to go out and be killed fighting than if they had a wife and family!

With all my savings gone, in the last few weeks of pregnancy we were so skint, that I gave my husband the only good piece of jewellery I had ever bought for myself – an amethyst ring – to go and sell to raise some money. Predictably we didn’t get very much… just enough to buy food for that weekend.

We had moved house, from a posting in Wiltshire to an army quarter in Essex, in the last month of pregnancy, and I had managed to get a bed in a London teaching hospital. Still vomiting to the last, I weighed a stone less the day after the birth. To the envy of the other mothers, my clothes were hanging off me after the baby was born – unscathed by her mother’s ordeal- bouncing, bonny and over seven and a half pounds.

I had never gone back to the unhelpful doctor, so had missed out on pre-natal information, and had no idea what birth was actually about, my best information being from’ Gone with the Wind’ and Melanie hanging onto a knotted towel so as not to groan.

No knotted towel, but gritted teeth meant that I heard the nurse in the labour ward tell my husband he might as well go home since I was asleep. So he did, even though I raised my head and said I was awake! When the baby was born later that night, it was one of the most beautiful moments of my life when she was placed in my arms already sucking her thumb.

That beautiful moment was somewhat marred some hours later when a trainee African doctor from Khartoum who hardly spoke any English, and didn’t seem to have heard of anaesthetics, marched in, ignored my protests and sewed me up with nothing to dull the pain.

When that was over, I was handed a telegram which had just reached the hospital. The words simply said: “Gone to Cyprus”. My husband’s regiment had been sent – as the last men standing – to douse the flames of civil war in Cyprus. The month before in January, after  Zanzibar had exploded, the armies of Tanganyika, Uganda and Kenya had  mutinied over pay and conditions, and each government had asked Britain to send troops to help. It felt as though half Africa was in a state of insurrection with British troops flying everywhere.

My husband’s regiment was on standby for the next emergency, and it had arrived- Greeks and Turks at each other’s throats in Cyprus. The Daily Express wrote that “25,000 Turks have already been forced to leave their homes”, and the Guardian reported a massacre of Turkish-Cypriots at Limassol on 16 February 1964, the day my daughter was born.

It’s hard to explain how vulnerable I felt – psychologically I needed someone to care for me while I cared for the new baby, while we were suddenly much worse off financially with me in one place, and him in another. I hardly knew the house we had just moved to, and I was terrified of my new born baby, not having any idea how to care for her.

I left hospital after a week and went to stay with my in-laws for two weeks. Then my father drove me back to the army quarter I’d briefly lived in. Painters had come in while I was away, and the house was cold, damp and depressing with white paint spots over everything, including my bright new, stainless steel, wedding present pop-up toaster. The painters had obviously not bothered to use drop cloths. All my neighbours –  other army wives – had packed up and gone home to their families, so I was high and dry and alone.

I couldn’t drive the car parked in the garage, had no phone, and had to walk pram and baby through the cold foggy February weather to the village shop two miles away, to get shillings to feed the gas meter for heating. I was frightened and depressed. And the baby had colic. She cried for most of the day and night while I paced up and down with her in my arms, before collapsing with a fierce migraine when she was six weeks old.

So now, like the other wives, I packed up too and went to stay with my in-laws in London for a few weeks before taking the train to Manorbier at the furthest tip of Wales, where my best friend from our army days now lived. Her baby was a year older, and the weeks spent here were full of joyful jokes, as though we were still carefree and unmarried. Her friendly husband watched us in tolerant amusement. We still hark back in our letters to the fun we had then, and I turned my life around in that time. My daughter thrived and I got my courage back again.

When I returned to the house in Essex, I had enough energy now to tackle the over grown lawn, mowing three square feet with a push lawn mower every night after the baby was in bed, until I completed it. I began walking the pram into town a couple of miles away and attending the baby clinic every week for weighing and measuring, until they said I only needed to bring the baby every two weeks. It never occurred to me to tell them that this was the only time I saw anyone to talk to.

And now a few old friends came to stay, and one or two families trickled back into neighbouring army quarters.  I stopped fearing that my husband would be shot by Greeks or Turks. His regiment had now become part of the UN peacekeeping force, patrolling the Green Line.

After six months he returned and I was rather taken aback to find a cache of new clothes made by a local tailor in his luggage, and also to discover that he had learned to swim, thanks to the friendship of a girl from the Foreign Office. He hadn’t mentioned either of these things in his in-articulate weekly letters, but I pushed my surprise to the back of my mind.  The second day he was back, I realised as we sat in the sunshine in the garden, that I was bored, and supposed that this was one of the inevitable stages of marriage.

To be continued…

 Food for threadbare gourmets

 I’m not really a meat eater, especially when it comes to beef. So cooking one of Himself’s favourite things – spaghetti Bolognaise  – is always a bit of a chore. But I’ve just discovered the answer for me – in the Daily Mail of all places. Only three ingredients needed, and the whole thing can bubble away while I beef up the Bolognaise! I halved the amount, so used one tin of tomatoes, the recommended onion, and three tablespoons of butter. For four people, double the ingredients, apart from the onion. Don’t chop the onion, just peel and cut in half. Put everything in a saucepan and let it all bubble gently for forty -five minutes, stirring occasionally. Just before serving, fish out the onion. The resulting rich smooth tomato sauce over pasta and sprinkled with freshly grated parmesan is food for the gods. Who needs beef?

 Food for thought

‘Life beats down and crushes the soul, and art reminds you that you have one.’ Stella Adler – actress and acting teacher

 

 

 

 

 

 

 

 

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Filed under army, babies, british soldiers, cookery/recipes, family, happiness, life and death, The Sound of Water, Thoughts on writing and life, uncategorised, Uncategorized

The wrong lion?

The man who killed Cecil the lion, seems to be contrite about killing the wrong lion. He is reported as saying that he hadn’t realised he was hunting a protected one. But killing any lion (and all the other precious endangered species he’s slaughtered) in a world where we are now beginning to realise that animals have a different consciousness to ours, and have gifts that are a closed book to our different intelligences, seems not just wrong, but cruel and crass.

Yet I discover that in this country too, as in South Africa, and presumably other places, gangs of rich white men fly in to shoot animals penned up in enclosures … all for the fun of killing a captive lion or deer, or whatever. I read that an Englishman, also run to earth for his killing of these great creatures on safari, refuses to comment, saying it’s a private matter. But it isn’t of course.

These creatures are dying out because these men are killing them, and our planet and our children and grand-children will be deprived of a vital source of life as well as beauty. Scientists say that our survival depends on the survival of the large animals. So we ARE all involved in this killing by rich white men, as well as poor poachers, even if we think we aren’t.

Let’s hope Cecil’s death helps to change humankind’s thinking about our place on this planet… for we are not so much homo sapiens as homo murderous.

Avaaz has a petition we can sign in an effort to stop the hunting of lions. Perhaps it would be a start to stop calling these magnificent creatures ‘big-game’, and to stop calling the killing ‘trophy hunting’. There are other more appropriate names for this destruction of life on earth .

Google  Avaaz, RIP Cecil if you want to help.

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Filed under animals/pets, bloggers, consciousness, environment, life and death, sustainability, Thoughts on writing and life, uncategorised, wild life

When Elephants Wept and Gorillas danced

Kiwis are not just New Zealanders. They are the a rare and unique breed of bird. And a few weeks ago after heavy rain in the South Island, a kiwi’s nest was threatened by floods pouring through its enclosure. The male and female kiwi had been conscientiously nursing their egg, a precious one, since they are an endangered species.

As the water began surge through, threatening to wash their nest and egg away, the male kiwi sprang into action. He seized twigs and grass and any materials he could find to stuff under the nest to raise it above water level. Outside, conservation staff began digging drainage too.

What this told me is that that kiwi father understood the principles of engineering.  Knowing that by levering his nest up with whatever he could find, he could try to save his offspring. He did.

The week before, I had seen some amazing pictures in an English newspaper. Two gorillas who had been born in a zoo and had grown up together, were parted, when the elder was sent to another zoo for a breeding programme. After three years, coming to the conclusion that the giant black gorilla was infertile, the zoo decided to send him back to join his brother, who during this time had been shuttled off to another zoo.

The pictures were of their re-union. Recognising each other straight away, they ran to each other, making sounds, hugging each other, rolling on the ground together in ecstasy, and dancing with joy.

What this told me is that separating animals and shunting them around to zoos and breeding programmes is as cruel as it was to break up slave families and sell mothers away from their children, and split up fathers and brothers in the days before Abolition. I read many years ago of a woman who decided to make feta cheese, and began breeding a small flock of sheep. As each generation was born, mothers, grannies, great grannies and children all remained in their family groups, and when she banged on the pail each day to gather them in for milking, they came in their family groups.

And yet we take lambs and calves from their mothers all the time, and foals from their mothers to race them as yearlings before their bones have matured, which is why so many young racehorses come to grief. Horses are not fully grown for six to seven years. Treating animals with no regard to their rights is called speciesism, a term coined by Australian philosopher and animal campaigner Peter Singer. He likens it to sexism, and racism.

In March this year, legendary conservationist Lawrence Anthony died in Africa. He was known as ‘The Elephant Whisperer’. He had learned to calm and heal traumatized elephants who were sent to Thula Thula where he lived. The first herd arrived enraged from the death of a mother and her calf. The fifteen year old son of the dead mother charged him and his rangers, trumpeting his rage, his mother and baby sister having been shot in front of his eyes; a heartbreakingly brave teenager, defending his herd.

The traumatised elephants were herded into an enclosure to keep them safe until they were calm enough to move out into the reserve. The huge matriarch gathered her clan, and charged the electric fence, getting an 8,000-volt. She stepped back, and with the family in tow strode round the entire perimeter, checking for vibrations from the electric current. That night, the herd somehow found the generator, trampled it, pulled out the concrete embedded posts like matchsticks, and headed out, in danger from waiting poachers with guns at the ready.

Recaptured, Anthony knew it was only a matter of time before they escaped again. He talked to Nana the huge matriarch, telling her they would be killed if they broke out again. He feared he would be killed too, if he didn’t make a connection with them before they charged him. Momentarily he did feel a spark of connection with Nana, and then decided that the only way he could help them was to live with them and get to know them. And this was the start of many troubled elephants being brought to him for healing.

When Anthony died, there were two elephant herds in the reserve. They hadn’t visited Anthony’s house for eighteen months. But when he died in March, both herds made their way to his house. It would have taken them about twelve hours to make the journey, one herd arriving the day after, and the second a day later. The two herds hung around the house for two days, grieving, and then made their way back into the bush.

Feminist and Fulbright scholar Rabbi Leila Gal Berner is reported as saying… ‘If ever there were a time, when we can truly sense the wondrous ‘interconnectedness of all beings’ it is when we reflect on the elephants of Thula. A man’s heart stops, and hundreds of elephant’s hearts are grieving. This man’s oh-so abundantly loving heart offered healing to these elephants, and now, they came to pay loving homage to their friend.’

Some years ago another herd of elephants descended on a herd of antelopes who’d been penned up preparatory to being transplanted to another part of Africa. The rangers saw this herd of elephants bearing down on them and thought they’d come to kill the antelopes. What they did was trample down the enclosure so that the antelopes could escape.

I find all these stories of animals unbearably moving, because they all illustrate intelligence, emotional depths, and extra consciousnesses that man doesn’t possess. We say we are superior because we can reason – didn’t the kiwi reason – because we are self conscious – has that been a blessing or a curse – because we can use tools – but many animals can, as research is now showing us – because we have souls- why are we so sure that animals don’t?

Maybe American writer Henry Beston, who wrote the classic ‘The Outermost House’, put it best when he wrote: ‘We patronize them for their incompleteness, for their tragic fate in having taken form so far below ourselves. And therein we err, and greatly err. For the animal shall not be measured by man. In a world older and more complete than ours they live finished and complete, gifted with extension of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren; they are not underlings; they are other nations, caught with ourselves in the net of life and time, fellow prisoners of the splendour and travail of the earth.’

It seems to me that it’s man who has the splendour of the earth, and animals who have the travail. Maybe, as more and more of us care about them, that will change.

 

Food for Threadbare Gourmets

The old chap’s 83rd birthday, and some of the family for lunch to celebrate. I made it an easy one, roast chicken breasts for them, stuffed with sausage meat and sage, and wrapped in bacon – all free range and organic. The usual, a big dish for people to help themselves – roasted parsnips, onions, potatoes boiled in their skins, and then slightly crushed with plenty of butter, spring carrots and Brussels sprouts, plus the famous mushrooms in cream, parsley and garlic instead of gravy. Pudding was easy, using the same oven, and on another shelf, I baked some apples, cored and stuffed with spoonfuls of Christmas mincemeat, placed in a dish with cream and whisky poured over. This juice is heavenly. Serve the apples with crème fraiche or ice cream and a little shortbread biscuit. It was good with coffee served at the same time.

 

Food for Thought

A friend sent me this poem, and I offer it to all my fellow bloggers:

“..a poet/writer is someone

Who can pour light into a spoon

And then raise it

To nourish your parched holy mouth’

Hafez  1315 -1390   Renowned Persian lyric poet

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Filed under animals/pets, cookery/recipes, environment, environment, food, great days, life and death, love, philosophy, poetry, spiritual, The Sound of Water, Thoughts on writing and life, wild life

Culture, History, Glamour and Beauty

There’s a mysterious magic in some names and places, names like The Akhond of Swat, places like The Forbidden City, Venice, Timbuctoo or Mandalay. Sadly as the world has shrunk, and tourism has tainted so many remote places, some of the magic has melted away. It’s as though the less we know, the more romantic a place is.

Aleppo is one of those romantic places, but we’ve always known plenty about it, and it’s still a magic place. It’s so old that people were living there over seven thousand years ago. It’s seen every conqueror in history, from Greeks, Romans, Byzantines, Mongols, Mamluks and Ottomans, and now the Assads. It’s architecture is older than the Greeks, legend has it that Abraham lived nearby with his flocks, Alexander was here in AD 333, and Saladin made it here too, among many others.

Since the sixteen century many Europeans lived here too, as Aleppo was the first city to have its own consuls, the first being the Venetian consul who built his house here in 1599. The same family have occupied it for centuries, like many other Europeans who came from places like Italy and Austria and stayed, building handsome homes, collecting exquisite works of art and historic libraries. The famous Baron’s Hotel which rivalled all the great hotels of the world hosted royalties from all over the world – mostly Europe! – travellers like Freya Stark and Patrick Leigh Fermor, statesmen like Theodore Roosevelt and Earl Mountbatten, the rich and famous like the Rockefellers and Charles Lindbergh, Agatha Christie and many more. The great Citadel has stood defiant for centuries, the Souk is the longest in the world at nearly 13 kilometers, while all around are ancient ruins, Roman and Greek, Crusader, and Assyrian.

And now – like Babylon, where US troops dug tank trenches, and wiped out ancient Sumerian cities; like Kabul, where the museum with relics from Alexander’s visit was obliterated by Russian and Taliban fighters; like the Bamiyan Buddhas, bombed by the Taliban; like Bayreuth, once called the most beautiful city in the world, destroyed in civil war  – this treasure, which is not just part of the heritage of the Middle East, but is the heritage of humanity, is also being destroyed. Both people and history are being shown no mercy.

The famous Crusader castle of Krak des Chevaliers has been shelled by the troops of Assad, an Assyrian temple has been destroyed, and battles have been fought among the famed “dead cities,” the Graeco-Roman cities long abandoned, but preserved in the dry heat of the desert.  When the rebels take refuge behind the thick walls of ancient castles, Syrian troops haven’t hesitated to destroy these historic monuments in order to kill their countrymen hiding behind them.

Queen Zenobia’s legendary city of Palmyra is surrounded by Syrian troops, camped in the castle above the city, and there’s a tank park in the Valley of Tombs. It’s even rumoured that trenches have been dug in the Roman city. All these places, like the places devastated in Iraq, have nurtured many cultures for millenniums, from Sumerian and Byzantine to Christian and Moslem. And desperate men are destroying this heritage. Places of beauty, symbolism and significance for mankind are once again being devastated, as was much of Europe in World War Two, and the previously untouched historic cities like Sarajevo and Dubrovnik in later conflicts.

Africa is also our heritage, the cradle of the human race, that mysterious continent which hosts so many magnificent creatures seen nowhere else on the planet. And the native people who live there today are part of the delicate balance between man and nature, that unlike westerners, they have managed to preserve where they are left in peace. But here too, the ancient, misty culture of mankind, and the existence of the unique creatures who share this world with us, is threatened. Not by war here, but by heartless pleasure seeking. The Masai who inhabit the Serengeti in Tanzania, are facing eviction so that rich oil millionaires, kings and princes from the Gulf can hunt and shoot the wild life there.

The Arctic and Antarctic are also the common heritage of us all. And they too are being despoiled by the oil rush, by tourism, by global warming and power struggles. Our planet is so small now that we are all affected by whatever happens. Recently on TV, Professor Brian Cox, the famous physicist, picked up a huge diamond, and told his astonished audience that we are all so connected that when he rubs the diamond, it affects the stars in space.  So we are certainly all affected by all these events happening in our small world. We Are all one, as the mystics have always asserted.

What can we do to make a difference? Thanks to souldipper.wordpress.com pointing me to Scilla Elworthy’s video on TED, I know that there are many people working to end conflict in all its forms. And the best way? Start with ourselves… which means that though we may hate what’s happening, we can’t hate the people involved – because they all think they’re doing the right thing just like you and me!

And you can help the Masai by Googling Avaaz.org Stop the Serengeti Sell-off.

 

Food for Threadbare Gourmets

An inpromptu little gathering for drinks with a few friends meant rustling up something to soak up the wine, so they would n’t, in the words of a funny article I read, have to drive drunkenly home through country lanes. A dish of olives, and some chicken pate and crackers were the usual nibbles, but I decided instead of doing something with salmon that I’d make a sardine pate. Quick and easy. Two tins of sardines, four tablespoons of cream cheese, some squeezed lemon, salt and pepper, and lots of finely chopped parsley. No need to bother with a mixer – which I don’t have – it mashes into a lovely smooth spread/dip- call it what you will. With thin slices of artisan olive bread left over from lunch, it was a hit, and cheap withal.

 

Food for Thought

Our ordinary mind always tries to persuade us that we are nothing but acorns and that our greatest happiness will be to become bigger, fatter, shinier acorns; but that is only of interest to pigs. Our faith gives us knowledge of something better: that we can become oak trees.             E.F. Schumacher. 1911 – 1977  Economist and writer of ‘Small is Beautiful ‘.

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Filed under cookery/recipes, culture, environment, food, great days, history, life/style, philosophy, Thoughts on writing and life