Category Archives: consciousness

Saying yes to beauty

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Sitting on the sofa, sipping my afternoon cup of tea, I craned to watch a sooty blackbird. It was pecking with its orange beak at the apple nailed to the fence outside the window. Beyond the fence is a wild gully, where I’ve encouraged blue and white agapanthus and arum lilies, pink impatiens and orange nasturtiums to spread. I planted flax for the tuis to feed on their flowers, and encouraged thickets of swan plants or milkweed as they’re also known, to feed the monarch butterflies.

Dominating the gully is an oak tree, grown from an acorn by my grandsons and I. It’s flourished and become a large tree in the years we’ve been here, and I love it for all that it symbolizes about those happy years of my grand-children’s childhood.

As I watched the blackbird, two smoky black tuis arrived, the iridescent sheen of their dark turquoise tail feathers gleaming in the clear winter sun. They hovered to swoop on another apple further up the fence, the little curl of white feathers on the front of their neck quivering – the early settlers here called them the parson birds because of the likeness to the white neck frill and black clothes of a missionary.

Then I noticed movement the other side of the gully. It was a cock pheasant, flaunting his long, gorgeous tail and his bright blue and red and russet colouring stalking through the long grass. I was ridiculously thrilled… I haven’t seen him for several years… is it the same cock pheasant I’ve gloated over before, or one of his descendants? How long do they live?

Lonely Roman soldiers shivering in the icy Northern wastes, guarding Hadrian’s Wall back in around 200 AD brought pheasants from Georgia, near- Asia, to England as pets. They came from a place called Phasis, hence their name pheasants. When the Romans left after four centuries, pheasants were well established all over the British Isles and shooting them became a favourite pastime of the rich and heartless. They have spread all over the world in the centuries since the Romans. But here at least in this hidden gully, this one is safe from being hunted and shot.

And as I watched, a little flock of half a dozen tiny, green silver-eyes descended on the apple halves. They’re smaller than a baby sparrow, with soft grey breasts, and rosy pink markings either side. Their velvety green feathered wings make them look like little balls of soft green moss, and they have bright eyes ringed in white.
The ancestors of these tiny birds which flit rather than fly, did actually fly the thousand miles across the Tasman Sea from Australia to get to this Land of the Long White Cloud, back in 1856… why, I wonder, did a whole species set off across a huge waste of ocean, clinging exhaustedly to the masts of any ships they encountered, and finally making it ashore to these islands.

After the attentions of all these sharp little beaks, the two apple halves are simply a rosy translucent bowl, the core a skeleton in the middle. I watched the scene without feeling any guilt at spending so much time just gazing out of the window. Savouring the beauty and the wonder of the world seems more important these days than any apparently more productive activity.

Whenever I gaze fondly at my oak tree, I think of savage and sensitive Xerxes, King of Kings, back in the fourth century BC, halting his great armies as they rolled across the empty Asiatic plains, so that he could revel in the sight of a single sycamore tree. He stayed there for several days in a state of ecstasy, while his puzzled warriors camped around the dusty desert, and he even commanded a goldsmith to strike a gold medallion to commemorate the moment and the tree.(goldsmiths were obviously essential to the well being of conquering heroes in ancient times!)

John Constable, the English landscape painter was another who loved trees. His friend and biographer described him admiring: ‘a fine tree with an ecstasy of delight like that with which he would catch up a beautiful child in his arms’. He particularly loved elms, the great trees which were such a distinctive feature of the English countryside for millenniums, and which all died of Dutch elm disease back in the seventies after a shipment of rock elm logs brought the elm bark beetle from the US.

In times past, elms were planted as sentinels to mark the old ways, the drovers ‘ roads, so that they could be followed in mist… the elms were way-finders, map-markers, so majestically tall that they towered above the bands of English mist… Elms are still trying to survive in hedgerows, but as soon as they grow beyond twelve feet, they become infected… perhaps in times to come they will recover and enhance the landscape again with their once well-loved silhouettes.

Here in New Zealand we are trying to discover why the great kauri trees – some a thousand years old or more – are mysteriously dying. At least with the elms they knew why… in New Zealand we are still puzzling over the slow death of the fabled kauris, whose trunks can grow to a diameter of forty feet or more.

These were my thoughts as I sipped my tea, and watched the beauty of the birds clustered around the red-skinned apples on the fence. And then I remembered an unforgettable vignette in Robert Byron’s book ‘The Road to Oxiana’. He wrote:
‘There was no furniture in the room. In the middle of the floor stood a tall brass lamp, casting a cold white blaze over the red carpets and bare white walls. It stood between two pewter bowls, one filled with branches of pink fruit blossom, the other with a posy of big yellow jonquils wrapped round a bunch of violets.’ By the jonquils sat the Governor… by the blossom sat his young son, whose oval face, black eyes and curving lashes were the ideal beauty of the Persian miniaturist. They had nothing to occupy them, neither book nor pen, nor food. Father and son were lost in the sight and smell of spring.’

Beauty on beauty on beauty, the scene, the meaning and the telling. It reminded me that no time is ever wasted when we are enjoying beauty. Caroline Graveson, a Quaker, wrote: ‘there is a daily round for beauty, as for goodness, a world of flowers and books and cinemas and clothes and manners as well as mountains and masterpieces’.

Yes, beauty is as necessary to the well-being of the spirit as bread is to the body.
Yet beauty doesn’t make us good or better people … even Hitler and Goering collected glorious art … it’s just that beauty is necessary to us all, and beauty just is. A world without beauty would be dead, so nourishing it and revelling in it is life… so – yes to beauty and to life.

Food for threadbare gourmets

I’m continuing my love affair with the crock pot, and made a very satisfying French onion soup the other day. Just tip plenty of finely chopped onions – a pound to two pounds – into the pot with two tablespoons of unsalted butter and two of olive oil, lots of freshly ground black pepper, and salt.
Leave it in the crock pot on low for twelve hours, or over-night which is what I did.

By then the onions will have caramelised into a thick jammy mixture, so I then added 2 tablespoons of balsamic vinegar, lots of stock – depending how much you want to make, and a nice slurp of brandy… about three tablespoons.

Leave it on low for six hours to eight hours or more… the flavour intensifies the longer you leave it.
Then if you wish, you can do the toasted slice of sour dough thing with cheese on top and grilled, to place in the bowls of piping hot soup… I just served it with hot rolls and grated cheese on top.

Food for thought
A loving person lives in a loving world. A hostile person lives in a hostile world. Everyone you meet is your mirror. Ken Keyes

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Filed under birds, consciousness, cookery/recipes, culture, great days, happiness, history, life/style, philosophy, spiritual, The Sound of Water, Thoughts on writing and life, uncategorised

The power of one

100_0347Continued from Eyewitness to history…

Christmas at Belsen was rather different to homely war-time Christmas in the quiet Dorset village where I’d lived before being uprooted to join my new parents.

Having been at war since I was a baby, my father had more experience of leading tanks into battle than bringing up a shy nine- year- old girl, while my stepmother knew nothing about children. We all had to make the best of it, and one of the best things was visiting the Duke of Hanover’s palace, a little way out of Belsen – and splendid it was. (What had he made of the concentration camp on his doorstep?)

I was taken occasionally for Sunday lunch there, and for the children’s Christmas Party. We played games like pass- the – parcel, and then musical chairs in the ballroom lined with huge gilt mirrors, under shining chandeliers, slipping and sliding on the marble floor while little gilt chairs were subtracted from the circle. Then, when the party ended, like nearly every other party of my childhood, we danced Sir Roger de Coverley, with the parents standing round clapping in time to the music.

Some weekends, we drove out to the Duke’s hunting lodge in the middle of a dark pine forest, where deer darted out onto the road, and wild boar lurked. This gemutlich little pile was now the officers club, run by a friendly middle-aged German couple.

Had they always been the stewards of this place, I wondered later? Did they transfer their loyalties to their new employers in the interim, and hold the place in trust until the Duke regained his ancestral homes – if indeed he did? Anyway, their speciality was delicious, lavishly sugared doughnuts, stuffed with butter icing. The glory of these doughnuts in a life of total gastronomic deprivation and war-time rations was utterly memorable (Did the Duke enjoy them too, before and after us?)

Doctor Muller, the German vet, called on us regularly, whether our various dogs needed his attentions or not. He regarded my parents – or at any rate, their gin bottle – as friends. In return for the generous helpings of gin and tonic he sipped – unobtainable in civilian Germany – he would bring my stepmother specimens of the many amazing varieties of exotic orchids which he grew. I thought they were awful, not like flowers at all, but fantastically petalled and bearded and contorted in strange sharp pinks and acid greens and yellows. He would arrive bearing this gift, and bend over my stepmother’s hand, clicking his heels together and bowing.

After some months of laborious social intercourse – his English became more broken with the quantity of gin consumed – we were invited to his house in Bergen to meet his wife.

We had tea on exquisite Meissen china, but because they could get sugar at the time, but no flour, we had no cakes or biscuits, but dipped sour apples from the garden into the sugar, as a substitute for cake. The grownups managed with a cup of tea. The doctor’s wife was a fair-haired, washed-out, melancholy woman. When I exclaimed over the beautiful porcelain, she explained that they’d hidden it with all their other treasures in a hole under the cellar, so the invaders wouldn’t loot them.

Even as a child I thought this was rather tactless. Invaders? Was she talking about us? She also reminisced about the awfulness of the war to my parents, and she and her daughter Suzanne, described the anguish of seeing their poor, wounded soldiers in blood- stained bandages in passing trains. Back home I heard my stepmother snort: “If they saw those trains, how come they didn’t know about the others!”

Years later, I realised she was referring to the trains of the condemned heading for Belsen. In her book: ‘The Children’s House of Belsen, Hetty Verolme described the platform at Celle lined with thirty SS men and Alsation dogs straining at the leash as the train pulled in. They then, eleven hundred young and old from Holland, sick or exhausted, straggled all the miles to Belsen on foot and apparently unobserved by the local population, who denied all knowledge of the camp when the British authorities discovered it and questioned them.

But the friendship limped on. One summer’s day, the vet’s two younger children, Hildegarde and Carljurgen, thirteen and fourteen, the one in dirndl skirt and long, white lace socks, the other in leather lederhosen, long, white lace socks and black boots, took me driving in their farm cart.

We rumbled and swayed down narrow farm tracks between fields of blazing blue and purple lupins shimmering with tiny butterflies in the sunshine. Carljurgen let me hold the reins. He avoided that other field, where there were miles and miles of burnt -out German tanks my parents had shown me one dank winter’s day.

It was another ten years before I read Anne Franck’s diaries. It came as a shock to me then, to realise that I had been living in the same place where she had lived briefly, suffered and died.

I’m a chronic re-reader of most books I’ve read, yet I cannot bear to re-read her chronicle of life lived beneath the terror of Nazi inhumanity. But as the years have gone by, her shining spirit has risen above the degradation of that Nazi oppression, and has become a beacon of light.

Though the evil that was Nazism destroyed her physical body, the power of her courage, intelligence, thirst for life, and sheer goodness was not destroyed. She still inspires people from all over the world to visit the building where she and her family hid, and they travel to the memorial to her and her sister Margot at Bergen- Belsen.

It‘s mainly due to Anne Franck that the world today is conscious of Bergen- Belsen… there were many other concentration camps just as bad all over the Nazi empire – nearly three hundred – and many of them are forgotten. But Bergen- Belsen has become symbolic of them all, and serves to remind us all of events and atrocities that must never be repeated.

Teenager Anne wrote prophetically: ‘I want to be useful or bring enjoyment to all people, even those I’ve never met. I want to go on living even after my death! And that’s why I’m so grateful to God for having given me this gift, which I can use to develop myself and to express all that’s inside me.’
In death this is exactly what she did achieve, she has gone on living, her words have been both useful and enjoyable, and her life and her death an amazing and triumphant testament to the power of One.

 

Food for threadbare gourmets
Winter and comfort food, and a love affair with the crock pot. Last week I discovered it was possible to bake whole potatoes in their jackets in the crock pot, instead of using the oven for just one potato! Just prick them with a fork, drizzle a bit of olive oil over them and wrap them in foil. I cooked two medium sized potatoes on high for three to four hours… it depends on the size… but they come to no harm when checked for softness towards the end of the cooking time. Sliced in half horizontally, gently mashed with butter and sprinkled with grated cheese they’re a filling, comforting meal on their own. Naturally, virtuous people have some green vegetables with them… I had some Brussels sprouts!

Food for thought
To be nobody but yourself in a world that is doing its best night and day to make you everybody else means to fight the hardest battle any human being ever fights and never stop fighting.
e.e.cummings.

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Filed under army, british soldiers, consciousness, cookery/recipes, history, life and death, spiritual, Thoughts on writing and life, uncategorised, world war two

Eye witness to history

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I noticed a report last week that after the Queen left Berlin in a bright yellow outfit, she then changed into a sombre, slate grey coat and hat by the time she reached the concentration camp of Bergen- Belsen.

We just called it Belsen in my day. We had travelled through Hitler’s monument – Post- war Europe – which seemed from the train to be nothing but mountains of bricks and ruined suburbs with a few half houses still standing. They looked like half a doll’s house where you can re-arrange the furniture. In these grotesque rooms, pictures were askew on walls, wardrobe doors hung open, chairs still sat round marooned dining tables and empty fireplaces waited to be lit by ghosts.

I was awed into silence by these gross and hellish scenes. But at nine, I couldn’t even begin to understand the human tragedy, the broken lives, the blasted families, and never realised that maimed and starving people were actually trying to live in these apocalyptic holes and hills of smashed brick and rubble.

At a station where we stopped to disgorge some of the passengers crushed into crammed carriages, thin, white-faced children banged on windows begging for food, and scrabbled at the side of the track looking for odd lumps of coal. We were seated in the restaurant car, eating the first white bread I had ever seen, quite unlike our war-time rations, but the thrill of this exciting food was dulled by the sight of the pale, dust-smeared faces outside the window which didn’t open.

Finally Hanover at midnight. The station was the usual bedlam, the engine hissing and roaring, people calling and shouting and waving, and the lighting so poor that it took longer than usual for everyone to sort them-selves out and find each other, I thought. When all the debarking travellers had trickled off and the train pulled away again, my stepmother and I were the only people still standing waiting to be met. I had assumed that all the people I had seen were in the process of coming or going – now I discovered that they had all settled down for the night again, thousands and thousands of people sleeping on every available inch of floor, draped up and down stairs, lying propped up against walls where there was no room to stretch out.

When we had picked our way over the ragged, hostile bodies to the main entrance of the station to get into a military jeep to take us to a bed for the night, I stood momentarily at the top of the steps. Straight ahead, the moon was shining through a large, gothic-shaped empty window high in the wall of a bombed church. There was no sound of traffic in the ruined city and no street lights, just silence and the un-earthly beauty and light of the silver moon. And then blessed cold fresh air sitting in the open jeep after the foetid atmosphere of the station.

The next day we arrived at the site of the former concentration camp and moved into our new home, the spacious former digs of Josef Kramer, the notorious Beast of Belsen. Hoppenstadt Strasse was the only residential street in the camp, and had been the quarters of the prison guards and their families before the liberation by shocked British soldiers.

We children were not told the history of the place, but it was as though the energies of the past were impregnated in the walls and streets and trees and stones. It felt like living on shifting sands of uncertainty and fear of all the things we didn’t understand and that no one ever explained.

Violence seemed to be the atmosphere we breathed. There were different layers of this violence. One was when I went to collect my best friend for our early morning riding lesson, and couldn’t raise her. Later at school I learned that her single father had shot her and her brother and himself – Mary in the kitchen, her younger brother on his way to the front door. I had nightmares for months about Mary and whether she had gone to heaven or hell, and what her brother’s last moments of terror were like as he fled from his murderous father. I didn’t feel I could discuss this with my new parents, my father just back from ‘abroad’ after seven years overseas, and a new stepmother.

There were hordes of unpredictable Yugoslav guards in navy-blue greatcoats who patrolled the place guarding it, though I never knew what they were guarding it from. They had a reputation for being dangerous, and every now and then one would shoot himself or a comrade. And yet another aspect of the incipient violence was that a single British car on the road at night was such an irresistible target for angry defeated Germans, that my father was run off the road and injured several times travelling between Hanover and Belsen.

Behind our house I played for hours in a pine forest, rich in bilberries, where the hungry Germans would come in autumn to pick this source of food in a starving land and demolish at the same time my little ‘huts’; while a mile down the road was the Displaced Person’s camp, which had previously been a well-appointed Panzer training depot. DP’s, as they were known, were the survivors of Belsen, still waiting for passports or permission to make their way back home across the bomb-blasted continent to find the survivors of their scattered families. To a puzzled child they seemed un-accountably unfriendly when our paths crossed.

One fine summer’s day the DP’s torched the pine forest and our homes were in danger until the fire was checked. They were trying to hurry up the authorities, and it was a desperate gesture to show their frustration. But the Allied authorities were dealing with twenty million people trying to get back to homes and families, and many of the refugees had no homes, families or even countries to return to. The problem grew under our eyes, as German refugees, another two million in the next few years, fled from the eastern sector and the Soviets.

They came straggling down Hoppenstadt Strasse with bundles wrapped in tablecloths, or blankets tied on the end of poles like giant Dick Whittington bundles. Sometimes they were found sleeping in our empty garages, or taking desperately needed clothes off the washing line, and were hurried on or arrested by the implacable Military Police.

These were the times of tension too when Russia began the process of harassing and interfering with traffic to and from Berlin, which finally culminated in the Berlin Airlift with thousands of planes ferrying food into besieged and beleaguered West Berlin. I didn’t understand it, but I felt the anxiety of the grownups. And we had to learn to use new money, which had changed from one set of cardboard to another, I never knew why.

We, the victors, shared the hardships of starving Europe. Our meagre rations were delivered once a fortnight in a cardboard box. I remember my stepmother looking at a small pile of cucumbers, our vegetables for the next two weeks, and asking in despair what we could do with cucumbers for a fortnight. We drank revolting tinned milk, as there was no organised milk supply and no pasteurised herds.

We sat in the dark every night for two hours when the electricity was switched off, and played games like twenty question to while away the pitch black hours. Like everything else, candles were in short supply. We had a puppy who seized the darkness as another opportunity to chew the rubbers that my father used for the Daily Telegraph crossword.

Horses were still an integral part of country life in this part of Germany, and this is where I learned to ride. The British regimental riding stables were run by an aristocratic Prussian officer – not of course using his military rank now- but known merely as Herr Freiser.

I was his star pupil and my father said I was learning to ride like a Prussian officer. Herr Freiser took great pains with me, never guessing that I was terrified of the huge jumps he put me over. Fear runs along the reins, I remembered from reading ‘Black Beauty’, and hoped I was bluffing the far-too-big cavalry horse I rode regularly. A big brushwood jump was one thing, but the fence on the wall was too much, and I came off every time, never knowing what had happened until it was all over.

Herr Freiser’s tall, blonde, classically beautiful Prussian wife regarded me with loathing, as though I was a pet cockroach he was training. I decided she hated all English, and was probably still a Nazi lady.

They lived in the groom’s cottage by the stables and were lucky to have a home and a job in their ruined country, though she obviously didn’t think so. Their gilded furniture, rescued no doubt from their ancestral Prussian schloss, was piled right up to the ceiling in one room, while they lived in the other. Herr Freiser seemed as frightened of her as I was. I realised that he was probably a collaborator with the enemy in her eyes. She would stalk through the stable yard in her immaculate jodhpurs, her glare like a blue flame from her icy blue eyes and thankfully ignored me.

Next week – part two -Belsen – The power of one

 

Food for threadbare gourmets

Sometimes the pine nuts in pesto are a bridge too far for a tight budget, so I use walnuts instead. Grate half a cup of walnuts in a grater, and then grate half a cup or more of Parmesan. Finely chop about two cups of basil, plus three chopped cloves of garlic, and mix it all together with enough extra virgin olive oil to make the consistency you want- about half a cup. I then add a few table spoons of the hot pasta water help it all amalgamate. I also like this mixture over broccoli.

Food for thought

‘Ruskin had the romantic’s gift for seeing the inanimate world as if it had that moment left the hand of the Creator’.
Oliver van Oss, scholar, man of letters and great headmaster.

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Filed under army, british soldiers, consciousness, great days, history, life/style, spiritual, Thoughts on writing and life, uncategorised, world war two

A tearful (sob) tale !

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If I’m going to cry I want it to be when I’m laughing. I think that may be one of my favourite pleasures, to laugh till I cry… but it’s not something that can be planned… such moments seize us out of the blue, and swoop down without any warning. And then it’s bliss…I love it – having laughed my way not just to good health but to aching sides and streaming eyes.

Tears come more easily to some than others… my tear ducts are the sort that let me down and embarrass me constantly… it was about the only thing I had in common with Princess Diana, being neither blonde, rich, thin, Royal or any of the other things she was…. but she cried easily… she cried waving goodbye to her fiancée when he flew off to NZ for a couple of weeks, she cried, bless her, when the band played God Bless the Prince of Wales on her honeymoon, and she cried among other times, when she was complimented on her work on the day her separation was announced. By contrast her sister-in-law Princess Anne has only gone on record crying once… when she waved farewell to any more cruises on the royal yacht Britannia as it was de-commissioned.

The tough and the strong are sometimes tempted to despise we weaker vessels, and that’s when tears are so humiliating, if we forget that some of the sweetest moments in life, and the most memorable, are those which move us to tears. Tears are one of the things that make us human beings – though I have watched that heart-breaking video when an elephant who had been starved and beaten for fifty years was finally freed, and he wept – rivers of tears slowly trickling down his wrinkled old grey cheeks -and I wept too.

So yes, tears reveal us as feeling human beings… and though times of hormonal change… those teenage years, pregnancy, post-natal months, menopause, depression, even the wrong medical drugs can cause unexpected floods of tears, nevertheless, tears should not be sniffed at. A baby’s tears are his only means of showing his hunger, hurt, fear, anger, discomfort, insecurity and other problems…. but as we grow older and find less direct forms of communication, tears assume a different place in our lives.

They still mark emotions like fear, misery, anger, grief, hurt, but as we grow older – joy too. So why does our culture sneer at tears and try to train children not to cry, with the jeer: ‘cry baby’ or ‘softie’ being an allowed insult in the playground or even worse: ‘don’t be such a girl’.

When I landed in New Zealand in the middle of winter many years ago, my luggage two small children, tears of fright flowed behind my huge black sunglasses in spite of all my efforts at control. And there have been many other moments since when tears marked unforgettable moments of joy and sorrow… including watching first my children, and then my grand-children’s nativity plays… I cried when I watched my tall, skinny thirteen year old son walking away from his childhood into ‘big’ school, head and shoulders above the others his age… at my daughter’s wedding, and my grandchild’s christening… a perfect watering can.

‘Don’t cry when you say goodbye to us’, my eight year old daughter had said before they took off across the world to see their father. So I smiled and waved, and tried to pretend tears weren’t coursing down my cheeks in great rivers. Later, the exquisite voice of Joan Sutherland singing in concert brought tears to my eyes and to many others. Few of us could define what these involuntary tears were triggered by but they were precious, and the moments memorable. I’ve heard other great singers in person including the incomparable Kathleen Battle, but none of them drew that spontaneous tribute.

When my first baby was born the midwife who delivered her did so in floods of tears… she said she always cried when a baby was born. Now, tenderised by life, I know what she means. I only have to see a new born to feel those tears start gushing. It’s hard not feel embarrassed or humiliated by these ever-ready tear ducts.

I am famous in the family for beginning to cry in the cinema at the beginning of a film. As the credits went up on the film ‘The Young Winston’… the traditional ride of the Adjutant on his white horse, up the flight of steps to the library at the end of the Passing- Out Parade at Sandhurst filled me with such nostalgia for my military childhood that I was lost at the first frame.

And I remember lingering in the cinema loo mopping my eyes with my best friend as we tottered out after Disney’s ‘Old Yeller’ (about a Labrador) had ended, ravaged with tears and nearly blinded with clogged mascara. I can go to a funeral of someone I hardly know, as a courtesy to a family member, and become a tearful wreck… not quite sure whether I’m crying in sympathy with those who are really mourning, whether tears are contagious like yawns, or whether I’m touching into old and forgotten griefs.

In the end it’s animals who really pull the heart-strings and have provoked so many gallons of tears I could fill buckets with them … I was ten when I wept over the shooting of the ponies in the film ‘Scott of the Antarctic’… blow the men dying heroically in the snow, it was the ponies I cried over. The deaths of our fifteen or more rescued dogs and a cat was always a tear- streaked nightmare over the years, and it isn’t just me who’s reduced to an emotional wreck by animals.

On one particular personal growth course, a man who had remained unmoved by harrowing moments supposed to break down our innermost defences, went home one night to find his precious bull terrier fighting for her life, and losing it in child birth. The next day, as he told us all about his beloved ‘Maggie’, he dissolved into heart- broken sobs, as did all the women and most of the strong men in the room. Loved animals in distress can make even the toughest weep.

Broken with grief, this man was then able to do the inner work he had come for, the tears had dissolved his emotional barriers, and he became a softer, kinder, warmer person overnight. So in spite of the superiority of those who have well controlled tear ducts, it does seem that weeping is good for the soul, even though it’s terrible for the complexion. Doesn’t seem to matter whether we’re weeping from laughter or weeping from grief, or weeping from any other emotion, tears seem to loosen us up.

Yet mostly, tears don’t seem to come in the moments of great crisis… then the mind is focussed. Shock and intense attention keep us icy cold, functioning unhampered by anguish or emotion… so maybe tears are a bit like Wordsworth’s definition of poetry: emotion recollected in tranquillity, but in the case of tears: emotion when there’s time for it. I rather treasure the words of Kahlil Gibran, who puts tears and laughter into perspective, as ever… that they are both – in the pompous self-mocking phrase of a friend – part of ‘life’s rich pageant’!

Gibran says: “I would not exchange the laughter of my heart for the fortunes of the multitudes; nor would I be content with converting my tears, invited by my agonized self, into calm. It is my fervent hope that my whole life on this earth will ever be tears and laughter.”

So weepers of the world – unite! Hang onto your sodden tissues, and leave off your mascara. Don’t feel intimidated by the stiff upper lips or cold embarrassment of stronger mortals, our ability to cry at the drop of a hat means that we’re living, breathing, sentient beings,
Yours tearfully…

 

Food for threadbare gourmets

A friend for supper on a cold winter’s night meant that I wanted to spoil her with comfort food, and what more comforting than blackberry and apple crumble?

I had the apples, and a tin of blackberries, though I prefer fresh or frozen, and also often use boysenberries instead. I tipped the cold, cooked sliced apples and the blackberries into a pie dish, with plenty of juice, and sugar to taste; then the crumble was spread on top, baked in a moderate oven for forty minutes, tested with a knitting needle to make sure the crumble was cooked, and served with cream… delicious and she loved it.
The trick is the crumble… eight ounces of flour, four ounces of cold butter, grated and mixed with the flour, six ounces of brown sugar, the grated rind of a lemon, and two ounces of ground almonds. Mixed altogether, it only takes a few minutes to prepare, and not much more to eat!

 

Food for thought

All children long for recognition and acceptance of their essence – secretly so do most adults. The insistent question inside all of us is: do you see me, not only my body, but my essence; the gifts, potential, needs, wounds, character and quality of soul that shape me individually?
Professor Richard Whitfield

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That two -letter word

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Over the years I’ve worked hard to banish some words from my thoughts and vocabulary, words like must and mustn’t, ought to and oughtn’t, should and shouldn’t… learning to ignore the inner voice that has bullied me from childhood. I’ve also worked even harder to introduce a two letter word into my voice and into my life. That wonderful little word ‘no.

Granted I heard plenty of it as a child but it wasn’t a word I often used myself. Brought up to be a good girl and do as I was told, it would never have occurred to me to say ‘no’ to just about anything. And now, it’s a freeing experience to say no, and not follow it up with excuses and reasons why I’m not being ‘nice’ or ‘good’. I might sometimes add: ‘I don’t think so,’ to take away a little of the baldness of a straight’ no’. But there it is, a neat little addition to my tools for living, a power tool you could say.

But there’s another two- letter word that bothers me, that I try not to use, and which always bothers me too when I hear others using it. It’s when some- one refers to ‘My’ people,’ my’ church, ‘my party, ‘my god’, ‘my’ country…. I even used to object to the man in my life saying ‘my lawns’ or ‘my car’… ‘they’re the lawns, or it’s the car’, I’d say… and it was always the children, not ‘my’ children.

As soon as the word ‘my’ is uttered, those who are not mine, are other – different, on the other side. When someone says my country, my people, my party, they are implying loyalty to those groups, and loyalty often leads to division, hostility, and sometimes war, it seems to me. The great spiritual teacher Krishnamurti was once asked how we could stop wars. And he replied that we should not join anything – a political party, a religion, any group, implying that as soon as we are committed to a set of beliefs that commit us to sticking with them, defending that point of view closes our minds to other possibilities and ideas.

‘My’ country right or wrong used to have a fine ring to it… but now that we are a global village and after the shock of 9/11 which contributed to that understanding, we can’t afford to indulge in that mindless patriotism. We now know we are all so interlinked, that when Japan suffers an earthquake, a tsunami and a nuclear disaster, it affects the ocean, and thus the whole world. When Russia’ s nuclear meltdown at Chernobyl happened, it affected farmers and their sheep as far away as Wales, and poisoned the whole crop of camomile right across Europe for starters…. so it’s getting harder to just be a patriot, now that we are citizens of the world.

‘My people,’ whether it’s a Maori elder, or a Catholic priest speaking, refers only to those who can claim to be part of that tribe or religion. The implication always seems to be that the others are less, different, not worth as much as those who are ‘mine’. We only have to look at the despair in the Middle East to see what happens when we belong to a group or a country or a religion.

Israel feels comfortable oppressing people who are not Jewish, and now, like Muslims is discriminating against women, Sunni Muslims despise and exterminate Shia Muslims and vice versa… Kurds or Yazidis, Druze or Maronite, Christians or Ba’hai are in constant danger – whenever anyone belongs to a sect or nationality it exposes them to hate or oppression by those who belong to a different religion, creed or nationality. And I haven’t even mentioned different genders…

And ‘my’ is the word that breaks up families and small communities even in so called peaceful places. Disputes between neighbours over a right- of way which runs over ‘my land’, or the rows about fishing on ‘my river’, are so often caused by that little two- letter pronoun ‘my’, while the word ‘my’ in front of money is often the reason for not sharing with those who have none… and the excuse by giant corporations for exploiting both people and oceans, wildernesses, forests and rivers.

My dog, my children, my family… as soon as we use that description, so often it becomes the unspoken reason for not caring about other children, other dogs, all families.

I sometimes feel that ‘my’ is a word that blocks love… if we thought of our children, our dog, our world, our dying oceans, our disappearing elephants, perhaps we would be able to change our mind set and work with each other to save lives, share happiness, and even save our world from the sixth great extinction which scientists fear is imminent.

The Pope’s call to act to rescue our planet from impending disaster actually means giving up the word ‘my’ and beginning to think in terms of us and our. It could even mean giving up loyalty to deeply held beliefs, letting go our loyalties to race or colour or creed, and opening our hearts to other minds and other ideas. We might even discover that no-one is right, no-one is wrong, that we are all coming Buddhas, and that that little two -letter word ‘my’ was irrelevant. That would be a world on track towards a great leap in consciousness…’we are the world’…

Food for threadbare gourmets

This is the first recipe I shared in my first blog back in 2012. There may be readers who would like it now, so here it is, comfort food with just three ingredients – a simple potato hotpot:
Peel and slice some potatoes, chop some onions, and chop up some bacon – the more you can afford, the better. Make plenty of white sauce, using butter and if you add a little cream, all the better. Then layer the potatoes, onions and bacon in a casserole or oven-proof dish, finishing with a layer of potatoes.

Pour the white sauce over it, letting it seep down through the layers. Cook in a moderate oven for one and a half to two hours, testing to see the potatoes are soft. Eat with some green vegetables or a green salad. Cheap as, delicious, and filling.
Adding anything like cheese utterly spoils the taste… it’s one of those simple things that is perfect without any so-called improvements.

Food for thought

I allow myself to say ‘my’ birthday! A friend sent me this prayer for my birthday yesterday.
May I have the courage today
To live the life that I would love
to postpone my dream no longer
but to do at last what I came here for and waste my heart on fear no more !
John O’Donohue

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That road less travelled

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The man who wrote ‘What is this life, if full of care, We have no time to stand and stare’ was a tramp for most of his.
And this was where the inspiration for his lyrical poetry about nature came from. He lived and moved and breathed nature, slept under the stars, lay in long grass, watched the seasons, observed the butterflies and flowers and birds.

And is it just coincidence that the man who wrote: ’Turn but a stone, and start a wing! ‘Tis ye, ‘tis your estranged faces that miss the many-splendoured thing’, was also a homeless street sleeper. One who lived beyond the fringes of the well-ordered world of habit and conformity.

Their words have been echoing round my mind in the last few days as I look at my life. Thoreau set me off with his magic words written during his time-out at Walden Pond:

‘There was a time when I could not sacrifice the bloom of the present moment to any work, whether of the head or hand. I love a broad margin to my life. Sometimes, in a summer morning having taken my accustomed bath, I sat in my sunny doorway from sunrise till noon, rapt in a reverie, amidst the pines and hickories and sumacs in undisturbed solitude and stillness, while the birds sang around or flirted noiseless through the house, until by the sun falling in at my west window, or the noise of some traveller’s wagon on the distant highway, I was reminded of the lapse of time.

‘I grew in those seasons like corn in the night, and they were far better than any work of the hands would have been. They were not time subtracted from my life, but so much over and above my usual allowance. I realized what the Orientals mean by contemplation and the forsaking of works.’

I think we all know these days that we need time for ourselves, but it seems to me that there is something deeper than that in the words and thoughts of these people who would probably have been called drop-outs today. At the end of his book ‘A New Earth’, Eckhart Tolle talks of such people, and says that in other ages they would have been called contemplatives, and he calls them the frequency- holders … ‘here to generate consciousness through the activities of daily life…. they endow the seemingly insignificant with profound meaning.’

He says the task of such people is to be absolutely present in whatever they do. ‘There is consciousness and therefore quality in what they do, even the simplest task…’, and Tolle goes on to say that since we are all connected, ‘they affect the world much more deeply than is visible on the surface of their lives’…

Depending on where we are on the spectrum of consciousness ourselves, depends on whether we accept this concept and deem these people valuable. For me, part of the significance of the outsiders and their lives on the far side of accepted modes of being, is that they had the courage to live their lives the way they wanted.
Most people, including me, struggle along doing what we think is expected of us. We accept and fulfil roles, which may range from our occupations – nurse, teacher, lawyer, sales rep, or our place in family and society – wife, husband, mother, brother, sister, daughter – or a persona we project – dutiful daughter, conscientious employee, playful friend, and try to fulfil the expectations of those around us.

Everyone else around us – fulfilling their roles too – expects that like them, we should do our duty, stick to our place in the scheme of things, and above all – not step out of line, rock the boat etc etc…
But to some, there comes a time, when the soul, or higher self or whatever you like to call it – but it is an inward voice – demands to be heard. Ibsen put it so well in ‘The Dolls House’ when he wrote the revolutionary lines:

HELMER: But this is disgraceful. Is this the way you neglect your most sacred duties?
NORA: What do you consider is my most sacred duty?
HELMER: Do I have to tell you that? Isn’t it your duty to your husband and children?
NORA:I have another duty, just as sacred.
HELMER: You can’t have. What duty do you mean?
NORA: My duty to myself.

By recognising her duty to herself and breaking out of her expected roles, Nora cracked open her life and the lives around her. She had found she couldn’t go on playing the part assigned to her by society, custom or duty. Her whole being demanded a greater authenticity from her, whatever it cost.

And it always does cost, because when a person takes this sort of step, it rattles the bars of the cages of those all round him or her. When Jesus said the truth will set you free, he didn’t add the other half, which is that the truth may also make you angry, but even more likely, the truth will probably make others angry too.

“Take what you want and pay for it,” goes the Spanish proverb, and resistance or hostility from others is often the cost of taking that leap into the unknown when a person listens to their inner promptings, and which if denied, makes them unhappy, frustrated, depressed, and feeling that their life is pointless and wasted.

Making a grab for freedom from the concepts of society can trigger many unforeseen consequences, but even in the dark night of the soul which is so often the lot of the person trying to become free and self-actualising, the one thing they can say is that however lonely or isolated they are, they are not a victim, for this is what they have chosen, whatever it costs.

“What price loyalty?” demanded one angry person, and the reply they received was: “I had to be loyal to myself.” As we all know this is a hard choice when all our conditioning is about putting others first…

Maybe Oriah Mountain Dreamer put it best when she wrote those telling lines in The Invitation:
‘I want to know if you can disappoint another to be true to yourself. If you can bear the accusation of betrayal and not betray your own soul. If you can be faithless and therefore trustworthy.‘

Tough words, and like love only ‘for the strong’… but those who choose the fork in the road less travelled can console themselves with the knowledge that they are part of a growing band of brothers, who are all at this time in the world’s turbulent present trying to listen to their inner voice and act on it, whatever it costs. It may mean losing everything but it also means gaining the things that matter – like self-respect and authenticity – and maybe too, discovering those broad margins with that time to stand and stare, and savour those many- splendoured things.

Food for threadbare gourmets

Raw food isn’t really my thing, but I found this recipe for mushroom pate rather delicious. Chop twelve to fifteen baby mushrooms or two really big portobello mushrooms, and marinate them in two tablespoons of olive oil and the same of tamari soya sauce, for half an hour. Put half a cup of walnuts in a food processor and pulse until slightly broken down, and add the mushrooms and a clove of garlic. Pulse until the mixture is slightly chunky and add salt and black pepper to taste. It’s good on crackers with a glass of wine, or sherry…

Food for thought

Evolution takes place inside. It isn’t a matter of pilgrimages, observances, and obeying religious rules. No code of conduct can alter the fact that every mind is on a soul journey. Dipak Chopra

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Could this experiment change the world?

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Andrea was a Dutch woman who had lived through the German occupation of Holland. Her brother hid in a wardrobe in her bedroom for the whole five years of the war to avoid being carted off as slave labour to Germany. When there were searches by Nazi soldiers she had to fend them off to save her brother.

When the war was over, after a stint as a glamorous air hostess with KLM, she emigrated to this country to put the miserable years of her adolescence and then a failed marriage behind her. Her degree in social science was a passport to nowhere in the early sixties in New Zealand. The only work she could find here was teaching; and the only teaching domestic science, which was called “manual”- which meant cookery and needlework.

Her resourcefulness raised these two domestic chores to an art form. The children didn’t actually learn the boring basics of scones, custard and rock buns like most other unlucky students back then. No, they learned to cook with garlic and herbs and spices, unheard of in the days when the only use for olive oil was for curing earache with a few drops on a dab of cotton wool, and garlic was a wild flower…

Her manual classroom became a mecca for school inspectors when Andrea transformed it with the glorious colours and designs the children created in sewing, and was a source of chagrin to the resident art teacher. Andrea taught both boys and girls, and I still have one of the vivid embroidered hangings they made.

To keep the whole class occupied while she taught them one by one to thread the sewing machine, she tossed a selection of brilliantly coloured wools on the floor, with some square pieces of hessian, and told them to make shapes with the colours and embroider them onto the squares. These wonderful squares still vibrate with colour and spontaneity. Andrea then sewed all the squares onto large sheets of hessian, and had these amazing techni-coloured wall-hangings draped across the drab manual classroom walls.

She taught the children how to thread a sewing machine by giving each step of the process a phrase about an animal – “Catch the fish, watch the bird……” Twenty years later, at the testing station for a warrant of fitness for her car, a tousled head popped up out of the inspection pit beneath the car, and said delightedly: “It’s Mrs Winter, isn’t it ? ” and then proceeded to recite his sewing lesson – “Catch the fish, watch the bird… !”.

These sewing classes were heaven on earth for one little Indian boy, who seemed to have been born as a master tailor. One day, he made a wonderful waistcoat, but there was only enough material for the edges to meet, and he and Andrea were puzzled as to how to fasten it. At the next lesson he told her he had had a dream and had solved the problem.

He then solemnly created frogging and bobbles to loop across and fasten it. When Andrea told this story in the staffroom, everyone was amazed. This child had long since been written off as so dumb that everyone else had given up on him. He sat in class, one of the silent, forgotten army of apparent no-hopers.

So, one by one, each teacher crept into the manual class to silently observe this child, and was blown away by his vivacity and calm confidence, and how all the other children deferred to the “master” of this skill. It changed his life.

I thought of Andrea and her little master tailor who moved from miserable anonymity to confident authority when I read the story of Japanese scientist Professor Masaru Emoto. He’s already famous for his discoveries about water and how it absorbs and reflects both good and negative energies. His latest experiment was with rice.

He put a handful of rice grains into three glass beakers and covered them with water. Placing them on a table, he visited them every day for a month. The first glass he thanked every day. The middle glass he ignored. The third glass he insulted every day.

At the end of the month the rice in the first glass was fermenting gently and emitting a sweet smell. The insulted rice had mouldy patches and didn’t look very good. The ignored rice in the middle glass had rotted and turned black.

What a metaphor for how we treat people, and how we can actually change the world by appreciating everyone. Could we turn around the brutality and pain that rages in places like the Middle East, in ghettoes all around the world, in zoos and in jails if we all stopped judging people and creatures in our minds, stopped writing them off, or ignoring them?

Andrea changed one little boy’s life by acknowledging and thereby encouraging him, and giving him self- respect, and this changed everyone else’s minds about him. What could we do for the sulky hurt person on welfare who feels judged, for the dunce at the bottom of the class who has no-one to encourage him and root for him, for the pining desolate animals in zoos far away from their natural habitat and their fellow creatures. What could we do to heal the ignored and insulted planet by acknowledging and thanking it every day?

If we all sent a different energy to thugs and terrorists of any creed or colour, suspending judgement, anger, condemnation or horror at their actions, could we change our world and help to spare their victims? If parents found new ways of talking to their children and encouraging them instead of criticising them; if they treated their children with the same respect and courtesy as their friends, so that children didn’t lapse into desperate negative attention seeking, could we have a world of happy loving children growing into loving adults?

Utopia has been a dream for centuries, but maybe this simple experiment, showing us that words can make a difference, that the right words can create miracles, and that the wrong words can destroy, could be the breakthrough. This simple experiment shows us that with our words and our feelings we can create the energy of life or death, of happiness or misery: that we can all be responsible for our own world, and we could each make a world in which only goodness and mercy exist and where only love prevails.

It’s like the prayer that Jesus taught – not something to publically parade and talk about, but something we can do privately for the world, and no-one need ever know… Could we change our world? I’m going to have a go… maybe you will too – in private…as I said to a friend – think ‘rice’.

The video on youtube is worth watching https://talesfromthelou.wordpress.com/2015/05/12/can-thoughts-affect-the-environment-masaru-emotos-rice-experiment-120/

Food for threadbare gourmets

Sticking with no sugar, and loving sweet things, I found this cake was delicious. Take two cups of chopped baking dates and gently boil them in half a cup of water… adding more water if they get too dry… they need to be moist and soft. Stir or mash to a mush.
Put them in a bowl and stir in half a cup of oil – I used light olive as I’m suspicious of some other manufactured oils ( the recipe said to use melted butter, but I wanted a dairy free zone too). Grate a courgette, a carrot and 200grams of sweet potato/orange kumara. Stir them all into the date mixture.
Then add four beaten eggs, grated zest of two lemons, three teaspoons of mixed spice, 200 grms of almond meal, a 100 grms of self rising flour, either gluten free or ordinaire, a teasp of baking powder and quarter of a teasp of salt.
Mix everything together with a slotted metal spoon and tip into a prepared greased and lined cake tin. Bake for an hour in 180 degree oven. If it starts to brown, cover the top with tin foil. Leave in the tin for ten minutes before turning out. (I used a loaf tin)
The recipe suggested icing of cream cheese, zest of 2 lemons, two tablsp of lemon juice and three or four tablesp of maple syrup.
Sounds delicious but I decided not to despoil the sugar free zone, contenting myself with a little sprinkling of sugar on top of the cake before it went in the oven just to make it shiny and sweet.
It’s good while still warm and keeps well wrapped in foil in the fridge for several days. I sometimes had a slice spread with butter too.

 

Food for Thought

“I’ve learned that people will forget what you said, people will forget what you did, but people will never forget how you made them feel.” – Maya Angelou

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Searching for me

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My horoscope today told me: ‘it may feel strange to feel sad or melancholic since you’re so light hearted by nature …’ Really ?
Know thyself the Greek oracle said… but that’s easier said than done…. they also said – or maybe it was just Socrates, who said that the inner and the outer man should be one. Again, easier said than done… and maybe not for the faint-hearted.

I always found that the enjoyment of palmistry, astrology, even tarot cards, had less to do with curiosity about the future and more to do with curiosity about that unknown quantity – me. I pursued astrology for years driven by hope for better things – the Gemini sign which was mine infuriated me.

Yes, I hoped I really was adaptable, versatile, intellectual, witty and logical, busy, lively, talkative and amusing, having a flair for writing and language, youthful and up to date in outlook an appearance.
But no, I was not prepared to accept that I was changeable, restless, cunning, inquisitive, inconsistent and two-faced, as some perceptive people in the past, perceiving that I am Gemini, have charged. Nor am I prepared to admit that I’m unable to control my nervous energy – and I refuse to answer to being called superficial and a gossip.

Yes, I am delighted to agree that I’m a wonderful parent whose own wide interests will foster the waking interests of my children ( and grandchildren now ) but no, I am not prepared to concede that I’m a flirt and emotionally superficial.

My old copy of Webster’s Dictionary gave me this information, believe it or not, so I felt considerably mollified when I went to a ‘real’ astrologer, whatever that may mean, and he informed me I also had a streak of Pisces, hence my ready tears – Aquarius and Sagittarius. So when I’m accused of all the negative Gemini traits I now claim dispensation by latching onto the positive aspects of Pisces, Aquarius and Sagittarius.

So I thought I’d got myself neatly labelled and was getting to know myself, until I stumbled on a book called ‘Colour in your world’ and found a whole new world of code signs with which to read the personality.
Colour is one of my passions so I was sure to discover a bit more psychological know- how I thought. We began with red… yes, I liked to flatter myself that I was ‘vital and outward’, a person with an appetite to live life fully… yes, I hoped, I was integrated and oriented which the book told me meant I am impulsive and quick to release my feelings and emotions. I ignored the bit about manic depressives liking red… and anyway only my dressing gown, a coat and a handful of jumpers, and underwear is red… and my kitchen was painted red only once.

So I moved on to orange. I had one house where just the hall and the bathroom and bedroom were orange – or pumpkin as I liked to call it… the bedroom toned down with blue. This revealed that we oranges were generally good-natured, likeable, sociable, have an easy smile and – no I don’t have a remarkable talent for small talk, it’s one of my fiercest hates.

Yes, I can accept if I am an orange, that I care profoundly for people and that they will care for me in return … if only the world was peopled with oranges… but hell no, I don’t ‘lack grand passion and may never marry’ – so far I’ve married twice … no – orange is out… definitely not an orange. So I moved on to the next colour…

Yellow goes with high-mindedness… ah yes, that must be me – I’ve always had yellow rooms… yes, I’m sure I have a superior mind and enjoy using it… Oh blow Van Gogh, who loved yellow and was morbid and deeply disturbed. Yellow cannot possibly be me.

The one colour I could say definitely was not me was green, I hate parties, my social standing and financial position aren’t important, and I am rarely prudent. No, there is not even a soupcon of green in this house.
By the time I’d worked through blue-green, blue, purple, brown, white , grey, black and pink I was more muddled than ever, and farther off knowing myself that I was in the beginning.

But then, back in the day, I had a break-through. It was an innocent enough sounding book called ‘Sleep positions’, the night language of the body. I read it at one sitting – or lying, I should say, as I waited for my significant other to come home later that night.

By the time he had arrived I had worked out what my present sleep position revealed, what my recent sleep position revealed, and what my childhood sleep position was saying. I learned what my other half was trying to tell me by the way he slept, and I had reviewed our relationship and assessed the chances of working our way through to old age on the strength of a chapter called: ‘ sleep love and sleep hate’.

I expounded the early warning signs and sleep-position analysis, and when asked how I had slept the next morning, replied with an analysis of our sleep positions that night and how upset I now felt by his sleep position. As the nights went by and I continued to review our sleep positions every morning the poor man began to fear for the stability of the relationship too.

“It’s all that expletive- deleted book,” he exploded one morning. It’s a funny thing – he had endured dissertations on the Coburg and Hohenzollern family trees spread across the bed, explanations of the Arian heresy and the origin of the Gospel of St Mark, even put up with me reading TS Eliot aloud, but he just couldn’t seem to handle sleep analysis.

Ah well, as TS Eliot once wrote, ‘humankind cannot take too much reality.’ I have long since given up worrying about other people’s sleep positions and begun puzzling over mine. My most recent change of position seems to be telling me that I am trying to retain control over my life.

That would be right… and since those long-ago days of astrology and palmistry, colour and sleep positions, the Enneagram, a product of Sufi and Gurdjieff thinking, as well as other forms of character analysis, has given me many happy hours of cogitation– am I a tragic romantic or a perfectionist or a boss or a devil’s advocate, and why those near and dear to me respond the way they do, and whether I cope with aggression or depression… or tears! The riddles of character sometimes seem unsolvable – to me anyway.

In my beginning is my end, as TS Eliot also said, and Webster’s Dictionary has my interests at heart. It warns me that as a Gemini I am always doing more than one thing at a time, (isn’t it called multi-tasking these days?) and living on my nerves, and should be careful not to overstrain my sensitive and highly strung system which will break down under pressure. I think this must mean I should coddle myself – quite the nicest advice I’ve had for a long time…

So as I have long suspected, it is more helpful to read the dictionary than any other form of the printed word. None of this has given me any reliable clues to that Greek ideal of knowing myself, but maybe I won’t be able to stand too much reality either. Do I really want to know myself as well as everyone else does? ‘O would some power gie us the giftie to see ourselves as others see us’ … wrote Burns… but I think that’s taking a big risk, so perhaps not. Ignorance may be bliss after all.

Food for threadbare gourmets
I love dressings and marinades. This is a tasty little mixture that gives a bit of zing to a stir-fry, or a plain bowl of noodles, and is also a delicious marinade for chicken or fish, especially salmon. Just mix a quarter of a cup of sesame oil with an eighth of a cup of rice wine vinegar, one deseeded and chopped chilli, some garlic cloves to taste, and chopped ginger, a splash of fish sauce, a squeeze of lime, and some chopped coriander… (I often just use ground coriander and ground ginger) It’s a useful little standby.

Food for thought
I don’t want to get rid of poverty just to ensure that prosperity is maintained: I want to get rid of poverty because it is bad, it is wrong, it is immoral, it is un-ethical, it is un-Christian, it is unfair and it is unjust and it is everything that is bad. I mean involuntary poverty – where a man is told that his hands are not wanted, and his wife and his youngsters will be deprived of the necessary things for health.
Walter Nash, NZ Prime Minister, speaking in Philadelphia at the International Labour Conference in 1944

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Summer song

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Walking around the cemetery on New Year’s Eve the sky was still and clear, no silver, almost transparent moon yet, rising above the sea looking like a silver sliver of dried honesty in the pale night sky. Instead there were gulls circling silently and intently overhead, weaving endlessly in and out, never touching or interrupting the arc of another bird.

After a while I chose one single gull, and watched its movements, following its wide circles and trajectories and swoops until finally it headed out to sea in the direction of Little Barrier Island, which hovers, misty indigo, on the horizon.

It felt like a holy silence, the tracery of the gulls’ flight woven like a network of silver filaments overhead, the cemetery a cathedral, silent, sacred and undisturbed. The Universe may have been un-aware that it was New Year’s Eve around Planet Earth, but surely that thought -form which meant we were all conscious of this moment in time, must have created that charged and sacred energy which I was feeling then.

Today it has rained. Things can start growing again, and I can stop watering – for a few days anyway. The countryside has the richness of high summer. The trees are billowing with green foliage, the fields have been cut for hay, and the grass in the meadows is so high that when the calves lie down, their heads just peep out of the tops of grass heads, plantains, buttercups and clover. I thought I saw a flight of big brown butterflies the other day, and it was the tips of their velvet ears reaching out of the pasture. The thrush in the garden sings continuously between pecking at the apple nailed to the top of the fence.

Tonight I was strolling round the cemetery, and the harbour below was the deep dark green of an Arthurian mere. It was as still as a mere too, and the boats at anchor were reflected with perfect clarity. Turning to face out to sea, the ocean was quite colourless with a deep band of blue on the horizon.

I’m constantly re-filling the dogs’ water bowl by the pavement. I hear them slurping away, as people walk past to the beach, thirsty Labradors and dobermans, bitzers and bichon frises, poodles and pointers… even a bulldog.

Earlier today, reading James Lees-Milne’s diaries, listening to the summer rain, I discovered his description of an English summer night in 1946: “the smell of new-mown hay and hedgerows, of eglantine and elder… how I love these long gentle Shakespearean summer evenings…”  Me too. The scent of the queen of the night comes drifting in from the open window at night here. It’s sweet and lovely… but I miss that indefineable atmosphere of those English summer nights.

Those nights throb with nostalgia and a richness. Somehow, it’s as though the layers and layers of lives lived in those parts, the echoes of history stretching back beyond memory and beyond record, the people in the millenniums before Christ, who trod out the ancient paths that still thread across hills and ridges and valleys and fords, can all still be sensed. The voices are silent, but their presence still lingers, as one century after another passes across the meadows and the woods.

The oak and the ash, the hazel and the hawthorn, the holly and the honeysuckle have been growing there since the last ice-age twelve thousand years ago. The smells, the sweet blossom, the new mown hay, the whiff of manure, the fresh rain, the damp leaves, have smelt the same in every age and every summer since. Standing in a quiet English lane on a soft summer night, you can feel those long centuries, and it is very touching.  I haven’t experienced a summer evening for a long time. I’ve always been back in autumn or in winter. But I must savour a June night once more!

Feeling homesick for the English country-side, I got “Far from the Madding Crowd” and “Tess of the D’Urbervilles off the top shelf of the book-case, and had an orgy of Hardy. Tess first, and the sweetness of Talbothays farm, then Bathsheba and her story… I read it differently this time, not so much for the drama of the story, but for the feeling of the country.

So I really took in for the first time, the delicious characters of the farm-folk, and the details of farming life, from the signs of an approaching storm, to the rituals processing through the year of lambing and dipping, and fattening and shearing, to the yearly sheep fair, the shearing supper and the harvest supper.

It was a way of life which had existed for over a thousand years when Laurie Lee in the enchanting ‘Cider with Rosie’, told the story of his childhood, and an archaic way of life  which then vanished forever, with the combine harvester, chemical farming, agri-business and of course the destruction of communities  by the carnage of the First World War.

I’m always struck in Hardy’s books, and in Jane Austen’s letters, by the isolation and “localness” of country life back then. So many people hardly ever left their village, unless they were gentry, and the next village was a foreign country. So when people fell in love in these tiny societies, and lost the object of their affections, through death, departure or rejection, there was often no-one else to love. People literally did grieve and die in different ways, from broken hearts.

Hardy’s description of the hopeless love by the dairy-maids at Talbothays farm for the un-attainable gentleman, Angel Clare, had the unmistakeable ring of truth.  I remembered from closed societies I lived in when I was young, whether in an English village, or a tiny colonial community far away from any other European habitation, how intense relationships were when there were no others. No-one could console themselves before the population explosion, and peripatetic habits of the twentieth century, that there were plenty of other pebbles on the beach. There weren’t.

Yet now, though I live in a tiny village with only four hundred souls, we are no longer prisoners of geography. Not only do people take off to holiday in Alaska and Italy, and their families return from Vancouver and Hanoi, but we all have the world of the internet at our fingertips, to use that well-worn, but accurate cliché in this instance.

It’s eighty- six years since Thomas Hardy died, and in those years our worlds and our lives and maybe our minds have expanded beyond imagining. The world is our village, and the internet is our community. There are pebbles past counting and wherever we direct our vision, we can find the glory of summer somewhere around the globe at the push of our buttons.

 

Food for threadbare gourmets

Apart from being full of healthy fats, potassium and Vitamin E, avocados are delicious.  I sometimes use them as a dressing over a salad. To one avocado you need  ground coriander – I use a quarter of a teasp, but less is more… the juice of a lime or a lemon, quarter of a teasp of ground cumin, a tblsp of apple cider vinegar, salt, and about half a cup of water. Whizz these ingredients until smooth and creamy, and use straight away.

 

Food for thought

To write or even speak English is not a science but an art. Whoever writes English is involved in a struggle that never lets up even for a sentence. He is struggling against vagueness, against obscurity, against the lure of the decorative adjective, against the encroachment of Latin and Greek, and, above all, against the worn-out phrases and dead metaphors with which the language is cluttered up.

George Orwell, English writer 1903 -1950.  Wikipedia records that : ‘His work is marked by lucid prose, awareness of social injustice, opposition to totalitarianism, and commitment to democratic socialism.’ Animal Farm and 1984 have continuing relevance.

 

 

 

 

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The feminine face of God

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In the last hundred materialistic years I was fascinated to discover that there are 386 recorded instances of Mary appearing to people all over the world from Belgium to Japan, Venezuela  to Burundi and Rwanda. I had always supposed that the visions of Our Lady of Fatima, and at Medjugorje in Yugoslavia were unique one-off events. They are not.

Our Lady of Zeitoun appeared regularly over a church at Zeitoun, a suburb of Cairo for several years between 1968 to 1971, where she blessed the people. Photos of the figure of light with a halo, hovering above the Coptic church of St Demiano appeared in all the Cairo newspapers. Hundreds of thousands flocked to see her, Christians, Jews, and Muslims, even the President Nasser. And there have been more reports of her appearing in Cairo just recently.

But mostly Mary seems to appear privately to women, and children. The most famous, of course, in the 20th century was Our Lady of Fatima, who appeared on the same day for six months in 1916 to three Portuguese children, aged ten, nine and eight, while they were tending goats. After the third month of their visions, when crowds began to follow them the local mayor arrested the children, as he thought the events were so disruptive.

He put them in jail among other prisoners, and threatened to boil the children in oil ( charming! ) if they didn’t tell him the secrets Mary had imparted to them. ( the secrets seem to have been coloured by the children’s perceptions of hell and Catholic teachings) They refused, though the eldest offered to ask Mary if she could tell him. The other prisoners testified that the children consoled them and recited the rosary with them.  Back home, the youngest brother and sister told their parents that Mary had told them they would die soon and meet her in heaven, but their cousin Lucia, the eldest, would live long.

They did die, within a couple of years, of Spanish flu, and Lucia continued to have visions until she died as a very old lady in a convent. The six children who saw Mary at Medjugorje in 1981 have also continued to see her for over thirty years, on the same day of the month. This was her latest message to Mirjana Soldo on 25 November this year:

 “Dear children! Today I call all of you to prayer. Open the doors of your heart profoundly to prayer, little children, to prayer with the heart; and then the Most High will be able to act upon your freedom and conversion will begin. Your faith will become firm so that you will be able to say with all your heart: ‘My God, my all.’ You will comprehend, little children, that here on earth everything is passing. Thank you for having responded to my call.”

The internet being what it is, there are films of Mirjana Soldo receiving her visions, not just in Yugoslavia, but in Austria, Italy and elsewhere. Like the children of Fatima, these children – now adults – were also considered to be ‘disruptive influences’ by the civil authorities

Many phenomena were reported at Medjugorje during the appearances of the Queen of Peace as she is known, such as the sun spinning, dancing in the sky, turning colours, or being surrounded by objects such as hearts or crosses. Onlookers have reported that they have been able to look at the sun during those times without any damage to their eyes; these events are all similar to phenomena seen during the visions at Fatima in 1916. There too, newspaper reports described the sun dancing and spinning in the sky and changing colours. Reputable witnesses saw the solar phenomena forty miles away, while others, including believers, saw nothing.

 Among Mary’s many names are Queen of Heaven, Star of the Sea, The Blessed Virgin. In other places and other times the feminine principle or Divine Mother has been known by many other names… She’s been called Ameratsu and Cannon in Japan,  Kuan Yin in China, Tara in Tibet,  Shakti in India,  Akua’ba in Africa,  Isis in Egypt,  Ishtar and Astarte in the Middle East, Hera and Juno in Greece and Rome,  Freya in Scandinavia,  Spider Woman and Ixchel the Weaver in North America. 

The Divine Mother has a long history in the planet’s consciousness. Archaeology suggests that from approximately 40,000 BC to approximately 5,000 BC the Goddess was worshipped above all, and nearly all the figurines found from this period seem to be female goddesses.

There are other accounts of the feminine principle appearing when called upon. John Blofeld, mystic, scholar, and expert on Asian religions tells the story of a friend in China during the Second World War. He was half Chinese, and had been brought up a Christian. In danger, hungry, lost on a mountain in terrible weather, wondering if he’d survive the night, he called on his patron saint,  St Bernadette, “begging that sweet child to appear and lead me to a place of safety”

And then he saw her standing on a flat rock, her blue robe hardly moving in the fierce wind. She was smiling and around her was a nimbus of light. He felt something unfamiliar in her appearance, and then he realised she was a Chinese Bernadette. ‘Her high-swept hair, the jewelled ornaments clasped about her throat, the white silk trousers peeping through a blue robe slit to the thigh, were those of a noble Chinese maiden many centuries ago.’

She spoke to him in Mandarin and surprised him with her childish voice, much younger than Bernadette. “ Come, Elder Brother”, and she led him to a shallow cave, where he lay down and fell deeply asleep in the bitter cold and on hard rocks, unconscious of any discomfort. For more than a year he thought it was Bernadette who’d rescued him, until he saw by chance a portrait of Kuan Yin with her two attendants. In Ling Nu, the youngest, he recognised the lady who had saved his life. After deep thought, he decided that Kuan Yin had too much delicacy to appear to someone calling on a foreign goddess, so she sent Lung Nu who could be taken for a child saint.

Often in her appearances to children, the lady doesn’t give her name. …” beautiful lady, beautiful lady”, the three small Italian children murmured on their knees at Tre Fontane in April 1947.   St Bernadette, the fourteen year-old un-educated daughter of a miller, only ever referred to her as ‘ That’, or ‘the small young lady” . The children at Medjugorje called her ‘Lady.’

She seems to favour quiet spots far from towns and villages, by streams and grottos and woods, and her visitations come unbidden. The Catholic church is never very happy about Mary’s appearances – or you could say is suspicious – since it considers the last word to have been spoken on the faith after the death of the last apostle. So they don’t want her interfering! Reports of visions of the Lady are rarely greeted with any enthusiasm by church authorities and they have very strict criteria about who they believe.

Out of the 386 visions/ appearances/ apparitions – depending on who is describing the visitations – only eight have been officially approved by the Catholic church. I wonder how many private and unrecorded visions – not just of Mary, but of other figures of spiritual significance – there are among people who have never spoken of them. I’ve heard of several.

Graham Green, the novelist, writing of her, said: ‘There is a common feature in all her appearances, the appeal for prayer and yet more prayer. Her message is as simple as that, and it may seem unimportant unless we have some realisation of the terrible force of prayer, the mysterious untapped power able to move mountains’.

 

Food for threadbare gourmets

Soup is the answer when I can think of nothing else, and this quick warming tomato soup is a favourite. Gently fry an onion, five cloves of garlic, a small piece of chopped ginger, and a good pinch of coriander in a saucepan until soft. Add a teasp of smoked paprika, two tins of  chopped tomatoes in puree and one tin of whole tomatoes. While it simmers, leave a small bunch of herbs like thyme and marjoram tied together in the mix.

Simmer for ten minutes, remove the herbs and blend until smooth. Re-heat, season with salt, freshly ground black pepper, and stir in some cream… this amount serves six. Sprinkle chopped parsley on top, and freshly cooked croutons made from sour dough bread and fried in olive oil are good too.

 

Food for thought

 My daughter sent me this prose poem… it’s by that talented poet Anon. We’ve had seventeen dogs – three at a time, mostly rescued…

It came to me that every time I lose a dog they take a piece of my heart with them, and every new dog who comes into my life gifts me with a piece of their heart. If I live long enough all the components of my heart will be dog, and I will become as generous and loving as they are.

 

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