Category Archives: the sxities

Diamonds and dysentery

J.J.’s intriguing home…

Another instalment of my autobiography before I revert to my normal blogs

Can’t you find some nice man to marry and look after you, Annette, a diminutive blue-eyed brunette asked me as she joined me on the beach with the children. She’d already given me food for thought by telling me her first husband had died of hepatitis. Since then she had struck gold, and married illustrious journalist, Stanley Karnow who was now working on his definitive book on Vietnam and was a friend of Welles and Pat Hangen.

There were actually plenty of people, but I wasn’t interested in any of them, my whole focus being on the children. The only person I did fancy didn’t want children, whereas all the others enjoyed my four and five- year- olds.  I also attracted the lesbian wife of Larry Adler, who left him, and pursued me for three months or more, with me so anxious about her bouts of depression and weekly delivery of pills sent from England that I was too frightened to be too fierce in my rejection of her.

I was perpetually anxious about the next stunt she would pull to entrap me. The following year, her husband, Larry Adler, the famous harmonica player, flew back to Hong Kong and proposed to me over lunch at the Foreign Correspondents Club where he too was rejected. I had met them both when I went to interview Larry, and they both made a great fuss of me, and I was so naïve that I didn’t recognise all the undercurrents.

And then I developed a plague of boils…   when I was up and running again, I interviewed Andrew Grima, the Queen’s jeweller, a charming, gentle bear of a man, who having been an engineer during the war, had discovered a talent for creating fabulous jewellery when he joined his father-in- law’s firm to run the books. He straddled the worlds of royalty and high society, and the pop world of Carnaby Street, models, musicians and fashion designers. (His gorgeous designs have just some back into fashion again)

We became friends, and he introduced me to the high society of Hong Kong. I suddenly found myself enjoying balls in the marble halls of houses of Victorian colonial splendour, and grand dinners in the homes of Hong Kong’s movers and shakers. One Saturday at the home on the Peak of the Governor’s number two, after a lunch with witty clever conversation and much laughter, we sat on the veranda looking down over Hong Kong below. Andrew emptied out his exquisite jewellery from a big jewel box for us to see.

All the ladies tried on necklaces, earrings and bracelets, with gorgeous designs using Andrew’s signature of chunky unpolished semi- precious stones, set in hammered, textured gold – also his invention. To me, the  most beautiful designs of all were  a series of brooches of delicate gold ivy leaves with diamonds sprinkled across them like drops of dew . ” Have you got something to suit Valerie?” asked my elegant patrician host, as we gasped over this treasure. ” Nothing beautiful enough for her,” replied the jeweller to my astonishment and disappointment.

All this was heady stuff. My neighbour at the lunch table had been J.J. Killough, an elegant young interior designer and we became firm friends. A week later, sitting in his flat at midnight having coffee after a party at the Mandarin, I listened to his life story. I was wearing a black satin, long – sleeved mini dress with white cuffs and collar, long string of pearls and sheer black stockings. As I lounged in one of his wonderful, worn, highbacked leather chairs with carved arms in his fascinating apartment, I felt as glamorous as a Vogue photograph, and savoured this borrowed beauty and splendour.

J.J. – short for James Julius – came from an American family, and adored his mother, and disappointed his father. Doing his compulsory military service, he fetched up in the office of a famously gruff Admiral. He barked at J.J. : “Why would a pansy like you choose the navy?” “Because I liked the colour of the uniform”, replied J.J. undaunted. He said he and the Admiral hammered out a working relationship in spite of this unpromising start.

From the navy he went to London, and into interior decorating, and a love affair which had lasted for some years until the other half found someone else. J.J. was still recovering from a broken heart. Though he’d  mentioned the word pansy, I supposed it was just a figure of speech. I was also surprised to discover that the impression of youth which he gave, slipped late at night when he was feeling lonely and unloved, and he looked his full forty years. I had taken him for late twenties.

His fascinating home was a showcase for his interior decorating skills, and I was charmed by the mix of European and Asian artefacts and antiques, which forty years ago was not as common as it is today. The effect of the elegant, worn leather chairs teamed with a Chinese altar table, wonderful mother of pearl and black lacquer Chinese screens, Philippine carved saints and madonnas found in an abandoned church, huge blue and white Chinese vases, and Italian Renaissance architectural drawings grouped together, leaving other walls completely bare, was grand and satisfying.

Since then I’ve seen his homes in other parts of the world featured in Architectural Digest, and recognised the same furniture, and the same elements. He had great style, and I learned a lot simply by observing his rooms. He was waited on by a very small neat Chinese man servant, who only cooked Chinese food, so J.J. only ate Chinese at home, on fragile Chinese porcelain, with chop-sticks.

He gave a me a precious ivory frog with green malachite eyes for Christmas. As I got to know him, I found he was incredibly visual, and incredibly ignorant and naive about anything outside his decorative world. He struggled through his working relationships by guesswork and wicked intuition and seemed to be always having rows and makeups with his rich clients scattered round the world, who would fly him back to the States to do a room for them, or to transform their log-cabin.

Over Christmas he went to Tokyo, and when he came back, kept ringing me to ask me to go and see him, but I was unusually busy at my journalistic grindstone, and didn’t get there until one day, three weeks later, when he insisted I come for afternoon tea. It was a grey January day. I was wearing a black wool trouser suit, and the hairdresser had piled my long dark hair up into the fashionable Madam Butterfly style.

When I arrived J.J. wasn’t ready for me. The manservant showed me into the drawing room looking down over the wintry harbour, a wistful symphony of soft greys and misty greens, which matched my elegaic mood. Ferries were churning back and forth to Kowloon and Victoria, and junks chugging up and down in the wake of the stately white liner Canberra gliding slowly down the centre of the harbour to her mooring.

As I watched, his voice called out: ” Never do your hair any other way”, and I turned around to see J.J. standing in his bedroom door, with a long, black silk kimono embroidered in scarlet poppies draped around him. He invited me into his bedroom, where he sat on his astonishing, antique, Chinese opium bed to talk. It was a bed fit for a king, encrusted with gold leaf and intricate red painted carving. He was drying his fair hair with a hair-dryer, the first time, in those macho days that I had seen a man using a hair -dryer.

But why not, I inwardly chided myself. He bemoaned the fact that I could wear eye-shadow, and men couldn’t. I began to see what I hadn’t recognised before and began giggling inside at myself and him. The silk kimono was magnificent, and I told him so. “That’s why you’re here,” he replied.

He had brought one back for me, an antique Japanese wedding kimono, in mellow cream silk shot with silver, and embroidered in solid gold thread with cranes. It was immensely long, to tuck over an obi, and lined with red silk. It was the most precious gift anyone had ever given me. In the end it was such a responsibility that I felt I couldn’t look after it properly, and gave it to the Auckland War Memorial Museum, so that it would be cared for as it deserved.

A few weeks after the interlude with Andrew Grima and his Hong Kong friends I had to look for another place to live, as our year was nearly up. I found a charming one in a small block of four apartments, overlooking the sea below Stanley Bay, just around the corner from the bustling Chinese marketplace.

And then I was suddenly ambushed by severe dysentery.  I shed eleven pounds in five days and remember thinking that this was how prisoners died like flies in Japanese prison camps during the war. A friend dropped in on the second day and found the children eating dry bread from the fridge. She rang my doctor, and when he arrived, he took my daughter to stay with him and my friend took my son.

The doctor said he knew I couldn’t afford to go to hospital, and he would let me stay at home if I got someone to be with me at night. I did. Ah Ping, who had left to try to qualify as a nurse a few months earlier – a terrible blow – came to see me.  The mysterious Chinese grape vine had told her I was ill- how they knew I never discovered. She disclosed that the man who had a fruit and vegetable barrow on wheels which he pushed around Repulse Bay to make a scanty living, lived in a tiny pig shed with his wife and children, and who I’d supplied with blankets and clothes, had waved her down and ticked her off for leaving me.

After two weeks of hell, I tottered to my feet and began packing to move house. My lovely Swedish friend, married to an Englishman, wouldn’t return my son until I was stronger she said, and my daughter came home looking tired and a bit grubby, the doctor’s wife didn’t get the children into bed until late. We loved our new home with most of the big windows opening out onto the view of sea and beach below. We watched the junks of the fishing fleet sail out into the sunset, red sails unfurled, and then saw them stream back in the morning and unload their night’s catch on the beach below our window.

We loved exploring the market and narrow alleys crammed with cramped Chinese shops, crammed with strange foods, and pungent smelling condiments. I bought two big earthen-ware jars, about two feet high that stored sugar, and turned them upside down, to use as side tables by the sofa. A large rice wine jar made an unusual base for a lamp with a big shade fitted, and I bought Chinese bowls and pots and china for a song.  One afternoon my son and I were meandering hand in hand through the market on our way to meet the school bus and my daughter, when I heard a low throaty roaring. It reminded me of the awful sound of the baying crowd when I’d been taken to a bullfight. I came on a mass of Chinese men in a tight circle, four or five people deep.

They were shouting and encouraging something, and as I craned to see what was going on, suddenly in a crack of space between the swaying bodies, I saw a tiny skinny six-year -old boy dodging around the tight circle and crying. A strong, crazed- looking youth of about fourteen was brandishing a length of piping which he was bringing down on the child who couldn’t escape as the men enjoying the spectacle barred his way.

Without thinking, I dropped my four -year -old’s hand, and pushed through the throng. I had no idea how I was going to stop it, but the solution appeared as I stepped into the circle. I grabbed the pipe as the youth, who seemed out of his mind and mentally handicapped, raised it above his head to bring it down again. He was so surprised that he stopped for a second, and the child seized his chance and darted away. There was a deep groan of disappointment and the crowd began to disperse.

And now I turned to gather up my son and he was nowhere to be seen. When I found him sometime later, he said he had no idea where I’d gone, so just went on plodding through the market and up the hill! As I put down the phone in the office after accepting another invitation for the children to spend the day with a friend and play in her big leafy garden — a rarity in Hongkong – my junior turned to me and said “You must have the most popular children in Hong Kong. You’re always getting invitations for them.”

It was true. From the day they were born I’d talked to them with the same courtesy that I spoke to my friends, and always checked how I would like to be treated if I was them. It had paid off. They were such co-operative good-natured children – articulate, well-mannered, and dressed in the beautiful clothes from places like Liberty’s sent from England by doting grand- parents, that many people found them irresistible.

Friends with children away at school in England would ‘borrow’ them to cheer themselves up, unmarried friends, both male and female would ask to take them to the ballet and pantomimes, while friends with children always wanted them to play with theirs. Sadly, my friend Pat who was always keen to have them, was now a broken- hearted woman hanging onto a thread of hope that her husband Welles was still alive in Cambodia. He’d been ambushed and beaten to death by the Khymer Rouge, which she didn’t learn  for over twenty years, in 1993.

The only people who weren’t interested in the children were my ‘lodgers’!  I had stopped doing an extra part-time job as PR for the Anglican church, because I felt like a hypocrite since I was anti-God then. The Bishop’s wife had asked me to take on the job, but in the end it felt all wrong. So then I tried to make ends meet by using the children as photographic models in ads and doing radio programmes and TV game shows myself. Finally, I hit on the idea of letting my spare room which was equipped with an en-suite bathroom.

I suppose it was inevitable that it was always odd bods who wanted a room, rather than socially competent achievers. The men were loners, one mummy’s boy who hung around my living area and wanted me to look after him or entertain him, another who had stormed out of his marriage, and was always attended by cohorts of righteous managing friends, or when he was alone, making vicious calls to his ex-wife on my phone. I didn’t need money so badly for them to stay. Three weeks for the first, one week for the second.

The girls were worse. They always had lovers, or fiancees, so I always ended up letting the room to two people instead of one. I could write a book about each one and their love affairs, broken engagements, car crashes, and strange personality quirks which impinged on my life. But I didn’t enjoy them.

I was Women’s Editor now and enjoyed crafting columns and writing about social issues like Hong Kong prisons, abortion, feminism, child care and such-like. My readers seemed to enjoy this mix along with fashion shoots, and makeup advice dished out by cosmetics advertisers, my recipes, and celebrity interviews. But the arithmetic of staying in Hong Kong became impossible when school fees went up, and I now had a second child ready to start school. We decided it was time to start a new life in a new place.

To be continued

 Food for threadbare gourmets

 Meeting two beloved friends for a celebration lunch, we ended our feast with crème brulee accompanied by banana and walnut bread. It was so delicious that I decided to try making some myself.

Sift one and quarter cups of SR flour, one teasp baking soda, and half a teasp salt into a medium bowl and set aside. Whisk two large eggs and half a teasp vanilla together in another container.   Cream half a cup of butter and a cup of sugar until light and fluffy. Gradually pour the egg mixture into the butter and mix. Add three ripe mashed bananas – the mixture will look curdled, but don’t worry.

Gently mix in the flour mixture, fold in half a cup of walnuts and pour the batter into a buttered loaf tin. Bake for 55 minutes in a pre-heated oven at 350F or until a toothpick inserted into the centre of the bread comes out clean. Cool the bread in the pan on a wire rack for 5 minutes then turn it out and let cool completely on the rack. Wrap in plastic wrap, it’s best served the next day, sliced with butter.

I roast the walnuts first, to avoid the danger of them being rancid.

Food for thought

 This was the poem and beautiful words by Richard Wilbur that one of my friends copied into my birthday card:

‘Blow out the candles of your cake

they will not leave you in the dark

who round with grace this dusky arc

of the Grand Tour which souls must take’.

 

 

 

 

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Am I not a man and a brother?

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My husband took one look at my ravaged face, and retreated to his study. I had just returned from seeing the film ‘The Butler.’ Instead of the gracious meander through history at the White House that I’d expected from the trailer, I had watched another episode of the American Civil War which I thought had ended in 1856.

Too appalled even for tears, at the end of the film was I shell – shocked to hear that many of the freedoms fought for in that bitter sixties campaign I’d just watched, had later been repealed, replaced or blocked by President Reagan. ( I’d like to think that information was wrong )

It’s hard to get my head round this long-running disaster for humanity. Having grown up in a country where people joyously belt out: “Britons never, never, never shall be slaves”, in their annual singing orgy at the Albert Hall on the Last Night of the Proms, slavery under its many names had been something I grew up thinking  had disappeared from the civilised world,

It ended in England before the founding of the US, when in 1772 the Chief Justice, Lord Mansfield, decreed that anyone who set foot in England was automatically a free man. By this act he initiated the beginning of the abolition movement, led by William Wilberforce, and his supporters who included Quakers and Evangelicals. (Quakers on both sides of the Atlantic had been agitating for emancipation in the ‘Citty upon a Hill’ since George Fox, founder of Quakerism, visited the States, and preached against it in 1672)

Though a sick man, who took opium for most of his life to alleviate his pain, the heroic and persistent Wilberforce brought his anti – slavery bills before Parliament for over twenty years, until finally, Parliament voted against the slave trade in 1807. In 1808 the US also voted to end it, but not slavery itself, and so slaves were still bought and sold in the States. As a result of the British vote, the British Navy created the West Africa Squadron to patrol the African shores to prevent slave trading. The navy patrolled for sixty years, and at times, one sixth of the navy’s ships were at sea on this mission. Freed slaves were taken to Freetown in British Sierra Leone where they were safe from being re-captured. Over 150,000 Africans were freed in this way.

By 1834, England- as personified by Parliament – had come round to the idea of emancipation, and slaves were freed in most of the British colonies, including Canada and South Africa, and slave owners compensated at huge expense to the government. It meant that 800,000 slaves were gradually freed, and it also meant that many imports into England now cost a lot more. In the sometimes unhappy history of the British Empire this is one brownie point.

When Harriet Beecher Stowe wrote Uncle Tom’s Cabin, it had bigger sales in England than America, and as one of her readers, as well as being an afficionado of the American Civil War, I had thought all had ended well for the slaves when the South was defeated. ‘Gone With The Wind’ did incalculable damage to the thinking of ignorant people like me.

The picture it painted of a noble, benevolent society with happy, contented slaves living in harmony with masters they loved, was a travesty of truth, I discovered –  no hint of anyone being bought and sold, families destroyed, and later, lynch mobs, Klu Klux Klan or Billie Holiday’s song ‘ Bitter Fruit’- which came out in the same year as the film. The rude way black people were spoken to and humiliated, even in benign films like ‘Driving Miss Daisy’, shocked me. As did the true story of Hadley Hemingway losing all Hemingway’s manuscripts, and when she was too shattered to tell him, he finally confronted her with the thing he dreaded most: “You’ve been sleeping with a Negro.”

Twenty years ago when  Ken Burns’ moving films introduced me to the Civil War, I also read a fascinating and horrifying series of reports which jobless students were commissioned to write during the Depression. They interviewed and recorded the memories of the slaves who were still alive in the thirties, and those memories were harrowing, whether before or after Emancipation. Singer and actress, Hattie McDaniels, who played Mammy in ‘Gone With The Wind’ was the daughter of slaves, and her lot was not much better.

She was asked not to attend the opening night of the film in Atlanta in 1939, and when she won Best Supporting Actress at the Oscars, had to sit alone in specially segregated seating. She was also not allowed to be buried in the Hollywood Cemetery which even practised segregation in death! When I learned this, I was still not aware of how the South had been gradually winning the Civil War with Jim Crow laws, and especially in the twenties and thirties, suppressing black civil rights, expanding segregation, and passing laws like the ‘one drop of negro blood’ in 1924, which condemned innocent people to a ‘shadow’ existence.

‘Shadow’ families were those like Thomas Jefferson’s children, born to a slave, Sally Hemings. She was herself more than half white, and thanks to the exploitation of slave women then, was also an aunt of Jefferson’s legitimate daughter through Jefferson’s wife.  Jefferson’s and Sally’s children were seven- eighths white. If they hadn’t already disappeared into white society back before the Civil War, they would have been trapped by these creeping race rulings.

A friend whose ancestor was General Pettigrew, the other general who led Pickett’s Charge at Gettysburg, gave me a biography of the general which had been published recently. As I read it I became increasingly puzzled, for the general was such a heroic paragon , who apparently embodied all the chivalric qualities of a noble cavalier, that even his predilection for quarrelling and the resultant duels were held to be virtues, and typical of his aristocratic society.

The barbarians of the North, inhospitable, dour, materialistic Protestants, had destroyed both this magnificent young man and the civilisation of the ‘old South’ that he represented, according to the writer. In the end, I Googled him, and light dawned. He was still fighting the Civil War! Not only was this writer a man of great reputation in the South, but he had founded a league of Southern gentlemen, which some people – like me – would feel that in the light of Southern men’s record, was an oxymoron.

There’s another film due to come out about slavery, the true story of a free black American living in the North who was kidnapped, and sold into slavery in the South. His horrendous ordeal lasted for twelve years, and when he escaped he wrote his story, which has gradually been forgotten.

Two black Englishmen have produced this film, and I won’t be watching it. I know enough. I already believe in the cause of freedom, and I’m too much of a coward to watch the cruelties and inhumanities that I saw in the trailer. The title to this blog comes from a medallion struck in 1787 by Josiah Wedgewood, the great potter, and  supporter of Wilberforce’s abolition campaign. The words go straight into my heart.

Food for Threadbare Gourmets

I had a big bunch of watercress, and decided to make soup with it. Mrs Beeton, who I consulted, had three recipes for it, and this was the one I fancied. The fiddliest bit was taking the leaves off the stalks, as I have a feeling the stalks taste bitter. Gently sauté the leaves in butter for a couple of minutes, then remove from heat. Mix about a dessertspoonful of cornflour with some milk, whisk it into chicken stock, and add the cress. I leave a few leaves aside, and then whisk everything with my stick whizzer. Quickly re-heat and add cream to taste, and a pinch of cayenne. The rest of the cress leaves float greenly on the top. The amount of stock depends on how much cress you have, and it’s easy to gauge.

Food for Thought

 “The opposite of love is not hate, it’s indifference. The opposite of art is not ugliness, it’s indifference. The opposite of faith is not heresy, it’s indifference. And the opposite of life is not death, it’s indifference”                                                                                          Elie Wiesel- born1928.  Writer and survivor of Auschwitz and Buchenwald. When he was awarded the Nobel Peace Prize in 1986, the Norwegian Nobel Committee called him a “messenger of peace”.

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Were You There?

‘They were the best of times and they were the worst of times’. They were times of magic and they were times of mayhem. They began with the election of John Kennedy and the creation of the Camelot legend… Kennedy’s inspiring, idealistic and often profound words spoke to the whole world of young people. His ravishing wife mesmerised them. His death devastated them.

It felt as though a light had gone out. Joseph Campbell in his powerful description of his funeral in ‘Myths to Live By’, described him accurately as “that magnificent young man representing our whole society… taken away at the height of his career, at a moment of exuberant life”.

But we picked ourselves up, and listened to Joan Baez and Bob Dylan, and began to see the world through different eyes. Mary Quant changed the way we dressed (her father had taught me history – a sprightly and kind, grubby little man with his daughter’s features, who told me their name came from the Quantock hills in Somerset, where their family had lived forever). Up went our hems and out went our stuffy classics – the clothes our parents wore.

A name we’d never come across before, began appearing on our TV screens – Vietnam. It crept up on us. Buffy Sainte-Marie’s haunting song ‘The Universal Soldier’ came out in 1964, but it didn’t mean much to us then. It took a few more years before it became our lament for the war.

And the Beatles came in singing, songs pouring out them, ‘Yesterday’ and ‘Penny Lane’, ‘Eleanor Rigby’ and then Sgt Pepper, which took them and us to a whole new level. In their snappy suits and with their long hair – except that it wasn’t really long – they terrified parents who saw them as decadent. But they were innocent schoolboys compared with the Rolling Stones.

Vietnam rumbled along, spawning horrible words like overkill and escalate, which disguised the indiscriminate killing and the napalm. The soldiers came to Hong Kong from Saigon, for what was called R and R – rest and recreation – which really seemed to be exhausting themselves in the brothels of Wanchai. And all the really great newsmen in the world were stationed there in Hong Kong, the heads of NBC and CBS bureaus, journalists on the great newspapers from the capitals of the world, and the magazines like Time and Life. I was lucky to know many of them, and saddened when some of them never came back from Vietnam, and then Cambodia, and their broken-hearted wives and children packed up to go back home.

Maybe it wasn’t so, but it often seemed that the whole world was focussed on this part of the world from Saigon and Phnom Penh, to Hong Kong and Peking, as it was still known then. Draft dodgers from the US ended up in Hong Kong, refugees from the Cultural Revolution, as well as Quakers on missions of peace.

And as the news from Vietnam got worse, and then the news from the America, I hardly knew what to say to my closest American friends, as they grieved and felt ashamed for the assassination of Martin Luther King, and then Robert Kennedy a few months later. They shared the shame too, of Nixon’s invasion of Cambodia. The students’ protests in the States, the rallies, the marches, the singing all reached us in Hong Kong.

But we were so close to the conflicts in Vietnam and then Cambodia,that these places overshadowed our lives as the correspondents and photographers flew in and out, escaped the Tet Offensive and Dien Bien Phu, or were ambushed and never came back. I lost several close friends, and their families lost fathers and husbands. And we were also sucked into Mao’s Cultural Revolution, which reverberated on into Hong Kong, with student rallies and bombs and Mao’s Revenge – cutting off our water for the whole summer of ‘68. We existed between the convulsions of China and the traumas of America.

And all the while we sang the songs of our time, and embraced what we called Women’s Lib, the gentler fore-runner of a later angrier and more effective feminism. We wore clothes with colours called psychedelic. And in ‘67 when we loved and danced to ‘When you come to San Franscisco,’ and the words, ‘there’s a strange vibration, a new generation, with a new explanation’ – flower power took over the world, and gentleness was fashionable. Girls in their long skirts, long beads and long hair, boys in ragged jeans, beads and beards were the symbol of those times. Hippies and alternative life-styles became part of our language and our culture.

They symbolised a youth who had turned their back on the values of the old world, the world of war and the assassination of all their heroes. They set their world on fire, marching, protesting, having sit-ins and singing, forever singing – ‘We shall overcome’, ‘Blowing in the wind’ … placing flowers in the mouth of the guns facing them on the campus. It was a conflict of established power against the youth of the world and the fulcrum was on US campuses. When firing erupted in May 1970 at Kent University it felt unbelievable. Did authority feel so threatened that they wanted to kill their own young?

Woodstock  had felt like the triumphant ending of the decade in 1969… the young really felt then that the world would change, that their good intentions and their ideals, their songs which mirrored their disillusionment with the past and their hope and determination for the future, were the beginning of a new Aquarian age of love and peace.

Some say it was all hot air and youthful rebellion. That all the idealism and hope were dissipated with adulthood and a mortgage and materialism. But a recent survey of people who participated in those days of flower power – who were committed to changing the world – has found that those people were, and are still committed to their beliefs – that they had worked in places where they could help people, and live out their beliefs in love and peace, trying to bring hope to those who had none.

They had been volunteers in shelters, social workers, overseas volunteers and teachers, some were Buddhists or Quakers, or had found other spiritual beliefs. Some had none. Some were simply committed. But they hadn’t given up, the sixties did change them, and at grassroots level they are still putting into practise their songs and protests and beliefs about love and peace.

Those of us who lived through the sixties wear it as a badge of honour. This was our time, and Christopher Fry’s poem says it for us:

The frozen misery

Of centuries breaks, cracks, begins to move,

The thunder is the thunder of the floes,

The thaw, the flood, the upstart Spring.

Thank God our time is now when wrong

Comes up to face us everywhere,

Never to leave us till we take

The longest stride of soul men ever took.

Affairs are now soul size….’

Those words are as true today as when they were written, but perhaps more urgent.

 

Food for Threadbare Gourmets

When I have stale bread, I use it in two ways, unless there are ducks to feed! I chop it into cubes, and quickly fry them in hot olive oil (light). They can be used straight away in soups, or frozen and re-heated in the oven. Good bread like sour dough or wholemeal is best for this. Supermarket soggy reverts to type as soon as it hits the soup.

If I have stale sliced bread – supermarket soggy – which I’ve bought for indulgent sandwiches, (love egg, and cucumber sandwiches in soft white bread!) I lightly toast it, and cut the crusts off. Using a very sharp knife I slide it down the soft middle, and then have two very thin pieces of half toasted bread. I put these in the oven on medium for about ten minutes, and they curl and become wonderful melba –like toast for pate or spreads. Make sure they don’t over brown…if you have toast bread, it’s even better.

Food for Thought – Christopher Fry’s poem has given us that!

 

 

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