Tag Archives: food

June 28, 2015 · 12:32 pm

A tearful (sob) tale !

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If I’m going to cry I want it to be when I’m laughing. I think that may be one of my favourite pleasures, to laugh till I cry… but it’s not something that can be planned… such moments seize us out of the blue, and swoop down without any warning. And then it’s bliss…I love it – having laughed my way not just to good health but to aching sides and streaming eyes.

Tears come more easily to some than others… my tear ducts are the sort that let me down and embarrass me constantly… it was about the only thing I had in common with Princess Diana, being neither blonde, rich, thin, Royal or any of the other things she was…. but she cried easily… she cried waving goodbye to her fiancée when he flew off to NZ for a couple of weeks, she cried, bless her, when the band played God Bless the Prince of Wales on her honeymoon, and she cried among other times, when she was complimented on her work on the day her separation was announced. By contrast her sister-in-law Princess Anne has only gone on record crying once… when she waved farewell to any more cruises on the royal yacht Britannia as it was de-commissioned.

The tough and the strong are sometimes tempted to despise we weaker vessels, and that’s when tears are so humiliating, if we forget that some of the sweetest moments in life, and the most memorable, are those which move us to tears. Tears are one of the things that make us human beings – though I have watched that heart-breaking video when an elephant who had been starved and beaten for fifty years was finally freed, and he wept – rivers of tears slowly trickling down his wrinkled old grey cheeks -and I wept too.

So yes, tears reveal us as feeling human beings… and though times of hormonal change… those teenage years, pregnancy, post-natal months, menopause, depression, even the wrong medical drugs can cause unexpected floods of tears, nevertheless, tears should not be sniffed at. A baby’s tears are his only means of showing his hunger, hurt, fear, anger, discomfort, insecurity and other problems…. but as we grow older and find less direct forms of communication, tears assume a different place in our lives.

They still mark emotions like fear, misery, anger, grief, hurt, but as we grow older – joy too. So why does our culture sneer at tears and try to train children not to cry, with the jeer: ‘cry baby’ or ‘softie’ being an allowed insult in the playground or even worse: ‘don’t be such a girl’.

When I landed in New Zealand in the middle of winter many years ago, my luggage two small children, tears of fright flowed behind my huge black sunglasses in spite of all my efforts at control. And there have been many other moments since when tears marked unforgettable moments of joy and sorrow… including watching first my children, and then my grand-children’s nativity plays… I cried when I watched my tall, skinny thirteen year old son walking away from his childhood into ‘big’ school, head and shoulders above the others his age… at my daughter’s wedding, and my grandchild’s christening… a perfect watering can.

‘Don’t cry when you say goodbye to us’, my eight year old daughter had said before they took off across the world to see their father. So I smiled and waved, and tried to pretend tears weren’t coursing down my cheeks in great rivers. Later, the exquisite voice of Joan Sutherland singing in concert brought tears to my eyes and to many others. Few of us could define what these involuntary tears were triggered by but they were precious, and the moments memorable. I’ve heard other great singers in person including the incomparable Kathleen Battle, but none of them drew that spontaneous tribute.

When my first baby was born the midwife who delivered her did so in floods of tears… she said she always cried when a baby was born. Now, tenderised by life, I know what she means. I only have to see a new born to feel those tears start gushing. It’s hard not feel embarrassed or humiliated by these ever-ready tear ducts.

I am famous in the family for beginning to cry in the cinema at the beginning of a film. As the credits went up on the film ‘The Young Winston’… the traditional ride of the Adjutant on his white horse, up the flight of steps to the library at the end of the Passing- Out Parade at Sandhurst filled me with such nostalgia for my military childhood that I was lost at the first frame.

And I remember lingering in the cinema loo mopping my eyes with my best friend as we tottered out after Disney’s ‘Old Yeller’ (about a Labrador) had ended, ravaged with tears and nearly blinded with clogged mascara. I can go to a funeral of someone I hardly know, as a courtesy to a family member, and become a tearful wreck… not quite sure whether I’m crying in sympathy with those who are really mourning, whether tears are contagious like yawns, or whether I’m touching into old and forgotten griefs.

In the end it’s animals who really pull the heart-strings and have provoked so many gallons of tears I could fill buckets with them … I was ten when I wept over the shooting of the ponies in the film ‘Scott of the Antarctic’… blow the men dying heroically in the snow, it was the ponies I cried over. The deaths of our fifteen or more rescued dogs and a cat was always a tear- streaked nightmare over the years, and it isn’t just me who’s reduced to an emotional wreck by animals.

On one particular personal growth course, a man who had remained unmoved by harrowing moments supposed to break down our innermost defences, went home one night to find his precious bull terrier fighting for her life, and losing it in child birth. The next day, as he told us all about his beloved ‘Maggie’, he dissolved into heart- broken sobs, as did all the women and most of the strong men in the room. Loved animals in distress can make even the toughest weep.

Broken with grief, this man was then able to do the inner work he had come for, the tears had dissolved his emotional barriers, and he became a softer, kinder, warmer person overnight. So in spite of the superiority of those who have well controlled tear ducts, it does seem that weeping is good for the soul, even though it’s terrible for the complexion. Doesn’t seem to matter whether we’re weeping from laughter or weeping from grief, or weeping from any other emotion, tears seem to loosen us up.

Yet mostly, tears don’t seem to come in the moments of great crisis… then the mind is focussed. Shock and intense attention keep us icy cold, functioning unhampered by anguish or emotion… so maybe tears are a bit like Wordsworth’s definition of poetry: emotion recollected in tranquillity, but in the case of tears: emotion when there’s time for it. I rather treasure the words of Kahlil Gibran, who puts tears and laughter into perspective, as ever… that they are both – in the pompous self-mocking phrase of a friend – part of ‘life’s rich pageant’!

Gibran says: “I would not exchange the laughter of my heart for the fortunes of the multitudes; nor would I be content with converting my tears, invited by my agonized self, into calm. It is my fervent hope that my whole life on this earth will ever be tears and laughter.”

So weepers of the world – unite! Hang onto your sodden tissues, and leave off your mascara. Don’t feel intimidated by the stiff upper lips or cold embarrassment of stronger mortals, our ability to cry at the drop of a hat means that we’re living, breathing, sentient beings,
Yours tearfully…

 

Food for threadbare gourmets

A friend for supper on a cold winter’s night meant that I wanted to spoil her with comfort food, and what more comforting than blackberry and apple crumble?

I had the apples, and a tin of blackberries, though I prefer fresh or frozen, and also often use boysenberries instead. I tipped the cold, cooked sliced apples and the blackberries into a pie dish, with plenty of juice, and sugar to taste; then the crumble was spread on top, baked in a moderate oven for forty minutes, tested with a knitting needle to make sure the crumble was cooked, and served with cream… delicious and she loved it.
The trick is the crumble… eight ounces of flour, four ounces of cold butter, grated and mixed with the flour, six ounces of brown sugar, the grated rind of a lemon, and two ounces of ground almonds. Mixed altogether, it only takes a few minutes to prepare, and not much more to eat!

 

Food for thought

All children long for recognition and acceptance of their essence – secretly so do most adults. The insistent question inside all of us is: do you see me, not only my body, but my essence; the gifts, potential, needs, wounds, character and quality of soul that shape me individually?
Professor Richard Whitfield

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June 20, 2015 · 10:34 pm

That two -letter word

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Over the years I’ve worked hard to banish some words from my thoughts and vocabulary, words like must and mustn’t, ought to and oughtn’t, should and shouldn’t… learning to ignore the inner voice that has bullied me from childhood. I’ve also worked even harder to introduce a two letter word into my voice and into my life. That wonderful little word ‘no.

Granted I heard plenty of it as a child but it wasn’t a word I often used myself. Brought up to be a good girl and do as I was told, it would never have occurred to me to say ‘no’ to just about anything. And now, it’s a freeing experience to say no, and not follow it up with excuses and reasons why I’m not being ‘nice’ or ‘good’. I might sometimes add: ‘I don’t think so,’ to take away a little of the baldness of a straight’ no’. But there it is, a neat little addition to my tools for living, a power tool you could say.

But there’s another two- letter word that bothers me, that I try not to use, and which always bothers me too when I hear others using it. It’s when some- one refers to ‘My’ people,’ my’ church, ‘my party, ‘my god’, ‘my’ country…. I even used to object to the man in my life saying ‘my lawns’ or ‘my car’… ‘they’re the lawns, or it’s the car’, I’d say… and it was always the children, not ‘my’ children.

As soon as the word ‘my’ is uttered, those who are not mine, are other – different, on the other side. When someone says my country, my people, my party, they are implying loyalty to those groups, and loyalty often leads to division, hostility, and sometimes war, it seems to me. The great spiritual teacher Krishnamurti was once asked how we could stop wars. And he replied that we should not join anything – a political party, a religion, any group, implying that as soon as we are committed to a set of beliefs that commit us to sticking with them, defending that point of view closes our minds to other possibilities and ideas.

‘My’ country right or wrong used to have a fine ring to it… but now that we are a global village and after the shock of 9/11 which contributed to that understanding, we can’t afford to indulge in that mindless patriotism. We now know we are all so interlinked, that when Japan suffers an earthquake, a tsunami and a nuclear disaster, it affects the ocean, and thus the whole world. When Russia’ s nuclear meltdown at Chernobyl happened, it affected farmers and their sheep as far away as Wales, and poisoned the whole crop of camomile right across Europe for starters…. so it’s getting harder to just be a patriot, now that we are citizens of the world.

‘My people,’ whether it’s a Maori elder, or a Catholic priest speaking, refers only to those who can claim to be part of that tribe or religion. The implication always seems to be that the others are less, different, not worth as much as those who are ‘mine’. We only have to look at the despair in the Middle East to see what happens when we belong to a group or a country or a religion.

Israel feels comfortable oppressing people who are not Jewish, and now, like Muslims is discriminating against women, Sunni Muslims despise and exterminate Shia Muslims and vice versa… Kurds or Yazidis, Druze or Maronite, Christians or Ba’hai are in constant danger – whenever anyone belongs to a sect or nationality it exposes them to hate or oppression by those who belong to a different religion, creed or nationality. And I haven’t even mentioned different genders…

And ‘my’ is the word that breaks up families and small communities even in so called peaceful places. Disputes between neighbours over a right- of way which runs over ‘my land’, or the rows about fishing on ‘my river’, are so often caused by that little two- letter pronoun ‘my’, while the word ‘my’ in front of money is often the reason for not sharing with those who have none… and the excuse by giant corporations for exploiting both people and oceans, wildernesses, forests and rivers.

My dog, my children, my family… as soon as we use that description, so often it becomes the unspoken reason for not caring about other children, other dogs, all families.

I sometimes feel that ‘my’ is a word that blocks love… if we thought of our children, our dog, our world, our dying oceans, our disappearing elephants, perhaps we would be able to change our mind set and work with each other to save lives, share happiness, and even save our world from the sixth great extinction which scientists fear is imminent.

The Pope’s call to act to rescue our planet from impending disaster actually means giving up the word ‘my’ and beginning to think in terms of us and our. It could even mean giving up loyalty to deeply held beliefs, letting go our loyalties to race or colour or creed, and opening our hearts to other minds and other ideas. We might even discover that no-one is right, no-one is wrong, that we are all coming Buddhas, and that that little two -letter word ‘my’ was irrelevant. That would be a world on track towards a great leap in consciousness…’we are the world’…

Food for threadbare gourmets

This is the first recipe I shared in my first blog back in 2012. There may be readers who would like it now, so here it is, comfort food with just three ingredients – a simple potato hotpot:
Peel and slice some potatoes, chop some onions, and chop up some bacon – the more you can afford, the better. Make plenty of white sauce, using butter and if you add a little cream, all the better. Then layer the potatoes, onions and bacon in a casserole or oven-proof dish, finishing with a layer of potatoes.

Pour the white sauce over it, letting it seep down through the layers. Cook in a moderate oven for one and a half to two hours, testing to see the potatoes are soft. Eat with some green vegetables or a green salad. Cheap as, delicious, and filling.
Adding anything like cheese utterly spoils the taste… it’s one of those simple things that is perfect without any so-called improvements.

Food for thought

I allow myself to say ‘my’ birthday! A friend sent me this prayer for my birthday yesterday.
May I have the courage today
To live the life that I would love
to postpone my dream no longer
but to do at last what I came here for and waste my heart on fear no more !
John O’Donohue

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June 13, 2015 · 8:09 pm

The wilder shores of love

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I’m a sucker for romance, passion, adventure – is there a woman who isn’t? Not the bodice ripper stories of the supermarkets racks but the real thing… the: ’Love is an ever-fixed mark ‘ stuff of life.

I admit I revelled in The Prisoner of Zenda as a teenager, the ‘I did not love thee dear so much, loved I not honour more’, and the red rose delivered once a year to the ravishing queen from her honourable and faithful cavalier, a very English gentleman. And it took me a while to recognise Ashley Wilke’s gutless having his cake and eating it with Melanie and Scarlet, I was so dazzled by his weary elegance and assumption of honour.

But it’s the real thing that hooks me now… the courage to dare and love and think the world well lost in order to follow the heart. So how could I resist Jane Digby? Not her famous descendant, Pamela Digby.

She married the famously un-likeable Randolph Churchill, becoming Winston Churchill’s daughter- in- law, lover of Averill Harriman during the war, mistress of every millionaire, playboy and sex symbol in the post war years… Prince Aly Khan, Marquis de Portago, Fiat heir Gianni Agnelli, Baron Elie de Rothschild, and Stavros Niarchos amongst others. Ed Murrow intended to give up his wife for her, and returned home to fix it, and reneged. She became the fifth wife of impresario Leland Hayward, and finally, when he was eighty-one, snaffled Averill Harriman again, this time in marriage, and became powerful and respectable as US Ambassador to France. No, Pamela Digby’s quest feels like something other than love.

But her beautiful ancestor Jane Digby was something else. Jane was married very young to a man twice her age, who dallied with a servant girl on their honeymoon, and not surprisingly the marriage never took off. Left to her own devices while Lord Ellenborough devoted himself to his political career, she not surprisingly fell in love with a gorgeous playboy, Prince Felix Schwarzenberg, who was besotted with her. Jane, young and naive, never thought of hiding her love, and of course they came to grief.

The Prince was withdrawn from London in the interests of his glittering diplomatic career, Ellenborough divorced Jane – a horrendous and tortuous decision which entailed Jane’s actions being dragged through the House of Lords and the House of Commons and her becoming a pariah – and she followed her lover to Paris where she gave birth to a daughter. Schwarzenberg kept her on a string for some years, and Jane was too blinded by love to see it.

Finally she left and went to Munich, where the King Ludwig, a clever intelligent man became a close and loving friend, and an upright but ultimately boring German aristocrat wooed her for some years before she gave in… and then she fell in love with a handsome Greek count. Her husband Baron Karl von Vennigen fought a duel with Count Spiridion Theotsky… and Jane ended by running off with her glamorous Greek. They enjoyed a lotus- eating life in places like Corfu, before ending up at the court in Athens. Von Vennigen never stopped loving the fascinating Jane and wrote to her until he died.

In Athens her Greek husband became unfaithful so Jane took up with a sixty- year old white mustachioed Pallikari bandit chieftan , Cristos Hadji-Petros.
She entered  into mountain life wholeheartedly, dressing like the peasant women of the tribe, and learning to cook, make feta cheese, sleep in the open air on goats-hair blankets, galloping on horseback around the mountains, drinking retsina and making mad, passionate love with the wicked old bandit.

It all fell to pieces when Jane’s maid told her she having trouble fending off the calculating rough brigand who smelt of garlic and too few baths. Jane and her maid disappeared from Athens, Jane now sad and depressed and nearly fifty… and she decided to explore all the ancient cities and historical sites now under the sway of the latest bandits, Isis.

She negotiated a bodyguard to escort her to the glorious ruins of Palmyra. Even back in 1853, tourists were drawn to the dangerous journey to this fabled city, and the Bedouin tribes competed against each other to guard travellers from other tribes who threatened to rob the Europeans. Sheik Medjuel el Mesrab was the Bedouin chief who commanded Jane’s bodyguard, and by the time they had reached Palmyra, he had proposed to Jane and offered to give up his wife.

She didn’t succumb straightaway, and later had to fend off an offer from another determined Arab sheik. Feeling depressed and lonely she continued travelling before returning to Damascus. But Medjuel had kept tracks on her, and as she approached Damascus he rode out to meet her, with an Arab mare as a gift of welcome, and his wife already sent back to her people with her dowry.

They fell deeply in love and married. Jane spent the last twenty five years of her life living partly in Damascus and partly in the desert whenever her husband had to take his flocks and people to different areas of grazing, or to fight other tribes. Jane rode with him into battle. She was a brilliant horsewoman and broke in many of Medjuel’s Arab thoroughbreds, she spoke nine languages, was a witty conversationalist and a talented artist. Her exquisite manners, gentleness, beauty and charm won over both the reluctant tribe and the disapproving local community.

Jane threw herself into the life of the Bedouins when they camped in the desert, and dyed her long fair hair and eyebrows black as the Arabs felt that fair hair attracted the Evil Eye. She plaited her hair in two long braids which reached to her feet and wore the clothes of the Bedouin women, learning to milk camels, prepare her husband’s food, and stand and wait on him, and wash his hands and hair, face and feet. Medjuel on the other hand, impressed everyone who met him with his refinement, intelligence, and elegance.

In her home in Damascus she had a huge menagerie of creatures and created one of the most famous gardens in a city famous for its gardens. She and Medjuel had a passionate and tempestuous relationship which never lost its intensity in over twenty five years. Nearing seventy four, she wrote in her diary: “it is now a month and twenty days since Medjuel last slept with me. What can be the reason?“ Though younger than Jane, Medjuel was feeling his age by now, and this year stayed close to his wife instead of joining his tribe. Not long after writing these words, she faded away after an attack of dysentery, Medjuel by her side.

The Sheik was persuaded to ride in a closed black carriage to her funeral, until suddenly overcome by grief and needing open space he bolted from the carriage and fled in the opposite direction to the cortege. Everyone was shocked by this breach of funeral etiquette. But as the clergyman was intoning: ‘ashes to ashes’, Medjuel galloped up on his wife’s favourite black Arabian mare. He sat motionless staring down into the grave and no-one moved or spoke. Moments passed as he sat there in anguish and then the Bedouin Chief rode away.

Jane would have loved her husband’s farewell. He returned to the grave once more. He brought a rough slab of Mazoni rock, carved to fit over the base of Jane’s tomb. He carved her name: Madame Digby el Mezrab on it in Arabic and disappeared into the desert.

A missionary who knew her well described her life as: ‘wild, passionate and reckless’, while her devoted friend, the explorer Sir Richard Burton said that her ‘life’s poetry never sank to prose’. Her life is an inspiration to a romantic. By following her heart she finally found the one person in the world, in Truman Capote’s touching words in The Grass Harp:’ … from whom nothing is held back…’ and: ‘to whom everything can be said’.

And those words, it seems to me, are the definition of true love. They mean perfect trust. No co-dependency, neediness or misunderstandings through lack of communication. But trust takes courage, and maybe to paraphrase the words of that haunting song ‘The Rose’, true love is only for the brave … like Jane Digby el Mesrab.

 

Food for threadbare gourmets

Sometimes I just want a plate of roast vegetables, but also feel I must need some protein. I kid myself that this pea-nut sauce will fill the gap. It’s quite unlike the traditional pea-nut sauce, and was dreamed up in front of me by a chef at a demonstration.
In a stick blender, I spoon a cup or more of pea-nut butter, the skin thinly peeled from a lemon, plus the juice, a good teaspoon or more to taste of dried thyme, a couple of garlic cloves, a tea-spoon of fish sauce, a dessert-spoon or more to taste of brown sugar, plenty of salt and black pepper, and a cup or more of olive oil. Just whizz everything together. And add more olive oil if you need it. It lasts for plenty of time in the fridge, and is good with baked or sauted vegetables for a light meal, and also with baked salmon.

 

Food for Thought

He either fears his fate too much,
Or his deserts are small,
That puts it not unto the touch
To win or lose it all…
From ‘My dear and only love’, John Graham, Marquis of Montrose

 

Lesley Blanch who died this year at 103 wrote The Wilder Shores of Love

 

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May 30, 2015 · 12:20 pm

When the cows come home

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The cows were lined up by the fence as I drove to a halt by the stop sign and orange traffic cones. Lovely chunky brown and white ones with thick white curls on their foreheads.

They were curious, and interested… this small hiccup on the road was a break in the monotony of their lives in a field hemmed in by fences. Back in the mists of time they would have roamed free, grazing, not just on boring green grass, but also on a variety of herbs and other grasses they were drawn to in order to maintain their good health. They reminded me of when I was staying with my best friend in the Forest of Dean in England. We were crossing a field to get to the Forest for a long walk.

The notes of a flute floated across the meadow, and then we saw a ring of cows –in fact every cow in the vicinity – gathered around the tree from whence came the music. Black Friesians. A man was sitting in the tree playing to them… a delicious eccentric – and after an intriguing exchange – my friend was mystified by the idea of a man playing music to cows, we carried on down to the Forest. I was fascinated… the cows confirmed all I had ever wondered about them. They were so curious and fascinated themselves, they couldn’t tear themselves away from the tree and the new sounds.

The definition of curiosity is a desire to learn and acquire knowledge… and how often do we credit cows with these qualities? When we want to describe someone disparagingly, who is slow, we call them bovine, and the dictionary definition of this word is being ‘slow and un-intelligent like cows and cattle.’

I think of the Welsh farmer who was gored by his bull, and fell to the ground unconscious, his leg broken. When he recovered consciousness, all his cows were spaced in a ring around him, protecting him from further attacks. As he began to drag himself to the gate at the edge of the field, his cows moved with him, keeping him safe. Faced with an emergency they had never encountered before, they solved it efficiently and cooperatively. What an example of goodness, intelligence, and can I say it – humanity? We credit mankind with humanity as though it was something unique to mankind… though sometimes one wonders what has happened to humanity in today’s world.

The dictionary defines humanity as having the qualities of compassion, brotherly love, kindness, understanding, consideration, mercy, generosity, sympathy, goodness… I find that all these words could be applied to the actions of these cows in protecting their owner… plus two more, intelligence and imagination.

In New Zealand we have an annual country custom called calf club day. Every year a child on a farm is given a lamb or a calf to nurture and train, and on calf club day they all bring their pet lamb or calf to school, and parade them and they are judged – most obedient, prettiest etc. When I was asked to judge, I couldn’t and gave everyone a ribbon … and then the next day, life is turned on its head for these gently reared and nurtured creatures.

The lambs go off to market in a trailer to be sold and eaten, the calves get turned out into the field with all the others. Once as we walked past a herd of jerseys grazing peacefully, admiring their long lashes and silky coats, one of them broke away from the herd, and ran towards us. As we talked to her and stroked her, we sighed – someone’s pet calf we murmured.

And so, lonely, missing her childhood companion, she was doomed to the monotony and heartbreak of a cow’s life – doomed to breed and produce a calf every year, doomed to have it torn away from her within a few hours or days, doomed to give up her milk and live her life in boredom and sadness. The sound of a cow bellowing in anguish when her calf has been taken from her, and the pitiful cries of the calves as they get used to being parted are part of the nightmare of country life.

Not to mention the terrified male /bobby calves lying in crates by the farm gate waiting to be gathered up in a cattle truck and after long hours of being thrown around the truck, ending up at the meatworks… I haven’t been able to eat anything with gelatine ever since I discovered how we get it… much of it derived from the skin and bones of calves… and hidden even in products like yogurt to bulk it up and make it creamier.

This is the reality of modern farming many will say, and so it is…. and yet organic farmers show how it can be done differently, keeping calves with their mothers, and still getting milk from the cows. Remembering that cows are not milking machines, but intelligent, loving consciousnesses could make a difference perhaps to the lives of millions of creatures who share this planet with us… and who as sentient beings, need the same protection and consideration that all life deserves.

My heart stopped at the pictures the other day of a woman matador in the South of France, holding aloft in gleeful triumph the ears of the magnificent bull she had just killed in torment, its blood running down her hands. Killed in torment to give so-called humanity some fun…

Yes, creatures have a different consciousness to human beings, and yet also share many of the same emotions… but since we have established – in the words of the Bible – ‘dominion over all creatures’ so we also have the responsibility to make sure that life for the creatures who give us life, is not also hell on earth.

‘We need another and a wiser and perhaps a more mystical concept of animals’ wrote the great writer on the natural world, Henry Beston… ‘Remote from universal nature and living by complicated artifice, man in civilisation surveys the creature through his own knowledge… and the whole image in distortion. We patronise them for their incompleteness, for their tragic fate in having taken form so far below ourselves.

‘And therein we err, and greatly err. For the animal shall not be measured by man. In a world older and more complete than ours they move finished and complete, gifted with extensions of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren, they are not underlings; they are other nations, caught with ourselves in the net of life and time, fellow travellers of the splendour and the travail of the earth.’

Many years ago a group was formed in Wales, calling itself Women for Life on Earth… I like to think that we could all be un-official members of this wonderful sounding circle of goodness.

Food for threadbare gourmets

Sometimes I just need a quick and easy something to give guests at morning coffee time, or to cheer up a soup meal. These cheese muffins do the trick. I always have grated cheese ready in the deep freeze, so with a heaped cup of grated cheese, and another of self raising flour, I add a pinch of salt and cayenne pepper, and mix it all with one egg and three- quarters of a cup of warm milk. Spoon the mixture into greased muffin tins – I use tiny ones- and these take fifteen minutes in a 200 degree oven.

Food for thought

O servant, where dost thou seek Me?
Lo! I am beside thee.
I am neither in temple nor in mosque: I am neither in Kaaba nor in Kailash:
Neither am I in rites and ceremonies, nor in Yoga and renunciation.
If thou art a true seeker, thou shalt at once see Me: thou shalt meet Me in a moment of time.

Sufi poet Kabir, translated by Rabindranath Tagore

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May 23, 2015 · 11:06 am

That road less travelled

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The man who wrote ‘What is this life, if full of care, We have no time to stand and stare’ was a tramp for most of his.
And this was where the inspiration for his lyrical poetry about nature came from. He lived and moved and breathed nature, slept under the stars, lay in long grass, watched the seasons, observed the butterflies and flowers and birds.

And is it just coincidence that the man who wrote: ’Turn but a stone, and start a wing! ‘Tis ye, ‘tis your estranged faces that miss the many-splendoured thing’, was also a homeless street sleeper. One who lived beyond the fringes of the well-ordered world of habit and conformity.

Their words have been echoing round my mind in the last few days as I look at my life. Thoreau set me off with his magic words written during his time-out at Walden Pond:

‘There was a time when I could not sacrifice the bloom of the present moment to any work, whether of the head or hand. I love a broad margin to my life. Sometimes, in a summer morning having taken my accustomed bath, I sat in my sunny doorway from sunrise till noon, rapt in a reverie, amidst the pines and hickories and sumacs in undisturbed solitude and stillness, while the birds sang around or flirted noiseless through the house, until by the sun falling in at my west window, or the noise of some traveller’s wagon on the distant highway, I was reminded of the lapse of time.

‘I grew in those seasons like corn in the night, and they were far better than any work of the hands would have been. They were not time subtracted from my life, but so much over and above my usual allowance. I realized what the Orientals mean by contemplation and the forsaking of works.’

I think we all know these days that we need time for ourselves, but it seems to me that there is something deeper than that in the words and thoughts of these people who would probably have been called drop-outs today. At the end of his book ‘A New Earth’, Eckhart Tolle talks of such people, and says that in other ages they would have been called contemplatives, and he calls them the frequency- holders … ‘here to generate consciousness through the activities of daily life…. they endow the seemingly insignificant with profound meaning.’

He says the task of such people is to be absolutely present in whatever they do. ‘There is consciousness and therefore quality in what they do, even the simplest task…’, and Tolle goes on to say that since we are all connected, ‘they affect the world much more deeply than is visible on the surface of their lives’…

Depending on where we are on the spectrum of consciousness ourselves, depends on whether we accept this concept and deem these people valuable. For me, part of the significance of the outsiders and their lives on the far side of accepted modes of being, is that they had the courage to live their lives the way they wanted.
Most people, including me, struggle along doing what we think is expected of us. We accept and fulfil roles, which may range from our occupations – nurse, teacher, lawyer, sales rep, or our place in family and society – wife, husband, mother, brother, sister, daughter – or a persona we project – dutiful daughter, conscientious employee, playful friend, and try to fulfil the expectations of those around us.

Everyone else around us – fulfilling their roles too – expects that like them, we should do our duty, stick to our place in the scheme of things, and above all – not step out of line, rock the boat etc etc…
But to some, there comes a time, when the soul, or higher self or whatever you like to call it – but it is an inward voice – demands to be heard. Ibsen put it so well in ‘The Dolls House’ when he wrote the revolutionary lines:

HELMER: But this is disgraceful. Is this the way you neglect your most sacred duties?
NORA: What do you consider is my most sacred duty?
HELMER: Do I have to tell you that? Isn’t it your duty to your husband and children?
NORA:I have another duty, just as sacred.
HELMER: You can’t have. What duty do you mean?
NORA: My duty to myself.

By recognising her duty to herself and breaking out of her expected roles, Nora cracked open her life and the lives around her. She had found she couldn’t go on playing the part assigned to her by society, custom or duty. Her whole being demanded a greater authenticity from her, whatever it cost.

And it always does cost, because when a person takes this sort of step, it rattles the bars of the cages of those all round him or her. When Jesus said the truth will set you free, he didn’t add the other half, which is that the truth may also make you angry, but even more likely, the truth will probably make others angry too.

“Take what you want and pay for it,” goes the Spanish proverb, and resistance or hostility from others is often the cost of taking that leap into the unknown when a person listens to their inner promptings, and which if denied, makes them unhappy, frustrated, depressed, and feeling that their life is pointless and wasted.

Making a grab for freedom from the concepts of society can trigger many unforeseen consequences, but even in the dark night of the soul which is so often the lot of the person trying to become free and self-actualising, the one thing they can say is that however lonely or isolated they are, they are not a victim, for this is what they have chosen, whatever it costs.

“What price loyalty?” demanded one angry person, and the reply they received was: “I had to be loyal to myself.” As we all know this is a hard choice when all our conditioning is about putting others first…

Maybe Oriah Mountain Dreamer put it best when she wrote those telling lines in The Invitation:
‘I want to know if you can disappoint another to be true to yourself. If you can bear the accusation of betrayal and not betray your own soul. If you can be faithless and therefore trustworthy.‘

Tough words, and like love only ‘for the strong’… but those who choose the fork in the road less travelled can console themselves with the knowledge that they are part of a growing band of brothers, who are all at this time in the world’s turbulent present trying to listen to their inner voice and act on it, whatever it costs. It may mean losing everything but it also means gaining the things that matter – like self-respect and authenticity – and maybe too, discovering those broad margins with that time to stand and stare, and savour those many- splendoured things.

Food for threadbare gourmets

Raw food isn’t really my thing, but I found this recipe for mushroom pate rather delicious. Chop twelve to fifteen baby mushrooms or two really big portobello mushrooms, and marinate them in two tablespoons of olive oil and the same of tamari soya sauce, for half an hour. Put half a cup of walnuts in a food processor and pulse until slightly broken down, and add the mushrooms and a clove of garlic. Pulse until the mixture is slightly chunky and add salt and black pepper to taste. It’s good on crackers with a glass of wine, or sherry…

Food for thought

Evolution takes place inside. It isn’t a matter of pilgrimages, observances, and obeying religious rules. No code of conduct can alter the fact that every mind is on a soul journey. Dipak Chopra

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April 12, 2014 · 2:09 pm

The preciousness of people

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A knock on the door revealed a stranger holding a white enamel colander full of strawberries. We had moved into this house in town the day before, and he introduced himself as a neighbour.

That was a very meagre description of what he was, he was a glorious eccentric who I watched every day cycle slowly past on a very high old fashioned bike with a basket on the front, which gave the impression of being far too big for his small skinny frame, and liable to go out of control at any minute. He was on his way to the docks where he was a dock worker – a somewhat unconventional one I imagine.

Again a meagre description of this blue- eyed, wildly bearded, elderly Irishman, who revealed to us that he was a sort of remittance man, exiled from Ireland by his despairing family to make his somewhat erratic way in the antipodes.

He was a poet, he told us. I believed him though I never saw any of his work. His life was a poem. We went to his house, which was a poky little state house. Inside it gave the impression of being a miniature stately home, along the lines of an Irish demesne… a few good but battered antiques, the odd oil painting and large old-fashioned sofa and chairs covered in old fashioned country house flowered linens.

This splendid impression of stateliness continued into the garden, which was quite big, being on a corner. He had transformed this rocky site into a miniature paradise, grass walks edged with pleached fruit trees, a vegetable patch, a strawberry bed, a tiny terrace and lawn, and best of all, a deep pond edged with large rocks, which he had created by levering the huge rocks day after day over a period of six months, until a deep hole had been carved out of the stony ground.

He was an eccentric, one of the many who, when I look back, have enriched our lives and given us fun and pleasure. There was Mr Macdonald, a direct descendant of Beatrix Potter’s Mr Mcgregor, who was our neighbour in the country, another Irishman. He only wore a pink woollen vest with long sleeves  and braces, all summer and winter, except on Sundays when he looked quite unnatural, shaved and spruced up in a short sleeved shirt in which he looked very ill at ease. Every spring he would arrive at my door in his pink vest, braces and hob-nailed boots, bearing a huge bunch of sweet-smelling narcissi which I had once told him reminded me of spring in England. He never missed a year thereafter.

There was Alf, an Englishman who served in the Malayan Police, and every three years when his leave was due, not having any family he wished to return to, he would sail to the bottom of the Arabian Peninsula. There he would buy a large flock of goats, and then proceed to drive them through the desert, using the goats as food and currency, until he reached Port Said. There he would get a boat to Liverpool, make a quick visit to his sister there, and then return to his tropical home in Kota Bahru.

Here too, lived Mammy, a giant White Russian, over six feet tall, wearing thick pebble specs for her short sighted grey eyes, and wearing the first caftans I ‘d seen over her enormous frame, all in brilliant colours and garish patterns . Mammy ran the local hotel where everyone gathered in Kota Bahru, and was a local joke too. As a seventeen year old I didn’t think she was such a joke. She and her husband had escaped the revolution in Russia, and made it safely to Shanghai like so many other White Russians.

They had survived the rigours of Japanese occupation and then fled Mao’s Communist takeover, ending up in Singapore. There, one afternoon, Mammy’s husband had walked down the road to buy an evening newspaper, and had never returned. No-one knew whether he had run away or was the victim of some crime. And Mammy was now surviving in this rather heartless superficial society in the remotest part of Malaya but creating laughter and fun all around her – actually rather more than a survivor.

Another neighbour was our Dutch friend Andrea, who had an antique shop full of the most exquisite items of a particular sensitivity, many of which I still posses. She was as nutty about animals as I, and far more lawless, striding into a bikie house to steal/rescue weeping puppies with no tails. I revelled in her poetic garden and laughed to see her huge magenta magnolia blossoms each wrapped in a plastic bag to protest them from the wind… not a good look actually!

Her house was beautiful in that glorious Dutch interior way of Pieter de Hooch and Vermeer, her pottery made you want to hold it and stroke it – and I have some – and her paintings were romantic and exquisite, and I have some of them too. I could actually write a book about her…

These memories were prompted by a conversation with a neighbour on my walk this morning. Since some of them read my blog, I cannot reveal what we talked of, or his glorious quirks of personality, but he reminded me of the joy of being with people who allow their personalities to flower, with no thought of what anyone else may think. Eccentricity is simply individuality, unself-consciousness, and the courage to be and do what feels right. When we are in the company of such people it feels as though ‘the waters of life’ are flowing, there are no limitations, and all things are possible.

Martin Buber, the great Jewish philosopher wrote that: ‘Everyone has in him something precious that is in no one else. But this precious something in a man is revealed to him only if he truly perceives his strongest feeling, his central wish, that in him which stirs his inmost being.’

P.S. The picture is of an antique English drinking jar given me by my friend Andrea.

Food for threadbare gourmets

A faithful follower e-mailed me yesterday and asked if I had a recipe for Simnel cake. This is the light fruit cake that’s traditional at Easter, so I told her I’d blog it today. I use Nigella Lawson’s recipe with my own adaptations.

When I make it, I prepare the tin as usual, and then cream 175 g of soft unsalted butter with 175 g of caster sugar. Then mix 225 g of SR flour with half a teasp of cinnamon, a quarter of a teasp of ginger and 25 g of ground almonds. Add one egg with some of the flour mixture to the butter mixture, and mix two more eggs into the rest of the mix in the same way, before adding two tblsp of milk. Finally, fold in 500g of mixed dried fruit, plus some chopped glace cherries if you like them.

At this stage I put half the cake mix in the tin, roll out about 400g of marzipan, cut into a cake sized circle and place on the cake mix, then cover with the rest of the cake. Bake for an hour at 170 C, then turn it down to 150C and cook for another hour and a half. It’s cooked when it’s risen and firm. Let it cool completely on a rack before taking it from the tin.

When cool, paint the top with apricot jam, and roll out another 400g of marzipan and stick it on. With 200g of marzipan, make balls representing the eleven apostles – Judas surplus to requirements here – and stick them on using an egg white – beaten to just frothy. Some people quickly put it under the grill to make it look slightly toasted.

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April 5, 2014 · 7:51 pm

When is right wrong?

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It’s always been quite easy to be a pacifist in New Zealand for the last fifty years. Vietnam seemed indefensible to many, and our nuclear free policy made it feasible to take the moral high ground and declare that war is wrong.

I was forced to think about this on reading of the First World War project at Paddington Station in London, where a magnificent and moving statue of an unknown warrior stands. In full battle kit and helmet, he is reading a letter. As part of the commemorations marking the start of World War One, writers have been invited to write a letter to him, and Stephen Fry, wit, comedian and actor was amongst the first to write his, and it caused a sensation.

He wrote it as from a pacifist brother. Though he got historic details wrong – a pacifist would not be sitting at home then, he’d either be in prison or working on a farm, his letter moved many people. I’ve always been firmly behind conscientious objectors – (I like the moral high ground!) but this letter made me think hard about what was the right thing to do then, and how the right thing could very easily seem to be the wrong thing.

I thought about the horrific killings at schools and other places in the last few years, where deranged gun-owners shot numbers of their fellows, and if they didn’t end up shooting themselves, were shot, in order to stop them killing any more innocent victims. These incidents made me think when is it wrong to kill another human being, if there is no other way to stop them killing others. As pacifists do we stand and watch while others are killed, or do we intervene in whatever way we can, to protect the innocent?

This was actually the dilemma in the World Wars. Revisionist historians have said that there was no need for Britain to go to war in 1914. But Britain had informally agreed to support France if she was attacked in order to keep the balance of peace and power in Europe. More importantly, she had signed a pact in 1839 with four other countries of Europe, including Germany, to protect Belgium and allow this war-torn corner of Europe to enjoy being a neutral country, safe for the first time in history from being fought over. It was known as the cock-pit of Europe. It took the British Foreign Secretary, Lord Palmerston, nine years of diplomacy and negotiations to get the five signatories to agree to preserve Belgium, and they included France, Russia and England, and also Germany and Austria.

But Belgium was doomed as soon as the Prussian General Schlieffen began planning a war for German supremacy, because his plans for invading France, took in Belgium first. By then, under Bismarck’s influence, the German nation had become a military one. Invading Belgium didn’t bother them, though it did the honest German ambassador in London, Prince Lichnowsky, whose anguished telegrams begging the Kaiser not to invade, I have read.

In Belgium the Germans did what they did at Lidice in Hungary and Oradour in France in the Second World War, when they blamed the Nazis for these unspeakable atrocities. No Nazis around in the first war, but they still burned villages, hanged one man in ten and sometimes one man in two, and shot women, children and babies, the youngest three weeks old – at Dinant – as reprisals against any Belgians who had attempted to resist. Before the war was four weeks old, towns and villages had been sacked and burned, their people shot, and Louvain, and its ancient library reduced to cinders. So the choice for many Englishmen was clear – stand by and watch as a pacifist, or try to stop what seemed like a barbarian host?

The British soldiers who went to war then, were part of the history of England which had always tried to stop one power dominating and enslaving all of Europe, from Louis the Fourteenth of France to Napoleon. To go to war seemed to many who joined up then, to be a heroic attempt to save civilisation, and even more so in the Second World War, when Hitler was enslaving the civilised world.

The tragedy of resisting a violent and merciless enemy is that too often all the combatants find themselves using the same methods as the aggressor… war. But can we stand by and hang onto our principles of not killing, when all those we love will be destroyed, and not just those we love – our society, our country, and our whole civilisation. This was the choice which thinking people faced in both world wars.

When World War One was declared, England’s army was smaller than Serbia’s – the tiny country where the match had been lit at Sarajevo. So England’s armies were citizen armies, in both wars, made up of peace-loving men called up to defend their country. There’s a lot of research to show that many soldiers when they fired their rifles at the advancing enemy, didn’t actually shoot at the enemy, but aimed to miss, and that even more didn’t shoot at all. They too faced choices on the battle field which are impossible for us to imagine, when like me, we are living in a safe, peace-loving democracy.

So though I believe in peace, and have always supposed I was a pacifist, and attended Quaker meeting, where everyone was a declared pacifist, do I still believe it is possible to be one when the chips are down? I don’t know any more … Aggression turns easy choices upside down, when right – not killing – seems wrong, and wrong – fighting – seems right.

The wonderful story of the American colonel in Iraq, surrounded by an angry mob intent on violence, calling his armed troop to a halt, ordering them to kneel and point their guns to the sky, immediately defused the threat of violence on that occasion. So how do we defuse the violence of would- be psychopathic conquerors who believe that might is right? Maybe only people power can do that – and that can happen – as it did at the Berlin Wall.

Maybe it just needs enough of us to say: “They shall not pass…”
Food for threadbare gourmets

Something to eat with a glass of wine is one of our specialities in this village – among my friends anyway. It’s so easy to share a glass of wine and a nibble on a Friday night, without all the hassle of a dinner party. The latest craze is kumara skins – kumara are the Maori sweet potato that Kiwis pine for when they leave this country, but even ordinary potatoes are good this way.

Boil scrubbed orange and golden kumara until soft, and then cut them into thin wedges, leaving about a cm of flesh. Heat hot oil until it’s just smoking. Dust the kumara with seasoned flour and fry until golden. Drain and sprinkle with sea salt. Eat the skins with sour cream sauce – half a cup of sour cream mixed with a tbsp on mustard, fresh herbs and lemon juice.

Food for thought

There is something that can be found in one place. It is a great treasure, which may be called the fulfilment of existence. The place where this treasure can be found is the place on which one stands.

Martin Buber 1878- 1965  Jewish philosopher

 

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March 29, 2014 · 11:45 am

Dancing to the music of time

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I climbed up the rusty fire escape smothered in trails of blue flowering morning glory and stepped onto the veranda of a very big two- storied, shabby white house built on the side of a volcano. The morning glory swung from trees, twisted up the fire escape, and swathed both house and garden in carpets of greenery and purple trumpet shaped flowers. With pillars, porticoes, verandas and banisters all festooned in drooping creeper, it looked like a romantic, deserted Southern mansion.

Once on the veranda I peered through the windows, and beckoned to my slightly reluctant partner in crime to join me. It was obviously the home of students or alternative life stylers on this floor, the only unusual thing about their chaotic living arrangements being the live rabbits who were hopping about the grubby carpets. Downstairs a motor bike gang who seemed to have wrecked the place, had their bikes parked inside the entrance hall.

Reader – to quote Charlotte Bronte – we bought the house. It took time to track down the owner and persuade him to sell, but we did. The room where the rabbits had bred was forever known as the rabbit room during our years in the house. The occupants moved out, but that was all. It was up to us to break down partitions, rip up revolting carpets, clean, scrub, paint and restore – including dozens of missing banisters – used no doubt for firewood. The bikies had left behind more than indescribable squalor but awful energy as well. But for the first time since its original owner the house had become a family home again, not a collection of shabby flats.

The house had been built in 1875 by a French architect for himself, described on the title as Jean le Bailly Hervei, gentleman. The first thing we did was to rip out a partition and remove a door and two huge cupboards. This revealed Jean’s conception of a huge central hall, twelve feet high, thirty feet long and ten feet wide, stretching down the centre of the house, and looking out over the harbour and then to distant hills beyond. When I stood at the huge French doors and watched the flaming sunsets or the black clouds scudding in from the hills so that I knew what the weather would be like in half an hour, I felt close to Jean le Bailly Hervei.

He designed this splendid roomy house with every French window and door opening towards the sun and these magnificent views, and each room led off from the airy hall on both the top and the bottom floors. The floor of the top hall I painted a rich pumpkin colour which picked up the shades of pumpkin and rose and purple and cream in a long Kelim rug which fitted the space. The bottom hall which matched the top, I painted white, including the floor, and blue and white curtains and matching table cloth over a round table obliterated traces of the former tenants and their bikes. My son painted his bedroom floor lime green to go with his colour scheme.

The children and the little frolicking dogs brought life and fun into the house, and music rang through all the spacious rooms – the children played the piano and their flute and clarinet – me – the stereo –  mostly Bach’s Brandenburg concertos, Beatles, Joan Baez and Cat Stevens.

One day while clearing the garden of morning glory, I found a three foot high, concrete garden gnome hidden under the greenery. We dragged him inside, and since we had friends staying and my birthday feast that night, I invited the gnome to dinner too. He presided in a chair at the head of the table and we had lots of laughter at his expense.

When we moved on, children gone, the psychiatrist who bought the house from us, an hour after it went on the market, asked me six months later at a party, what we had done to remove the brutal vibrations of drugs, alcohol, violence and fear which we had inherited. I was fascinated that a conventional medicine man should acknowledge that old energy, and that he had thought about it.

We brought colour and energy into the house, I said, along with all the books and precious things we’d loved and collected, including tapestry and patchwork cushions and crocheted bedspreads I’d made. We had bowls of pot-pourri and flowers, and often used candle- light. But the two things that must have made the real difference, I told him, were that we all meditated, and there was always music being played. I think more than anything, it was the meditation and the music, I said.

These memories came back to me today when I was reading that world-renowned neuro-scientist Oliver Sacks says that music affects the brain more than any other discipline. It is, he says, the only discipline that actually changes the physical appearance of the brain. We are designed for music, for ‘its complex sonic pattern woven in time, its logic, its momentum, and its unbreakable sequences’

In Australia in a school where they have a Music Excellence programme the students spend many hours playing rehearsing and having music lessons. At prize-givings, eighty percent of the top students receiving awards for academic excellence were also music students.

They mostly spend more than ten hours a week involved in their music and have almost no behaviour problems or any upsetting emotional or social issues even though they come from both rich and poor homes, single parent homes and every the other variation on backgrounds which could spell problems for children.

Do we know whether the music acts as a stress release, or whether it builds such emotional equilibrium and peace of mind that its practitioners can weather all sorts of stresses without problems? Maybe it doesn’t matter. What does matter to us is that we recognise the value of music, and allow ourselves to receive and enjoy its healing and strengthening properties. Some research has shown that people who learn a musical instrument are less likely to suffer from Alzheimer’s.

Music is supposed to teach basic skills such as concentration, counting, listening, and cooperation, help with understanding of language, improve memory, and help learning in all other areas. But actually, it doesn’t matter what the benefits are, it’s the sheer joy of music that enriches our lives. Perhaps it should be compulsory in schools, and be ranked along with writing and arithmetic as one of the necessities of life.

And what I find amazing is that music healed a house. Once it had dissolved the top layers of fear and anger and violence, it seemed to penetrate to other layers of energy and atmosphere… reaching through levels of sadness and regret and loss, until finally the sweetness of the music uncovered all the layers of time, and we reached the gentleness and joy of Jean the Bailly Hervei .

It was a voyage of discovery travelling back into the past and becoming aware of the lives of so many who had lived there before us. Music gathered together threads of sweet feelings from the past, and stitched them into the tapestry of life that we were adding our colours to. And it was the invisible vibrations of music which conducted us gently through those layers of time and feeling so we were able to hand on to the next owners the intangible beauty of a well-loved house. .

Food for threadbare gourmets

For these hot, dry, sunny days of Indian summer, sitting on the veranda, cicadas clattering, I like to make a spinach and salmon quiche which is good hot or cold. After lining a quiche dish or similar with thin short crust pastry – though I have used filo too, I simply pour the filling in and bake in a moderate oven for 40 minutes or until gently firm. For the filling I use 150 gm of chopped smoked salmon, a packet of frozen chopped spinach, defrosted and squeezed dry, 300 to 400mls of thick cream, three large eggs, salt and pepper. Mix everything together, adding the spinach and salmon last, and either a little grated nutmeg or a little parmesan cheese if you fancy, and pour into the partly cooked pastry case. Good with salad of course…

Food for thought

I think the sages are the growing tip of the secret impulse of evolution… I think they embody the very drive of the Kosmos towards greater depths and expanding consciousness. I think they are riding the edge of a light beam, racing towards a rendezvous with God.

From ‘ A Brief History of Everything’, by Ken Wilber, Influential American writer and philosopher.

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March 23, 2014 · 4:31 pm

Can bloggers change the world?

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I’ve been in a situation for the last few weeks where I haven’t seen or read a newspaper, watched TV or listened to the radio.  The only newspaper I’ve seen is the hundred year old front page of The Auckland Star, a now defunct newspaper, and this page was a facsimile, framed, and hanging in odd places in our various homes over the years.

 It was dated 11 February 1913. Two thirds of the page was filled with the main story which had shocked the Empire (there was only one empire back then, and it was British!). The rest of the space was taken up with smaller items, an African revolt in Mozambique, quelled by the Portuguese, the terrible fighting between Serbs and Turks with high casualties, another item in which the Turkish commander of Adrianople on hearing of the proposed neutralisation of the fortress promised ” to take care to put the 40,000 Bulgarians who live here out of the way. I shall confide the women and children to the foreign consuls, turn the guns on all the Bulgarians and then convert Adrianople to a giant rubbish heap”.

 Beneath this was a story about the Turkish Red Cross addressing European sovereigns asking them to recall the law of Christ to stop Christian forces committing the most ghastly outrages and assassinations on Turks witnessed in Europe in modern times. Under this item was the English response to the Australian Cricket Association’s investigation into the behaviour of the team in England, followed by a report from Melbourne on the arrest of two Chinese involved in an enterprise with Hong Kong Chinese to smuggle ‘Chinese persons’ into the Commonwealth.

 A political crisis in Japan had provoked rioting which was put down by the army, and the English House of Lords debated compulsory physical training and elementary military skills to: “lay a foundation … on which a scheme of national defence could be based if unforeseen dangers menaced the country”. At the bottom of the page, an unforeseen menace, the Kaiser, was reported as having unexpectedly addressed the university centenary celebration, and “delivered a fiery panegyric upon German military virtues”.

 And Suffragettes had a smashing time in London, where they broke the windows of the Reform, Carlton, Junior Carlton, Oxford and Cambridge Clubs, and Prince Christian’s house ( what had he done?). “The missiles were of “lead and fireclay balls”.

 The only other news of women was the report of the Kaiser’s daughter’s betrothal to Prince Ernst of Cumberland. Nothing very different there. Serbs killing, refugees being driven from their homes and ‘confided to the care of foreign consuls’, cricketing misdemeanours, African riots, Japanese politics, boat people trying to get into Australia, suffragettes protesting, reports on princelings, are still the stuff of the news today. Substitute Syrians for Serbs, feminists for suffragettes, and it could just as easily be the front page of any newspaper today.

 What made this day in history different was the story which filled the rest of the page and which has grabbed the imagination of the world ever since – the story of a man who failed. First, he failed to achieve his objective, and then he failed to get back safely.

 The main headline reads: “Scott Party Perish”, followed by the next headline: “Five Who Made The Final Dash”, and then another headline: “Lost In A Blizzard.” And then another headline (they made the most of headlines in 1913): “After Reaching The South Pole”. Below, yet another headline: ” A World Wide Sensation”, followed at last by the main story, two sentences, the first saying they’d reached the South Pole on January 18, and perished in a blizzard, the second, listing the five who perished.

 And this story is the only clue to how things really have changed in the last hundred years, even though they may seem to look much the same.  Scott and his men would not have died now – they would have had the latest dietary discoveries to sustain them, they could have gone on tractors or skis, or any of several different ways, and kept in touch with the media and their families with all the different forms of communication we now have at our disposal … they might even have been able to keep us up to date on Facebook, and Twittered their families regularly.

 The marvels of modern communication are what really are changing the world … so that maybe – just maybe – that page of news items may seem very dated in another hundred years.  But the other thing which has changed since that day in 1913 is what we’ve done to our planet in the last hundred years, destruction on a scale that actually threatens the survival of the human race, and prompts some to wonder if it has a future.

 Maybe the biggest change since that day of news in 1913 is the change in our mind-set… we have a United Nations now, which is supposed to help bring peace to troubled hot-spots… at least the intention is there. We have governments who talk about the happiness levels of their people, and maybe best of all, we have the internet to unite us to change things.

 We all know that riots, revolutions and parties can be created with a few text messages, but there’s something deeper and more important happening in the world that we bloggers inhabit. That is the growth of groups and individuals who use this medium to change things for the better.

 The biggest and most successful so far is the group known as Avaaz, which now has millions of members world-wide who create and follow up petitions to governments to rescue women about to be stoned for having been raped, petitions to stop destruction of ancient tribal lands and forests, to tackle Monsanto and their environmental damage, to lobby European countries to stop using pesticides to save our bees.

Their range of concerns cover all the issues of our small world and the more of us who can support them the more likely we are to change this precious world for the better. So far they’ve achieved their aims on many issues both great and small, and saved a few women. And yes – that’s a commercial … and Avaaz is the name!

 

Food for Threadbare Gourmets

 At last we have some rain, and the autumn mist now hanging over us makes me hope that perhaps we will get some mushrooms springing up in the grass outside our house… some years we do, some we don’t, and I never know why. If we do, and we only have a few, they will go with bacon for my husband. But if we have plenty I’ll cook them in butter with some chopped garlic, add chopped parsley and then some thick cream to bubble up. Poured over toasted sour dough bread, they are tasty and delicious.

Food for thought

When we do dote upon the perfections and beauties of some one creature, we do not love that too much, but all other things too little. Never was anything in this world loved too much, but many things have been loved in a false way; and all in too short a measure.

Thomas Traherne 1636 -1674  English metaphysical poet who remained unpublished for two hundred years.

 

 

 

 

 

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March 18, 2014 · 5:41 pm

Heaven’s scent

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The first time I smelt it was at sea. One of my dearest friends had drowned there a few days before with her baby and two small children. Her husband’s ship, trading between New Zealand and the Islands, had caught fire in a heavy storm just off the coast not far from here, and they had had to take to the life-boats. Their mayday signal was never picked up, and the life-rafts, which are reputed to be safer near the coast, had broken away. So my friend and her children didn’t survive the mountainous waves.

Her heroic and tragic story before this happened, is too long to tell here, but her partner, a French sea captain, did survive. He came to stay with us for the next few days until the body of one child was washed ashore.

We all trekked up to Northland, and after the heart-wrenching funeral, Jean asked us to take all the flowers to a nearby bay. There, a police launch was waiting, and with a few close friends we loaded the flowers into the cabin – then thankfully shut the door on the overpowering scent of freesias, jasmine and other spring flowers, and took off for the bay where my beautiful friend had died.

When we reached the spot where she had slipped from his grasp, Jean stopped the launch, and then, in an old Breton custom, went to toss the flowers into the sea. As the launch stopped, the sun was shining, the blue sea was calm, and the line of golden sand on the shore, still guarded by a watching policeman, lay ahead. Only another mile from here, but a mile too far for my friend.  We sat silently and breathed in the heavenly fragrance wafting around us. Exquisite. Then the door to the cabin was opened and the scent of the flowers inside was entirely different.

When we talked about this to a friend, he told us about the writer Rosamund Lehman, whose daughter had died suddenly – of polio, I think – in Indonesia. A heavenly fragrance permeated the hall outside Rosamund’s flat. People didn’t believe it until they went to visit her, and then were overwhelmed by the perfume.

A few years later, we began to experience the same wafts of flowery perfume in our sitting room. I searched for the source, but it came from none of the flowers in the room. The scent cut through the smell of the coal fire, and every other momentary odour. In the end, we gave up, and just accepted, as a friend said, that we had angels there. After a week of this, one of our cavalier King Charles spaniels was diagnosed with an untreatable disease. We gave ourselves five agonising last days with him, and then took him to the vet for the last time.

When I got back home my nine year old daughter was waiting on the veranda, home with flu. She couldn’t wait to tell me. “The flowers came from that patch on the floor where Sheba used to lie to get cool,” she cried. (Sheba was an afghan who’d died the previous year) “She was warning us about Benedick.”

When we went inside, the fragrance had gone, but later, as I sat by the fire crocheting and wiping stray tears, I suddenly smelt a strong scent of lavender. Knowing well that I hadn’t got any, I still searched my knitting basket for a bottle of lavender. I called through to my daughter in bed – ‘have you spilt some lavender water?’

Then we realised that my son had picked a bunch of lavender and camellias to go with Benedick on his last journey… the scent was a last message from his little dog.

Since then we’ve heard of other instances of these heavenly perfumes. In her beautiful account of a year living in the Blue Mountains, Australian poet Kate Llewellyn, describes sitting next to two nuns on a train, and their gentle simple conversation with her. After they had left, she felt that she could smell violets… “the odour of sanctity,” she called it.

The Catholic Church calls it the ‘odor of sanctity’, but always associates it with the bodies of saints who have died. But these heavenly scents are like a gift sent from who knows where, and have nothing to do with sanctity. Rather, they are like gifts from a benevolent and loving source who for some reason allows these emanations of beauty to visit and to comfort. No-one has to be holy or to deserve them, they are simply a manifestation of another order of beauty and wholeness that we may be conscious of, but can never see or grasp.

They are the moments that we can hold onto in a world where man can create so much pain and misery. Beyond this world created by man is this other level of love. And how exquisite that it’s the fragrance of flowers that delivers this message of hope – that the world doesn’t have to be the way we make it – that there are other worlds of truth and beauty and peace that these fragrances remind us exist.

Rabindranath Tagore talked of the air filling with the perfume of promise… sometimes I wonder if that is what these flowery messages are – both a consolation and a promise.

Food for threadbare gourmets

With a family of gluten free addicts, I’m always looking for recipes without wheat. This is a lovely chocolatey treat. I melt 125 g of butter and 150 of dark cooking chocolate gently in a large saucepan. Stir in half a cup of sugar and a teasp of vanilla. Next, stir in three egg yolks and a cup of ground almonds. Beat the egg whites until peaks form and then beat in two tablsp of sugar.  Using a slotted spoon, gently fold the whites into the chocolate mixture. Line a 20 cm cake tin with a base of cooking paper, and bake at 180 degrees for 25 minutes. The cake will come out soft, and will sink and firm when cool. It’s very rich, so a sprinkling of icing sugar on top is all it needs.

Food for thought

In a rich moonlit garden, flowers open beneath the eyes of entire nations terrified to acknowledge the simplicity of the beauty of peace…

Aberjhani, American historian, novelist, poet and blogger

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