Tag Archives: Rudyard Kipling

Paradise is not lost

100_0559 In this country the sun is reputed to shine twice as often as it does in England, and it shines with especial clarity on Coromandel, so called when a ship of that name anchored where the township is now. The Coromandel peninsula is a rugged line of purple ranges and deep ravines where clear bright streams and rivers rush over rocks to the sea. Once the peaks of Coromandel were clothed in primeval kauri forests, and once too, those peaks hid seams of ancient gold. But now these two sources of gold have long been mined, the hills are covered in secondary growth, and the mine shafts are empty.

It’s always been a place of passion and politics, where potters and painters, poets  and philosophers have fought to defend their way of life in these empty, unpolluted and un-peopled places. Ringing this neck of land, pohutakawa trees flaunt their red flowers along the rocky coast-line, and distant blue horizons beckon to unexplored peaks and impenetrable bush.

Our house on the side of a narrow valley leading down to the water’s edge, looked up to the steep foot hills of the Coromandel ranges behind us. And we faced the Firth of Thames, where the light on the water had a mystic quality in the winter sunshine; where the line of Miranda beach on the opposite shore could just be glimpsed; and where flights of godwits gathering for their heroic autumn journey to Siberia, could be imagined.

Further down the coast was the place where Captain Cook first came ashore in this country.  Young Nick, the cabin boy who sighted land, gave his name to Young Nick’s Head, and where Captain Cook observed the transit of Mercury, he called the bay where they anchored, Mercury Bay.

When the Endeavour came sailing into Mercury Bay it was watched by a nine year old boy. Eighty-three years later the magnificent old man told his story. As he watched the great canoe with huge white sails skimming towards them, he was amazed when the ship’s crew then rowed ashore in the time-honoured fashion with their backs in the direction in which they were going.

“Yes, it is so,” said the old people watching with him, “these people are goblins, their eyes are in the back of their heads.” Eventually Horeta Te Taniwha, as he was called, gathered the courage to climb on board the ship with the older people.

“I and my two companions did not walk about on board the ship – we were afraid lest we be bewitched by the goblins; and we sat still and looked at everything at the home of these goblins… the chief goblin… came up on deck again to where I and my boy-companions were, and patted our head with his hand, and he put out his hand towards me and spoke to us at the same time, holding the nail out to us.

“My companions were afraid and sat in silence; but I laughed, and he gave the nail to me. I took it in my hand and said “Ka-pai” (very good), and he repeated my words, and again patted our heads with his hand, and went away.

“My companions said: “This is the leader of the ship, which is proved by his kindness to us; and also he is very fond of children. A noble man – one of noble birth – cannot be lost in a crowd”

“I took my nail and kept it with great care, and carried it wherever I went, and made it fit to the point of my spear, and also used it to makes holes in the side-boards of the canoe, to bind them onto the canoe. I kept this nail until one day I was in a canoe and she capsized in the sea and my god (the nail) was lost to me…”

The descriptions of the pristine land that Cook discovered in 1769, sound as fragrant and unspoiled as the descriptions of Roanoke in 1584. I ache to have seen Auckland harbour as it was then–the first accounts tell of the silence and the sunshine, the flaming pohutakawa trees bending over the still, clear water as the first white men glided spell-bound up the harbour in their sailing ships – it was a magical, mysterious country which seemed like the most exquisite place on earth to those early explorers. On the other side of the coast, where the other great harbour of Manukau lies, they found forests teeming with strange birds, great trees of more than ten metres in girth towering to the skies, cloudy waterfalls, black sand beaches  and steep jagged cliffs facing the turbulent Tasman..

 Songbirds fluted in the dense forests. Sir Joseph Banks, the great naturalist on board the Endeavour with Cook, wrote at Queen Charlotte Sound: “ the ship lay at a distance of somewhat less than a quarter of a mile from the shore, and in the morning we were awakened by the singing of the birds: the number was incredible. And they seemed to strain their throats in emulation of each other. This wild melody was infinitely superior to any that we had ever heard of the same kind: it seemed to be like small bells most exquisitely tuned.”

Civilisation has made life easier and more comfortable at one level, dentists, drains, and all the rest, and destroyed the planet in the process. And we all know it and yearn for the original untouched Garden of Eden. To have been alive then, and to have savoured this untouched land… it makes me feel homesick just to think of it. So-called civilisation of course, has changed so much of this. From 1840 onwards, the settlers did their best to destroy the forests, using the giant kauris for ships masts, and building wooden homes, wood being the quickest material to use to build a home in a new country. On the newly barren hills they planted grass for the millions of sheep which have brought prosperity to this country, and now erosion means that in some places, the rivers are no longer clear, but sluggish muddy currents.

They took the gold, and now they want the oil. Yet so many of us still want keep this country as unpolluted and unspoiled as possible; so we try to save the native birds, we enclose huge national parks,  we preserve the swathes of native bush and forest still here, and we oppose the multi-national oil companies. And nothing can change or spoil the silent, snow-capped mountains and wild waterfalls, the great lakes and endless miles of solitary beaches in an empty land the size of England, which is home to only four million people.

I now live an hour’s drive north of Auckland, looking out on green fields one side, and blue sea the other; and I walk the long deserted stretches of yellow sands, and can only hear larks singing high above the dunes, and the waves breaking on the shore. In a crowded world, where solitude and silence are hard to find, this place still seems like paradise – last, loneliest, loveliest – as Rudyard Kipling once described Auckland.


Food for threadbare gourmets

I love vegetable dishes. This fennel dish I can eat as a meal, and my husband can have it with his steak, though it also goes well with lamb and pork. Allow a fennel bulb for each person, though if I’m having it as a meal, I usually have two. Cut the fennel in half from root to stalk and blanch in boiling salted water and drain well. Cut the fennel again, into quarters, and lay them in a well- buttered baking dish… it doesn’t matter if they break up. Scatter pieces of fried and chopped bacon over the fennel along with a finely chopped garlic clove. Whisk a teasp of flour into 250 ml of cream and pour over the fennel. Bake for about 25 minutes in an oven set at 190 degrees. Check it’s soft with a sharp knife. Eaten with a crusty roll or wholemeal bread, it’s very satisfying.

Food for thought

It may be hard for an egg to turn into a bird: it would be a jolly sight harder for it to learn to fly while remaining an egg. We are like eggs at present. And you cannot go on indefinitely being just an ordinary, decent egg. We must be hatched or go bad.

CS Lewis, 1898 – 1963 English novelist, poet, medievalist and literary critic. Best known for his books ‘The Screwtape Letters’ and ‘Chronicles of Narnia’.





Filed under birds, colonial life, cookery/recipes, environment, great days, history, life/style, philosophy, pollution, Thoughts on writing and life, Uncategorized

Many lives or just one?


“To live is by universal consent to travel a rough road. And how can a rough road that leads nowhere be worth travelling? “

A well known philosopher, MacNeille Dixon, asked this question in a series of lectures at Glasgow University in 1938. Good question as they say.  He was discussing the concept of re-incarnation. Another writer, Gina Cerminara, has suggested that: ‘Perhaps we have reached a stage of our history where this knowledge (re-incarnation) is necessary to us – otherwise it would not be appearing in so many places.’

The word re-incarnation often provokes the same sniggers that a belief in angels does, but it was an accepted part of Christian belief until the sixth century. Since then the records show that although people have assumed it was banned, according to the Catholic Encyclopaedia, it actually wasn’t. It’s a common belief in many other cultures, though it’s earned itself a bad name for the mistaken interpretation that we come back as animals or insects if we lived a questionable life. In all the cultures around the world re-incarnation is seen as an opportunity to continue the life of the soul and perfect the things that were left undone in other lives.

In most of Asia, and in cultures as far apart as Mexico and Egypt this belief has always been a constant. In Christian history, the Gnostics, the Cathars, the Templars, the Bogomils, the Albigensians  were all believers in other lives, and they were all wiped out by the Christian church.

Today, it’s not a dangerous belief in the west, but “a very private belief” according to a survey in the UK which showed that twenty five per cent of people believe in re-incarnation irrespective of their church or creed. It’s the same figure in America.  Many orthodox Christians tend to regard it with the same suspicion as clairvoyance. And because it’s been considered a rather eccentric belief – to put it mildly – there are also many misunderstandings about it. The word karma for instance, is often used in a mistaken sense that when bad things happen to us – it’s karma – sort of payback time. But karma is really the unfinished business from other lives, which we choose in this life to complete.

Henry Ford said: ‘The discovery of Re-incarnation put my mind at ease’ … and he wanted others to know what peace of mind it brought. He also said: ‘Genius is experience. Some seem to think it is a gift or a talent, but it is the fruit of long experience in many lives… ‘ When one thinks of Mozart writing music at five, and all the other artistic geniuses and child prodigies who understand branches of mathematics and can speak many languages from their earliest years, this sounds like a logical explanation.

Many famous writers, scientists, philosophers and others believe in re-incarnation. Gustav Mahler the great composer  said: ‘We all return; it is this certainty which gives meaning to life, and it does not make the slightest difference whether  or not in a later incarnation we remember the former life’…

There’s been a lot of research into what is sometimes called life before life in the last forty years, and there are other methods of returning to previous lives than by hypnosis. Joan Grant who wrote books about her former lives in Egypt in great detail, which could not be faulted by Egyptologists, later used her gift for divining other lives to heal fears, phobias and other psychological traumas in partnership with her psychologist husband. This is how it’s used today, for healing, not for curiosity.

Sometimes people spontaneously return to a time in the past where they faced the same challenge but had failed to understand or respond to it. They see the pattern in this life and are able to work through to a better outcome this time round. And there are many documented examples of children giving the details of their previous life, and the facts being checked and found to be exactly as the child has said- even the family history and family members which they’ve described.

Some people feel that time as a straight line is a human concept which may not bear much relation to reality, and that we may be living parallel lives in a parallel continuum. Joan Grant used to say that her lives were like beads on a string, and the string was the eternal part of her which never died. There are instances of people going forward to lives in the future, as well as lives in the past, and also of lives overlapping, so that a woman dying in a German concentration camp was also living as a five year old child in England.

Whenever we seem to recognise a place or a person, we instinctively know that this is not the first time. When we find certain skills easy or are drawn to different books or periods in history we can be fairly sure that we have known those times before. The Greek philosopher Plotinus said that ‘the spiritual life cannot be described to those who are not living it’. The same applies to re-incarnation. Some people know in their bones that they’ve lived before, while others cannot even imagine the possibility.

The point of re-incarnation is not to go on plodding along making the same muddles and mistakes, but to rise to a higher level of consciousness with each fresh opportunity for growth on earth. This makes nonsense of the cruel beliefs in hell or  heaven – a human concept which projects onto the Creator human notions of judgement and punishment. It means that instead, we know that we are part of the long history of the planet in which civilisations rise and fall, in times far beyond our knowledge or recall, in both the past and in the future. And we have been there, and will be again.

 Food for Threadbare Gourmets

Organic minced chicken was on special at the village delicatessen, so minced chicken it was. I’d been wanting to try a recipe with it. Take one cup of grated or torn up good bread, ciabatta or sour dough, and soak it in quarter of a cup of milk. Chop three cloves of garlic and two tablesp of parsley. Mix them with 500g of chicken and the bread and milk. Add half a cup of freshly grated parmesan. Season and mix well. Form into walnut sized balls and roll in flour. Cook in hot oil in batches.

Put aside and gently sauté two large leeks, the white parts only, with a dozen sage leaves, until the leeks are soft. Add half a cup of wine and when it’s bubbled up, add the stock and the chicken balls. Simmer for twenty minutes, and then add salt and pepper, a cup and a half of frozen peas, the grated rind of a lemon, and lots of cream. One night we ate it with mashed potatoes, another night with rice.   

Food for Thought

They will come back, come back again, as long as the red Earth rolls.

He never wasted a leaf or a tree. Do you think he would squander souls?

Rudyard Kipling 1865 – 1936  Writer and poet, first Englishman to win the Nobel Prize for Literature, and the youngest person ever to do so at 42.





Filed under cookery/recipes, great days, life and death, philosophy, spiritual, The Sound of Water, Thoughts on writing and life, Uncategorized