Tag Archives: Lao Tzu

Guns and exams, ancient peoples and bandits

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A life – an0ther instalment of my autobiography before I revert to my normal blogs

The first eclipse I ever watched was at school in the Cameron Highlands in Malaya. School was on a plateau surrounded by tea plantations and hill farms, and we had a clear view. They were dangerous times, the hundred and twenty children who attended the school were transported from all over the Malayan Peninsula in the greatest secrecy so that ‘the bandits’ wouldn’t ambush us. ( ‘Bandits’ were Communist Chinese guerrilla/freedom fighters who wanted to take over the country). We never knew the date of the beginning of term or the beginning of the holidays until the last minute.

When I lived in a remote jungle station in the middle of Pahang, I travelled in a convoy especially convened for me. The army sat me in an open jeep (stupid in hindsight) with my officer escort, in the middle of a long convoy of armoured cars escorting me to Kuala Lumpur. Here I stayed the night, before joining everyone else on the school train to Ipoh. We were then taken to Tapah, the staging post at the foot of the Cameron Highlands, where we gathered from all over the country.

After lunch at Tapah we were all packed into what were known as ‘coffins’ for the forty- mile drive. The coffins were armoured boxes on wheels with a few narrow slits about a foot wide, which could be opened when it was supposed to be safe. There were low, narrow wooden benches to sit on, and a dozen of us would crouch on them, sweltering in the tropical heat, locked up in these metal cages with nothing to eat or drink. Between each coffin in the convoy was an armoured car, and overhead a plane patrolled back and forth, until one term it crashed, so the authorities decided that one danger outweighed the other and didn’t replace it.

Halfway up the 600 or so hairpin bends of the mountain road, the convoy stopped for us to crouch behind clumps of pampas grass on the side of the road to have a pee. Since we were ringed with soldiers with their rifles cocked, ready to spring into action when the bandits fell on us, I could never muster much enthusiasm for this so -called break. I was never sure that I would actually be in private for the occasion. We’d finally reach our destination after dark, having travelled for two days. When my family moved to Kota Bahru up on the East Coast, the journey took even longer, beginning with the flight to Kuaka Lumpur in an Auster light plane via Bangkok, where I caught a connecting flight.

The bandits had a more sinister effect on our lives than anyone realised. It was only after I left, that the authorities discovered that our cook, Mr Su, Mrs Su, his wife. Ah Yu his son, and his two minions Wong and How, were feeding the bandits our food. Every term we were weighed at the beginning and end, and I would always have lost half a stone. I nearly died of hunger, I felt so ravenous all the time. But the food we were given was inedible. I realise now that everything was mixed with water or oil, to stretch it, so that the bulk of the rations could be sent to the bandits who invisibly surrounded us m the deep jungle.

Some children managed on this diet, but those of us who were accustomed to good food couldn’t stomach what was served. Mr Su and his team were several times given an in-depth cooking course, and while the team of instructors were there, we feasted like kings. But as soon as they left, we were back to watered down baked beans, butter that tasted like lard, grey- black potatoes, thin watery jam and stale bread. I used to hang around the staff room after break and afternoon tea, in the hope that the teachers had left some of their dainty sandwiches. A quick dive in before Wong or How came to clear the table, and the raging hunger might be momentarily cheated. But not for long.

Every night a platoon of soldiers arrived to guard us, and the thud of their boots as they patrolled past our dormitories in the moonlight punctuated our sleep. In retrospect, our food guaranteed our safety much more effectively than their guns.

One of the few privileges of being a senior girl was that one could get permission to go for a run before breakfast. Our route went around the golf course overlooked by the Cameron Highlands Hotel. My best friend and I did this, not because we had the slightest interest in athletics, but because on our return we could ask for an extra piece of toast to keep us going till breakfast.

Early one morning while dawn was still breaking we were stopped in our tracks in the cold mist. From out of a thicket a single file of  very small people emerged from the trees, like no others we had ever seen. We were riveted to the ground with fear. We didn’t know whether if they saw us there, they would raise their blow-pipes and dispatch us with their poisoned darts. There were half a dozen lean, long-legged, warriors leading the tribe carrying their long blow-pipes, the women and stick-like old people following, bearing large loads, while the children kept up in the middle of the group.

They moved swiftly and silently, practically naked. Unlike the known indigenous Sakai tribes, this tiny handful of people were a much older race, the Senoi, a tribe of Orang Asli, and were long-limbed, delicately made, almost pygmy people. We had heard of them by repute, but they were rarely seen back then. Looking neither to right or left, they disappeared as quickly as they had appeared, and we were released from our spell of fear and amazement. And I think we forgot about them after we’d eaten our hot toast back at school.

Thanks to a wonderful music master, music was one of the passions that lightened our days, and we sang to Gilbert and Sullivan, listened with delight to Dvorak and Greig, marvelled over Beethoven’s Fifth Piano Concerto, swooned to Rachmaninov’s Second Piano Concerto, danced to Scottish reels, waltzed to popular songs and sang in the school choir. When the music master acquired a copy of Beethoven’s Ninth Symphony, conducted by Toscanini, we senior girls were invited to listen to the sacred record. It was a Sunday afternoon and we sat shyly and solemnly in the staff-room and were overwhelmed by it.

And when the music master found the art master thundering out the last movement on the piano in the assembly hall, a great feud erupted between them which lasted the whole term, the art master seeing no reason for not extemporising on the piano, and the music master condemning him for bowdlerising and cheapening Beethoven’s masterpiece. It seemed to matter terribly. Those who liked the art master were on his side. Those who didn’t like him were for the music master.

This was in 1954. Music was hard to come by then, and so far more significant than it is today. And we made our own. Some nights during the holidays we sat outside our house by the river at Kota Bahru, when a group of chaps used to come, and all the generations sat and sang to someone’s flute – songs like ‘The foggy, foggy dew’, ‘On top of Old Smoky’. Lots of Burl Ives.

We didn’t sing well, we just enjoyed singing. Where we sat under the stars by the river, the Japanese had passed in their motor boats at dawn, twelve years before, on the morning they invaded Malaya at the same time that they bombed Pearl Harbour. The line of bullet holes from their machine guns was still there in the pink stucco walls, testimony to their random brutality.

Guns also punctuated my exams. Artillery had been positioned on a ridge across the valley from school, and when the guns aimed into the jungle, the thunder of their firing was followed by the terrible crashing of trees, cries of birds and endless echoes around the mountains. It was a continuous and thunderous bombardment which totally destroyed concentration or peace of mind. This went on for weeks.

The firing began again during my A level exams, which lasted for  three hours. When the overwhelming noise began, the head master came quietly into the exam room where I scribbled alone with an invigilator, the only one taking English A levels. He took my paper, noted the time when the firing began, and came back to log the time when the thunder of the barrage ceased several hours later. I always hoped these unusual entries would cause the examiners to deal leniently with me… and maybe they did as I was pleased with my marks.

Living in the remote places that we did, my parents didn’t often manage to get up to the Cameron Highlands Hotel, though they, like everyone else so soon after the war, were tickled by the address book, with its historic page dated ‘January 1942’ and inscribed with what felt like an arrogant flourish: “Nippon”.

There were no further entries until 1945, when British troops re-took the hotel, and triumphantly defaced the next page with the scrawl -” Nip-off”.

My father had now transferred to a Malayan regiment, which like the Gurkhas, was staffed by English officers and NCO’s. So we left Penang and all moved to a clearing in the jungle in Pahang, which was called Mentekab. It’s a thriving town now, but then, it was just lines of barracks, officers and sergeants messes and families quarters.

My father quickly achieved the highest “kill” of bandits, being extremely good at jungle warfare, in spite of having spent the war in tanks. One day, we were shopping at the local Chinese grocery store in Temerloh, Tek Seng’s, the only source of food in the middle of the Pahang jungle. My father was spending the normal six- week spell in the jungle, so we were surprised when he arrived at speed, and with company – a Chinese man in tattered clothes.

He practically lifted the man into the back of our car and told my mother to run back into the shop, as quickly as possible and get a box of oranges. When she returned, he peeled one, and fed segments to the wilting man in the back seat, put the rest of the oranges on the seat beside him, telling him with hand signals to eat them, and then drove off. I had to follow in the army vehicle.

The wilting man turned out to be a Chinese bandit, and the policy of starving bandits out of the jungle was working so well in this particular area, that this one was half dead and suffering from starvation and scurvy. Hence the oranges. With hospital treatment he eventually recovered and went to a rehabilitation camp. Here he recanted his Communist beliefs and then joined the army.  Seven years later, my father was in his office at Whitehall in London, when a Chinese soldier asked to see him. It was the bandit. He was now serving in the Royal Signals in Gibraltar and had got leave to come and present my father with a wrist watch as a thank you for saving his life. We wondered later how he had managed to track down my father.

Gallivanta sent me the link to this photo of the convoys up to school with the coffins and armoured cars

To be continued

 Food for threadbare gourmets

 Invited for lunch with a group of neighbours, I volunteered to bring pudding. Carrying food is always a challenge, so I decided on a tart which couldn’t spill or spoil. So pear and almond tart it was. This is my quick fix on it short cuts and all. I used some quality bought short crust pastry for a base. Spread a layer of plum jam on this cooked base. Drain a tin of pears, and when about to use, pat them as dry as possible with kitchen paper, and slice horizontally, keeping the shape of each pear half.

Cream 6 ounces of butter and seven good tablespoons of sugar together, then stir in an egg. When smooth, add a teaspoon each of vanilla and almond essence, then an ounce of SR flour, and eight ounces of ground almonds. Mix well and spoon this mixture into the pastry case, and gently arrange the pear halves in the almond mixture – don’t press them down or they disappear during baking. Bake for 55 minutes in a moderate oven or until cooked. Good hot, cold, or warm with cream.

Food for thought

 “If you are depressed you are living in the past. If you are anxious you are living in the future. If you are at peace you are living in the present.” Lao Tzu, reputed author of the Tao Te Ching

 

 

 

 

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The longest journey

100_0404I’m sitting by the wood fire with the rain falling steadily outside onto the green garden. It’s fragrant with the scent of all the cyclamens I bought this year to put in pots. I hadn’t realised what a beautiful perfume they had. I picked some roses before the rain drenched them, Monteverdi’s exquisite lilting Vespers – trumpets and choirs –  is playing, and I had for lunch a delicious helping of the grocer’s bargain Gorgonzola Dolce with fresh sour dough bread.

And coffee. My coffee tastes entirely different now that I’ve learnt to put the milk in first, thanks to the coffee drinking bloggers who commented on the blog I’d written about tea, and how Milk in First – so frowned upon by the pukka – is actually more delicious than milk poured in after the tea. So I’m now drinking coffee milk in first.

I’ve been watching a blackbird pecking at a red apple nailed to the fence outside the window. The sparrows love their grain in the swinging blue and white bowl suspended from a tree near the bird-bath. As I watched them, I was amazed to see a host of different birds in the garden, so unusual in this country.

There was a wood pigeon sitting in the guava tree in its approved partridge in a pear tree fashion, three pink-breasted grey doves pecking on the grass, a couple of tuis frisking in the bottle brush tree, sparrows in the feeding bowl, fan tails flitting around between plum tree and bird bath, a couple of lime-green and grey wax- eyes flickering among the leaves, and to my astonishment, a gold finch pecking around the green copper with pink cyclamen – the pink and the gold, and the verdigris of the copper a delight.

The tiny wax-eyes or silver -eyes, which are half the size of a sparrow – would top the list of NZ birds I love. Victorian Walter Buller, the earliest NZ authority on birds, called them silver-eyes. They ‘re supposed to have arrived in New Zealand in June 1856. Buller wrote: ‘…in the early part of June of that year, I first heard of its occurrence at Waikanae, a native settlement on the west coast, about forty miles from Wellington. The native mailman brought in word that a new bird had been seen, and that it was a visitor from another land.

‘A week later he brought intelligence that large flocks had appeared, and that the “tau-hou” (stranger) swarmed in the brushwood near the coast; reporting further that they seemed weary after their journey, and that the natives caught many of them alive’. Buller tells us that they were then seen in numbers in Wellington, and greatly welcomed as they ate the aphis known as American Blight which was ruining the settlers’ apple trees. The little silver-eye has flourished here ever since its epic thousand-mile journey across the Tasman.

Why did they come, flocks of them, not just a few blown by the wind? What a great heart in a tiny frame, and what impelled each one to embark on this huge migration across an ocean? Flocks of them sometimes clung exhausted to the masts of ships in mid-ocean. How did they know that a land, New Zealand, was awaiting them at the other side of the trackless sea? And how sad, that at the end of the endless journey, tiny wings beating against the winds, they were so exhausted, that many were caught by hand by Maoris and ended their lives precipitately in the Promised Land.

Whenever I see the tiny green creatures flitting in and out of the birdbath, sipping the honey in the bottle-brush tree, and nibbling the apples I put out in winter, I remember their great journey and noble hearts. Was their quest a search for a better life, like so many of the settlers, who in those same years also sailed across oceans for six months to reach here, surviving perils which included drowning, sickness and starvation?

This quest of men and birds took not just courage but a leap of imagination, and I wonder if these are the times now when we must all also take another leap of imagination and courage to save the dear earth that we know – to take, in Christopher Fry’s words, “the longest stride of soul men ever took”.  Eckhart Tolle has warned that all the structures that we’ve always known will start to crumble, and we are now seeing trusted institutions, organisations, freedom, democracy, justice, free speech, free press, the environment – all under threat.

So this must be the time to take that long stride of soul – to create new ways of living on this planet, salvaging the best, and joining together to share peace and goodwill, as well as food and resources.  The Dalai Lama has said that meditating is not enough – we need to act – and Thich Nhat Hanh has warned us that we can’t go on the way we are doing.

He says otherwise: “there is no doubt that our civilisation will be destroyed. This will require enlightenment, awakening. The Buddha attained individual awakening. Now we need a collective enlightenment to stop this course of destruction.”  So enlightenment, it seems, is a journey which we can’t delay, and however difficult this may seem, and whatever it means to different people – as Lao Tzu so famously said nearly fifteen hundred years ago – a journey of a thousand leagues begins with the first step.

 

Food for Threadbare Gourmets 

As a threadbare gourmet, I pride myself on getting at least eight meals out of a chicken, so I put the legs into the deep freeze to take out when I wanted them. After de-frosting and taking the skin off, I added them to a pan in which I’d sauted garlic and chopped mushrooms in butter and cream. I also crumbled a chicken cube in a little boiling water and added it to the mix to boil up and thicken. Then I stirred in half a teasp of Dijon mustard, some nutmeg, salt and freshly ground black pepper. Sometimes I serve this on pasta, this time I served it with buttery, creamy mashed potatoes, peas, and carrots.

Food for Thought

Life is an endless struggle full of frustration and challenges, but eventually you find a hair stylist you like!

 

 

 

 

 

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