Nuns, nice habits and strange foibles

A life –  This is the ninth instalment of an autobiographical series before I revert to my normal blogs

I never had any trouble remembering the date of my baby brother’s birth, because when we arrived back in England from Belsen, we were sent to school at a convent in Yorkshire. It was with the sisters of the Assumption of the Virgin Mary, a Belgian teaching order. My brother’s birthday was the Feast of Our Lady of Lourdes, one of many feast days when we were sent home, presumably so the nuns could pay due reverence to the day, unhampered by their fee- paying pupils, and causing my parents to grumble that they spent all this money in order for us to stay home.

Sometimes, as at Corpus Christi, we were required to attend in order to parade and go to Mass, and draw holy pictures. This was a time of severe mortification for me, because not being Catholic, our parents refused to buy us white dresses and veils to wear on feast days.

On the other hand, thanks to the books I had read with my grandmother, I was bigotedly anti-Catholic, and had no qualms about being different. The nuns themselves were mostly gentle and sophisticated women, many of them French or Belgian, others English. My form teacher, who was also the maths teacher, was the most avidly religious person at the convent and not a nun at all. Rather, she was an Irish Catholic, and, as I discovered later in New Zealand, she embraced a very different brand of Catholicism. ‘

Not to put too fine a point on it, she rammed religion and her devotion down our throats, exhorting us amongst other things, to bring old clothes to her to dispense to the needy. As she gathered them in from everyone except me, she would regularly intone, ” Ah, gurrells, it’s boi moi gude deeds to the puir that I hope to go to heaven.” She would interrupt long division to make us all stand up and say The Angelus, and we would then pray for the parents of all the unfortunate girls who had one Protestant parent. Since both my parents were Protestant, this was a prayer I obstinately refused to join in, as I had no regrets about their situation.

One day, her propaganda about “puir St Thomas Moore”, wicked Protestants and suffering Catholics enraged me so much, that having  just finished one of my father’s books, a history of the Borgia family, I had enough ammunition, I felt, with the Inquisition and the scandal of the Avignon Popes, to take her on. I never got beyond the Borgia Pope and a quick mention of the Inquisition, before she clapped her hands over her ears, and drowned me out by shouting: “What a pack of Protestant lies.” No-one liked me very much after that, and I would always be left to last when they were picking teams for netball and rounders.

One person who did like me, perhaps a little too much, was Mother Michael, a rather coarse -looking Englishwoman compared with the refined foreign nuns. She was not a teacher so much as our house- mother, and she was obsessed with long hair. My long, almost black, thick plaits were meat and drink to her. Every lunch hour I was dragged off to the big, sunny cloakroom-cum ante-room, and had my plaits ceremoniously undone, and brushed out.

The brushing went on all through play-time, and I never got to play with anyone. As the time for the bell drew near, she’d plait the blessed things up again, refusing to let me do them. She dragged the hair round my face quite differently to the way I scraped my hair back myself, and I’d get home every day, looking quite unlike the school girl who had set out in the morning.

Every day my stepmother would ask what was going on, and when I told her about the brushing and the plaiting, she’d say “It’s got to stop”. But I didn’t know how to stop it, so it went on until Mother Michael fell in love with another girl with long plaits.

The nuns wore elegant, plum- red gaberdine habits, with a long swinging pleated skirt, and a thick, beautiful cord with long tassels round their waist. Their rosaries also hung from this fat cord, and they had long, soft white wool veils which swung in the wind when they borrowed our roller skates and took a turn round the rink in the evenings when everyone was inside, doing their homework. The garden beside the skating rink plunged down towards Our Lady’s grotto, and then to the River Tees.

I would gaze out of the classroom window in our annexe called The Hermitage, in winter, and see the black, lacy boughs of the empty trees, the black running water of the river, white snow, and sometimes a flame- coloured squirrel silhouetted in the trees against the pale winter sky. The main convent building was grim, grey, Victorian Gothic, with long, shiny, lino-floored corridors where feet and voices echoed. It smelt of incense and wax candles, lino polish, and nearer the kitchens, carbolic soda and grease. In alcoves at regular intervals along the echoing corridors, painted statues of saints draped with rosaries presided. I glared at them like a latter-day Oliver Cromwell as our crocodile straggled to chapel for prayers every day after lunch.

I always enjoyed Retreat, three or four days of silence when we spent most of our time drawing and painting holy pictures, instead of wrestling with fractions, and going to chapel for mass, as well as the regular after- lunch prayers, and then Benediction. I hated the priest who came to the convent for the occasion, and whom all the nuns fluttered around and flattered and fawned upon. To the cynical ten-year-old looking coldly on, he looked like a very boring, not very bright man, who relished in an unspiritual fashion, the entirely undeserved attention he received.

I was happy to go to chapel as often as we did during Retreat, as I had figured out that God was everywhere so it didn’t matter where you were beating his ear. I had no idea why we were doing all this, but then, a lot of things puzzled me… so I loved the reverent silence of the whole day, including the silent meals with severe, beautiful Mother John standing at her lectern, reading from the lives of saints. During these meals we ate Assumption Tart, known to us all as Sumpies.

The story of the three fashionable Belgian Victorian women who decided to found the Order was read aloud as we ate the tart. None of them knew how to cook, clean, or sew, and so in the first week, the lady nun assigned to cooking duties threw together some ingredients in a panic and produced the hard, yellow crust of almost inedible pastry on which jam was smeared and which we still ate. We all welcomed Sumpies on the menu, as at least the jam was sweet, the only ingredient which had any taste. The convent food was still obviously flung together by nuns who could not cook.

During Retreat, our class was visited by both Reverend Mother, and Mother Superior, causing an outbreak of curtsying and crossing ourselves. Since no-one ever explained anything to children in those days, I couldn’t work out why a young Reverend Mother seemed more important than a Mother Superior. Reverend Mother was Polish, about twenty-eight, very young to have reached such rank, and had an indefinable air of holiness about her. She also had an amazing complexion, pale skin and brilliant red cheeks. She received total devotion from everyone, and she fascinated me. Sometimes she wasn’t well enough to come to our weekly audience with her, so Mother Adelaide, Mother Superior, came instead.

My father adored Mother Adelaide. She was just the sort of woman he loved, witty and wise, French, sophisticated, clever and rather beautiful. Long after, when I heard that Reverend Mother had died the following year of TB, I realised that Mother Adelaide had left her duties as superior of the order, to come over from Belgium to keep things going with as little disturbance to everyone, including the beloved young nun.

After a while, it was decided that my sister would do better at school on her own. So I agreed to ” sit the scholarship” in order to go to the local grammar school. My stepmother was then summoned for an interview with the county education authorities. She told me that they informed her that my maths was so abysmal there was no way I could qualify for higher education. But my English and general knowledge were so far ahead of my age, that there was no way they could not give me a scholarship. Nothing much has changed since then, my maths are still abysmal.

To be continued

Food for threadbare gourmets

I had some wonderful coloured -peppers, red, yellow and orange, and instead of cooking them in my usual way, I tried a Jamie Oliver recipe – with adaptations! I chopped the three peppers and added them to a chopped onion, plenty of garlic and olive oil to sweat them until cooked. When soft I added a good glug of balsamic vinegar and boiled it all together, and then salt and pepper to taste.

This is where Jamie Oliver comes in. He recommended tossing in a generous handful of parmesan cheese and some table spoons of mascapone or cream cheese.  Stir it all together until everything is melted and amalgamated. He served it with pasta and I served it with steak and mushrooms, and it was delicious.. It may have been better with pasta but I won’t be using the cream cheese again.

Food for thought

If you truly get in touch with a piece of carrot, you get in touch with the soil, the rain, the sunshine. You get in touch with Mother Earth and eating in such a way, you feel in touch with true life, your roots, and that is meditation. If we chew every morsel of our food in that way we become grateful and when you are grateful, you are happy.
Thich Nhat Hanh. Vietnamese Buddhist teacher