Tag Archives: spiritual

The power of one

100_0347Continued from Eyewitness to history…

Christmas at Belsen was rather different to homely war-time Christmas in the quiet Dorset village where I’d lived before being uprooted to join my new parents.

Having been at war since I was a baby, my father had more experience of leading tanks into battle than bringing up a shy nine- year- old girl, while my stepmother knew nothing about children. We all had to make the best of it, and one of the best things was visiting the Duke of Hanover’s palace, a little way out of Belsen – and splendid it was. (What had he made of the concentration camp on his doorstep?)

I was taken occasionally for Sunday lunch there, and for the children’s Christmas Party. We played games like pass- the – parcel, and then musical chairs in the ballroom lined with huge gilt mirrors, under shining chandeliers, slipping and sliding on the marble floor while little gilt chairs were subtracted from the circle. Then, when the party ended, like nearly every other party of my childhood, we danced Sir Roger de Coverley, with the parents standing round clapping in time to the music.

Some weekends, we drove out to the Duke’s hunting lodge in the middle of a dark pine forest, where deer darted out onto the road, and wild boar lurked. This gemutlich little pile was now the officers club, run by a friendly middle-aged German couple.

Had they always been the stewards of this place, I wondered later? Did they transfer their loyalties to their new employers in the interim, and hold the place in trust until the Duke regained his ancestral homes – if indeed he did? Anyway, their speciality was delicious, lavishly sugared doughnuts, stuffed with butter icing. The glory of these doughnuts in a life of total gastronomic deprivation and war-time rations was utterly memorable (Did the Duke enjoy them too, before and after us?)

Doctor Muller, the German vet, called on us regularly, whether our various dogs needed his attentions or not. He regarded my parents – or at any rate, their gin bottle – as friends. In return for the generous helpings of gin and tonic he sipped – unobtainable in civilian Germany – he would bring my stepmother specimens of the many amazing varieties of exotic orchids which he grew. I thought they were awful, not like flowers at all, but fantastically petalled and bearded and contorted in strange sharp pinks and acid greens and yellows. He would arrive bearing this gift, and bend over my stepmother’s hand, clicking his heels together and bowing.

After some months of laborious social intercourse – his English became more broken with the quantity of gin consumed – we were invited to his house in Bergen to meet his wife.

We had tea on exquisite Meissen china, but because they could get sugar at the time, but no flour, we had no cakes or biscuits, but dipped sour apples from the garden into the sugar, as a substitute for cake. The grownups managed with a cup of tea. The doctor’s wife was a fair-haired, washed-out, melancholy woman. When I exclaimed over the beautiful porcelain, she explained that they’d hidden it with all their other treasures in a hole under the cellar, so the invaders wouldn’t loot them.

Even as a child I thought this was rather tactless. Invaders? Was she talking about us? She also reminisced about the awfulness of the war to my parents, and she and her daughter Suzanne, described the anguish of seeing their poor, wounded soldiers in blood- stained bandages in passing trains. Back home I heard my stepmother snort: “If they saw those trains, how come they didn’t know about the others!”

Years later, I realised she was referring to the trains of the condemned heading for Belsen. In her book: ‘The Children’s House of Belsen, Hetty Verolme described the platform at Celle lined with thirty SS men and Alsation dogs straining at the leash as the train pulled in. They then, eleven hundred young and old from Holland, sick or exhausted, straggled all the miles to Belsen on foot and apparently unobserved by the local population, who denied all knowledge of the camp when the British authorities discovered it and questioned them.

But the friendship limped on. One summer’s day, the vet’s two younger children, Hildegarde and Carljurgen, thirteen and fourteen, the one in dirndl skirt and long, white lace socks, the other in leather lederhosen, long, white lace socks and black boots, took me driving in their farm cart.

We rumbled and swayed down narrow farm tracks between fields of blazing blue and purple lupins shimmering with tiny butterflies in the sunshine. Carljurgen let me hold the reins. He avoided that other field, where there were miles and miles of burnt -out German tanks my parents had shown me one dank winter’s day.

It was another ten years before I read Anne Franck’s diaries. It came as a shock to me then, to realise that I had been living in the same place where she had lived briefly, suffered and died.

I’m a chronic re-reader of most books I’ve read, yet I cannot bear to re-read her chronicle of life lived beneath the terror of Nazi inhumanity. But as the years have gone by, her shining spirit has risen above the degradation of that Nazi oppression, and has become a beacon of light.

Though the evil that was Nazism destroyed her physical body, the power of her courage, intelligence, thirst for life, and sheer goodness was not destroyed. She still inspires people from all over the world to visit the building where she and her family hid, and they travel to the memorial to her and her sister Margot at Bergen- Belsen.

It‘s mainly due to Anne Franck that the world today is conscious of Bergen- Belsen… there were many other concentration camps just as bad all over the Nazi empire – nearly three hundred – and many of them are forgotten. But Bergen- Belsen has become symbolic of them all, and serves to remind us all of events and atrocities that must never be repeated.

Teenager Anne wrote prophetically: ‘I want to be useful or bring enjoyment to all people, even those I’ve never met. I want to go on living even after my death! And that’s why I’m so grateful to God for having given me this gift, which I can use to develop myself and to express all that’s inside me.’
In death this is exactly what she did achieve, she has gone on living, her words have been both useful and enjoyable, and her life and her death an amazing and triumphant testament to the power of One.

 

Food for threadbare gourmets
Winter and comfort food, and a love affair with the crock pot. Last week I discovered it was possible to bake whole potatoes in their jackets in the crock pot, instead of using the oven for just one potato! Just prick them with a fork, drizzle a bit of olive oil over them and wrap them in foil. I cooked two medium sized potatoes on high for three to four hours… it depends on the size… but they come to no harm when checked for softness towards the end of the cooking time. Sliced in half horizontally, gently mashed with butter and sprinkled with grated cheese they’re a filling, comforting meal on their own. Naturally, virtuous people have some green vegetables with them… I had some Brussels sprouts!

Food for thought
To be nobody but yourself in a world that is doing its best night and day to make you everybody else means to fight the hardest battle any human being ever fights and never stop fighting.
e.e.cummings.

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Filed under army, british soldiers, consciousness, cookery/recipes, history, life and death, spiritual, Thoughts on writing and life, uncategorised, world war two

A tearful (sob) tale !

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If I’m going to cry I want it to be when I’m laughing. I think that may be one of my favourite pleasures, to laugh till I cry… but it’s not something that can be planned… such moments seize us out of the blue, and swoop down without any warning. And then it’s bliss…I love it – having laughed my way not just to good health but to aching sides and streaming eyes.

Tears come more easily to some than others… my tear ducts are the sort that let me down and embarrass me constantly… it was about the only thing I had in common with Princess Diana, being neither blonde, rich, thin, Royal or any of the other things she was…. but she cried easily… she cried waving goodbye to her fiancée when he flew off to NZ for a couple of weeks, she cried, bless her, when the band played God Bless the Prince of Wales on her honeymoon, and she cried among other times, when she was complimented on her work on the day her separation was announced. By contrast her sister-in-law Princess Anne has only gone on record crying once… when she waved farewell to any more cruises on the royal yacht Britannia as it was de-commissioned.

The tough and the strong are sometimes tempted to despise we weaker vessels, and that’s when tears are so humiliating, if we forget that some of the sweetest moments in life, and the most memorable, are those which move us to tears. Tears are one of the things that make us human beings – though I have watched that heart-breaking video when an elephant who had been starved and beaten for fifty years was finally freed, and he wept – rivers of tears slowly trickling down his wrinkled old grey cheeks -and I wept too.

So yes, tears reveal us as feeling human beings… and though times of hormonal change… those teenage years, pregnancy, post-natal months, menopause, depression, even the wrong medical drugs can cause unexpected floods of tears, nevertheless, tears should not be sniffed at. A baby’s tears are his only means of showing his hunger, hurt, fear, anger, discomfort, insecurity and other problems…. but as we grow older and find less direct forms of communication, tears assume a different place in our lives.

They still mark emotions like fear, misery, anger, grief, hurt, but as we grow older – joy too. So why does our culture sneer at tears and try to train children not to cry, with the jeer: ‘cry baby’ or ‘softie’ being an allowed insult in the playground or even worse: ‘don’t be such a girl’.

When I landed in New Zealand in the middle of winter many years ago, my luggage two small children, tears of fright flowed behind my huge black sunglasses in spite of all my efforts at control. And there have been many other moments since when tears marked unforgettable moments of joy and sorrow… including watching first my children, and then my grand-children’s nativity plays… I cried when I watched my tall, skinny thirteen year old son walking away from his childhood into ‘big’ school, head and shoulders above the others his age… at my daughter’s wedding, and my grandchild’s christening… a perfect watering can.

‘Don’t cry when you say goodbye to us’, my eight year old daughter had said before they took off across the world to see their father. So I smiled and waved, and tried to pretend tears weren’t coursing down my cheeks in great rivers. Later, the exquisite voice of Joan Sutherland singing in concert brought tears to my eyes and to many others. Few of us could define what these involuntary tears were triggered by but they were precious, and the moments memorable. I’ve heard other great singers in person including the incomparable Kathleen Battle, but none of them drew that spontaneous tribute.

When my first baby was born the midwife who delivered her did so in floods of tears… she said she always cried when a baby was born. Now, tenderised by life, I know what she means. I only have to see a new born to feel those tears start gushing. It’s hard not feel embarrassed or humiliated by these ever-ready tear ducts.

I am famous in the family for beginning to cry in the cinema at the beginning of a film. As the credits went up on the film ‘The Young Winston’… the traditional ride of the Adjutant on his white horse, up the flight of steps to the library at the end of the Passing- Out Parade at Sandhurst filled me with such nostalgia for my military childhood that I was lost at the first frame.

And I remember lingering in the cinema loo mopping my eyes with my best friend as we tottered out after Disney’s ‘Old Yeller’ (about a Labrador) had ended, ravaged with tears and nearly blinded with clogged mascara. I can go to a funeral of someone I hardly know, as a courtesy to a family member, and become a tearful wreck… not quite sure whether I’m crying in sympathy with those who are really mourning, whether tears are contagious like yawns, or whether I’m touching into old and forgotten griefs.

In the end it’s animals who really pull the heart-strings and have provoked so many gallons of tears I could fill buckets with them … I was ten when I wept over the shooting of the ponies in the film ‘Scott of the Antarctic’… blow the men dying heroically in the snow, it was the ponies I cried over. The deaths of our fifteen or more rescued dogs and a cat was always a tear- streaked nightmare over the years, and it isn’t just me who’s reduced to an emotional wreck by animals.

On one particular personal growth course, a man who had remained unmoved by harrowing moments supposed to break down our innermost defences, went home one night to find his precious bull terrier fighting for her life, and losing it in child birth. The next day, as he told us all about his beloved ‘Maggie’, he dissolved into heart- broken sobs, as did all the women and most of the strong men in the room. Loved animals in distress can make even the toughest weep.

Broken with grief, this man was then able to do the inner work he had come for, the tears had dissolved his emotional barriers, and he became a softer, kinder, warmer person overnight. So in spite of the superiority of those who have well controlled tear ducts, it does seem that weeping is good for the soul, even though it’s terrible for the complexion. Doesn’t seem to matter whether we’re weeping from laughter or weeping from grief, or weeping from any other emotion, tears seem to loosen us up.

Yet mostly, tears don’t seem to come in the moments of great crisis… then the mind is focussed. Shock and intense attention keep us icy cold, functioning unhampered by anguish or emotion… so maybe tears are a bit like Wordsworth’s definition of poetry: emotion recollected in tranquillity, but in the case of tears: emotion when there’s time for it. I rather treasure the words of Kahlil Gibran, who puts tears and laughter into perspective, as ever… that they are both – in the pompous self-mocking phrase of a friend – part of ‘life’s rich pageant’!

Gibran says: “I would not exchange the laughter of my heart for the fortunes of the multitudes; nor would I be content with converting my tears, invited by my agonized self, into calm. It is my fervent hope that my whole life on this earth will ever be tears and laughter.”

So weepers of the world – unite! Hang onto your sodden tissues, and leave off your mascara. Don’t feel intimidated by the stiff upper lips or cold embarrassment of stronger mortals, our ability to cry at the drop of a hat means that we’re living, breathing, sentient beings,
Yours tearfully…

 

Food for threadbare gourmets

A friend for supper on a cold winter’s night meant that I wanted to spoil her with comfort food, and what more comforting than blackberry and apple crumble?

I had the apples, and a tin of blackberries, though I prefer fresh or frozen, and also often use boysenberries instead. I tipped the cold, cooked sliced apples and the blackberries into a pie dish, with plenty of juice, and sugar to taste; then the crumble was spread on top, baked in a moderate oven for forty minutes, tested with a knitting needle to make sure the crumble was cooked, and served with cream… delicious and she loved it.
The trick is the crumble… eight ounces of flour, four ounces of cold butter, grated and mixed with the flour, six ounces of brown sugar, the grated rind of a lemon, and two ounces of ground almonds. Mixed altogether, it only takes a few minutes to prepare, and not much more to eat!

 

Food for thought

All children long for recognition and acceptance of their essence – secretly so do most adults. The insistent question inside all of us is: do you see me, not only my body, but my essence; the gifts, potential, needs, wounds, character and quality of soul that shape me individually?
Professor Richard Whitfield

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Filed under animals/pets, army, babies, british soldiers, consciousness, cookery/recipes, family, films, food, happiness, humour, love, princess diana, royalty, self knowledge, spiritual, Thoughts on writing and life, uncategorised

That two -letter word

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Over the years I’ve worked hard to banish some words from my thoughts and vocabulary, words like must and mustn’t, ought to and oughtn’t, should and shouldn’t… learning to ignore the inner voice that has bullied me from childhood. I’ve also worked even harder to introduce a two letter word into my voice and into my life. That wonderful little word ‘no.

Granted I heard plenty of it as a child but it wasn’t a word I often used myself. Brought up to be a good girl and do as I was told, it would never have occurred to me to say ‘no’ to just about anything. And now, it’s a freeing experience to say no, and not follow it up with excuses and reasons why I’m not being ‘nice’ or ‘good’. I might sometimes add: ‘I don’t think so,’ to take away a little of the baldness of a straight’ no’. But there it is, a neat little addition to my tools for living, a power tool you could say.

But there’s another two- letter word that bothers me, that I try not to use, and which always bothers me too when I hear others using it. It’s when some- one refers to ‘My’ people,’ my’ church, ‘my party, ‘my god’, ‘my’ country…. I even used to object to the man in my life saying ‘my lawns’ or ‘my car’… ‘they’re the lawns, or it’s the car’, I’d say… and it was always the children, not ‘my’ children.

As soon as the word ‘my’ is uttered, those who are not mine, are other – different, on the other side. When someone says my country, my people, my party, they are implying loyalty to those groups, and loyalty often leads to division, hostility, and sometimes war, it seems to me. The great spiritual teacher Krishnamurti was once asked how we could stop wars. And he replied that we should not join anything – a political party, a religion, any group, implying that as soon as we are committed to a set of beliefs that commit us to sticking with them, defending that point of view closes our minds to other possibilities and ideas.

‘My’ country right or wrong used to have a fine ring to it… but now that we are a global village and after the shock of 9/11 which contributed to that understanding, we can’t afford to indulge in that mindless patriotism. We now know we are all so interlinked, that when Japan suffers an earthquake, a tsunami and a nuclear disaster, it affects the ocean, and thus the whole world. When Russia’ s nuclear meltdown at Chernobyl happened, it affected farmers and their sheep as far away as Wales, and poisoned the whole crop of camomile right across Europe for starters…. so it’s getting harder to just be a patriot, now that we are citizens of the world.

‘My people,’ whether it’s a Maori elder, or a Catholic priest speaking, refers only to those who can claim to be part of that tribe or religion. The implication always seems to be that the others are less, different, not worth as much as those who are ‘mine’. We only have to look at the despair in the Middle East to see what happens when we belong to a group or a country or a religion.

Israel feels comfortable oppressing people who are not Jewish, and now, like Muslims is discriminating against women, Sunni Muslims despise and exterminate Shia Muslims and vice versa… Kurds or Yazidis, Druze or Maronite, Christians or Ba’hai are in constant danger – whenever anyone belongs to a sect or nationality it exposes them to hate or oppression by those who belong to a different religion, creed or nationality. And I haven’t even mentioned different genders…

And ‘my’ is the word that breaks up families and small communities even in so called peaceful places. Disputes between neighbours over a right- of way which runs over ‘my land’, or the rows about fishing on ‘my river’, are so often caused by that little two- letter pronoun ‘my’, while the word ‘my’ in front of money is often the reason for not sharing with those who have none… and the excuse by giant corporations for exploiting both people and oceans, wildernesses, forests and rivers.

My dog, my children, my family… as soon as we use that description, so often it becomes the unspoken reason for not caring about other children, other dogs, all families.

I sometimes feel that ‘my’ is a word that blocks love… if we thought of our children, our dog, our world, our dying oceans, our disappearing elephants, perhaps we would be able to change our mind set and work with each other to save lives, share happiness, and even save our world from the sixth great extinction which scientists fear is imminent.

The Pope’s call to act to rescue our planet from impending disaster actually means giving up the word ‘my’ and beginning to think in terms of us and our. It could even mean giving up loyalty to deeply held beliefs, letting go our loyalties to race or colour or creed, and opening our hearts to other minds and other ideas. We might even discover that no-one is right, no-one is wrong, that we are all coming Buddhas, and that that little two -letter word ‘my’ was irrelevant. That would be a world on track towards a great leap in consciousness…’we are the world’…

Food for threadbare gourmets

This is the first recipe I shared in my first blog back in 2012. There may be readers who would like it now, so here it is, comfort food with just three ingredients – a simple potato hotpot:
Peel and slice some potatoes, chop some onions, and chop up some bacon – the more you can afford, the better. Make plenty of white sauce, using butter and if you add a little cream, all the better. Then layer the potatoes, onions and bacon in a casserole or oven-proof dish, finishing with a layer of potatoes.

Pour the white sauce over it, letting it seep down through the layers. Cook in a moderate oven for one and a half to two hours, testing to see the potatoes are soft. Eat with some green vegetables or a green salad. Cheap as, delicious, and filling.
Adding anything like cheese utterly spoils the taste… it’s one of those simple things that is perfect without any so-called improvements.

Food for thought

I allow myself to say ‘my’ birthday! A friend sent me this prayer for my birthday yesterday.
May I have the courage today
To live the life that I would love
to postpone my dream no longer
but to do at last what I came here for and waste my heart on fear no more !
John O’Donohue

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When the cows come home

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The cows were lined up by the fence as I drove to a halt by the stop sign and orange traffic cones. Lovely chunky brown and white ones with thick white curls on their foreheads.

They were curious, and interested… this small hiccup on the road was a break in the monotony of their lives in a field hemmed in by fences. Back in the mists of time they would have roamed free, grazing, not just on boring green grass, but also on a variety of herbs and other grasses they were drawn to in order to maintain their good health. They reminded me of when I was staying with my best friend in the Forest of Dean in England. We were crossing a field to get to the Forest for a long walk.

The notes of a flute floated across the meadow, and then we saw a ring of cows –in fact every cow in the vicinity – gathered around the tree from whence came the music. Black Friesians. A man was sitting in the tree playing to them… a delicious eccentric – and after an intriguing exchange – my friend was mystified by the idea of a man playing music to cows, we carried on down to the Forest. I was fascinated… the cows confirmed all I had ever wondered about them. They were so curious and fascinated themselves, they couldn’t tear themselves away from the tree and the new sounds.

The definition of curiosity is a desire to learn and acquire knowledge… and how often do we credit cows with these qualities? When we want to describe someone disparagingly, who is slow, we call them bovine, and the dictionary definition of this word is being ‘slow and un-intelligent like cows and cattle.’

I think of the Welsh farmer who was gored by his bull, and fell to the ground unconscious, his leg broken. When he recovered consciousness, all his cows were spaced in a ring around him, protecting him from further attacks. As he began to drag himself to the gate at the edge of the field, his cows moved with him, keeping him safe. Faced with an emergency they had never encountered before, they solved it efficiently and cooperatively. What an example of goodness, intelligence, and can I say it – humanity? We credit mankind with humanity as though it was something unique to mankind… though sometimes one wonders what has happened to humanity in today’s world.

The dictionary defines humanity as having the qualities of compassion, brotherly love, kindness, understanding, consideration, mercy, generosity, sympathy, goodness… I find that all these words could be applied to the actions of these cows in protecting their owner… plus two more, intelligence and imagination.

In New Zealand we have an annual country custom called calf club day. Every year a child on a farm is given a lamb or a calf to nurture and train, and on calf club day they all bring their pet lamb or calf to school, and parade them and they are judged – most obedient, prettiest etc. When I was asked to judge, I couldn’t and gave everyone a ribbon … and then the next day, life is turned on its head for these gently reared and nurtured creatures.

The lambs go off to market in a trailer to be sold and eaten, the calves get turned out into the field with all the others. Once as we walked past a herd of jerseys grazing peacefully, admiring their long lashes and silky coats, one of them broke away from the herd, and ran towards us. As we talked to her and stroked her, we sighed – someone’s pet calf we murmured.

And so, lonely, missing her childhood companion, she was doomed to the monotony and heartbreak of a cow’s life – doomed to breed and produce a calf every year, doomed to have it torn away from her within a few hours or days, doomed to give up her milk and live her life in boredom and sadness. The sound of a cow bellowing in anguish when her calf has been taken from her, and the pitiful cries of the calves as they get used to being parted are part of the nightmare of country life.

Not to mention the terrified male /bobby calves lying in crates by the farm gate waiting to be gathered up in a cattle truck and after long hours of being thrown around the truck, ending up at the meatworks… I haven’t been able to eat anything with gelatine ever since I discovered how we get it… much of it derived from the skin and bones of calves… and hidden even in products like yogurt to bulk it up and make it creamier.

This is the reality of modern farming many will say, and so it is…. and yet organic farmers show how it can be done differently, keeping calves with their mothers, and still getting milk from the cows. Remembering that cows are not milking machines, but intelligent, loving consciousnesses could make a difference perhaps to the lives of millions of creatures who share this planet with us… and who as sentient beings, need the same protection and consideration that all life deserves.

My heart stopped at the pictures the other day of a woman matador in the South of France, holding aloft in gleeful triumph the ears of the magnificent bull she had just killed in torment, its blood running down her hands. Killed in torment to give so-called humanity some fun…

Yes, creatures have a different consciousness to human beings, and yet also share many of the same emotions… but since we have established – in the words of the Bible – ‘dominion over all creatures’ so we also have the responsibility to make sure that life for the creatures who give us life, is not also hell on earth.

‘We need another and a wiser and perhaps a more mystical concept of animals’ wrote the great writer on the natural world, Henry Beston… ‘Remote from universal nature and living by complicated artifice, man in civilisation surveys the creature through his own knowledge… and the whole image in distortion. We patronise them for their incompleteness, for their tragic fate in having taken form so far below ourselves.

‘And therein we err, and greatly err. For the animal shall not be measured by man. In a world older and more complete than ours they move finished and complete, gifted with extensions of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren, they are not underlings; they are other nations, caught with ourselves in the net of life and time, fellow travellers of the splendour and the travail of the earth.’

Many years ago a group was formed in Wales, calling itself Women for Life on Earth… I like to think that we could all be un-official members of this wonderful sounding circle of goodness.

Food for threadbare gourmets

Sometimes I just need a quick and easy something to give guests at morning coffee time, or to cheer up a soup meal. These cheese muffins do the trick. I always have grated cheese ready in the deep freeze, so with a heaped cup of grated cheese, and another of self raising flour, I add a pinch of salt and cayenne pepper, and mix it all with one egg and three- quarters of a cup of warm milk. Spoon the mixture into greased muffin tins – I use tiny ones- and these take fifteen minutes in a 200 degree oven.

Food for thought

O servant, where dost thou seek Me?
Lo! I am beside thee.
I am neither in temple nor in mosque: I am neither in Kaaba nor in Kailash:
Neither am I in rites and ceremonies, nor in Yoga and renunciation.
If thou art a true seeker, thou shalt at once see Me: thou shalt meet Me in a moment of time.

Sufi poet Kabir, translated by Rabindranath Tagore

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That road less travelled

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The man who wrote ‘What is this life, if full of care, We have no time to stand and stare’ was a tramp for most of his.
And this was where the inspiration for his lyrical poetry about nature came from. He lived and moved and breathed nature, slept under the stars, lay in long grass, watched the seasons, observed the butterflies and flowers and birds.

And is it just coincidence that the man who wrote: ’Turn but a stone, and start a wing! ‘Tis ye, ‘tis your estranged faces that miss the many-splendoured thing’, was also a homeless street sleeper. One who lived beyond the fringes of the well-ordered world of habit and conformity.

Their words have been echoing round my mind in the last few days as I look at my life. Thoreau set me off with his magic words written during his time-out at Walden Pond:

‘There was a time when I could not sacrifice the bloom of the present moment to any work, whether of the head or hand. I love a broad margin to my life. Sometimes, in a summer morning having taken my accustomed bath, I sat in my sunny doorway from sunrise till noon, rapt in a reverie, amidst the pines and hickories and sumacs in undisturbed solitude and stillness, while the birds sang around or flirted noiseless through the house, until by the sun falling in at my west window, or the noise of some traveller’s wagon on the distant highway, I was reminded of the lapse of time.

‘I grew in those seasons like corn in the night, and they were far better than any work of the hands would have been. They were not time subtracted from my life, but so much over and above my usual allowance. I realized what the Orientals mean by contemplation and the forsaking of works.’

I think we all know these days that we need time for ourselves, but it seems to me that there is something deeper than that in the words and thoughts of these people who would probably have been called drop-outs today. At the end of his book ‘A New Earth’, Eckhart Tolle talks of such people, and says that in other ages they would have been called contemplatives, and he calls them the frequency- holders … ‘here to generate consciousness through the activities of daily life…. they endow the seemingly insignificant with profound meaning.’

He says the task of such people is to be absolutely present in whatever they do. ‘There is consciousness and therefore quality in what they do, even the simplest task…’, and Tolle goes on to say that since we are all connected, ‘they affect the world much more deeply than is visible on the surface of their lives’…

Depending on where we are on the spectrum of consciousness ourselves, depends on whether we accept this concept and deem these people valuable. For me, part of the significance of the outsiders and their lives on the far side of accepted modes of being, is that they had the courage to live their lives the way they wanted.
Most people, including me, struggle along doing what we think is expected of us. We accept and fulfil roles, which may range from our occupations – nurse, teacher, lawyer, sales rep, or our place in family and society – wife, husband, mother, brother, sister, daughter – or a persona we project – dutiful daughter, conscientious employee, playful friend, and try to fulfil the expectations of those around us.

Everyone else around us – fulfilling their roles too – expects that like them, we should do our duty, stick to our place in the scheme of things, and above all – not step out of line, rock the boat etc etc…
But to some, there comes a time, when the soul, or higher self or whatever you like to call it – but it is an inward voice – demands to be heard. Ibsen put it so well in ‘The Dolls House’ when he wrote the revolutionary lines:

HELMER: But this is disgraceful. Is this the way you neglect your most sacred duties?
NORA: What do you consider is my most sacred duty?
HELMER: Do I have to tell you that? Isn’t it your duty to your husband and children?
NORA:I have another duty, just as sacred.
HELMER: You can’t have. What duty do you mean?
NORA: My duty to myself.

By recognising her duty to herself and breaking out of her expected roles, Nora cracked open her life and the lives around her. She had found she couldn’t go on playing the part assigned to her by society, custom or duty. Her whole being demanded a greater authenticity from her, whatever it cost.

And it always does cost, because when a person takes this sort of step, it rattles the bars of the cages of those all round him or her. When Jesus said the truth will set you free, he didn’t add the other half, which is that the truth may also make you angry, but even more likely, the truth will probably make others angry too.

“Take what you want and pay for it,” goes the Spanish proverb, and resistance or hostility from others is often the cost of taking that leap into the unknown when a person listens to their inner promptings, and which if denied, makes them unhappy, frustrated, depressed, and feeling that their life is pointless and wasted.

Making a grab for freedom from the concepts of society can trigger many unforeseen consequences, but even in the dark night of the soul which is so often the lot of the person trying to become free and self-actualising, the one thing they can say is that however lonely or isolated they are, they are not a victim, for this is what they have chosen, whatever it costs.

“What price loyalty?” demanded one angry person, and the reply they received was: “I had to be loyal to myself.” As we all know this is a hard choice when all our conditioning is about putting others first…

Maybe Oriah Mountain Dreamer put it best when she wrote those telling lines in The Invitation:
‘I want to know if you can disappoint another to be true to yourself. If you can bear the accusation of betrayal and not betray your own soul. If you can be faithless and therefore trustworthy.‘

Tough words, and like love only ‘for the strong’… but those who choose the fork in the road less travelled can console themselves with the knowledge that they are part of a growing band of brothers, who are all at this time in the world’s turbulent present trying to listen to their inner voice and act on it, whatever it costs. It may mean losing everything but it also means gaining the things that matter – like self-respect and authenticity – and maybe too, discovering those broad margins with that time to stand and stare, and savour those many- splendoured things.

Food for threadbare gourmets

Raw food isn’t really my thing, but I found this recipe for mushroom pate rather delicious. Chop twelve to fifteen baby mushrooms or two really big portobello mushrooms, and marinate them in two tablespoons of olive oil and the same of tamari soya sauce, for half an hour. Put half a cup of walnuts in a food processor and pulse until slightly broken down, and add the mushrooms and a clove of garlic. Pulse until the mixture is slightly chunky and add salt and black pepper to taste. It’s good on crackers with a glass of wine, or sherry…

Food for thought

Evolution takes place inside. It isn’t a matter of pilgrimages, observances, and obeying religious rules. No code of conduct can alter the fact that every mind is on a soul journey. Dipak Chopra

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Could this experiment change the world?

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Andrea was a Dutch woman who had lived through the German occupation of Holland. Her brother hid in a wardrobe in her bedroom for the whole five years of the war to avoid being carted off as slave labour to Germany. When there were searches by Nazi soldiers she had to fend them off to save her brother.

When the war was over, after a stint as a glamorous air hostess with KLM, she emigrated to this country to put the miserable years of her adolescence and then a failed marriage behind her. Her degree in social science was a passport to nowhere in the early sixties in New Zealand. The only work she could find here was teaching; and the only teaching domestic science, which was called “manual”- which meant cookery and needlework.

Her resourcefulness raised these two domestic chores to an art form. The children didn’t actually learn the boring basics of scones, custard and rock buns like most other unlucky students back then. No, they learned to cook with garlic and herbs and spices, unheard of in the days when the only use for olive oil was for curing earache with a few drops on a dab of cotton wool, and garlic was a wild flower…

Her manual classroom became a mecca for school inspectors when Andrea transformed it with the glorious colours and designs the children created in sewing, and was a source of chagrin to the resident art teacher. Andrea taught both boys and girls, and I still have one of the vivid embroidered hangings they made.

To keep the whole class occupied while she taught them one by one to thread the sewing machine, she tossed a selection of brilliantly coloured wools on the floor, with some square pieces of hessian, and told them to make shapes with the colours and embroider them onto the squares. These wonderful squares still vibrate with colour and spontaneity. Andrea then sewed all the squares onto large sheets of hessian, and had these amazing techni-coloured wall-hangings draped across the drab manual classroom walls.

She taught the children how to thread a sewing machine by giving each step of the process a phrase about an animal – “Catch the fish, watch the bird……” Twenty years later, at the testing station for a warrant of fitness for her car, a tousled head popped up out of the inspection pit beneath the car, and said delightedly: “It’s Mrs Winter, isn’t it ? ” and then proceeded to recite his sewing lesson – “Catch the fish, watch the bird… !”.

These sewing classes were heaven on earth for one little Indian boy, who seemed to have been born as a master tailor. One day, he made a wonderful waistcoat, but there was only enough material for the edges to meet, and he and Andrea were puzzled as to how to fasten it. At the next lesson he told her he had had a dream and had solved the problem.

He then solemnly created frogging and bobbles to loop across and fasten it. When Andrea told this story in the staffroom, everyone was amazed. This child had long since been written off as so dumb that everyone else had given up on him. He sat in class, one of the silent, forgotten army of apparent no-hopers.

So, one by one, each teacher crept into the manual class to silently observe this child, and was blown away by his vivacity and calm confidence, and how all the other children deferred to the “master” of this skill. It changed his life.

I thought of Andrea and her little master tailor who moved from miserable anonymity to confident authority when I read the story of Japanese scientist Professor Masaru Emoto. He’s already famous for his discoveries about water and how it absorbs and reflects both good and negative energies. His latest experiment was with rice.

He put a handful of rice grains into three glass beakers and covered them with water. Placing them on a table, he visited them every day for a month. The first glass he thanked every day. The middle glass he ignored. The third glass he insulted every day.

At the end of the month the rice in the first glass was fermenting gently and emitting a sweet smell. The insulted rice had mouldy patches and didn’t look very good. The ignored rice in the middle glass had rotted and turned black.

What a metaphor for how we treat people, and how we can actually change the world by appreciating everyone. Could we turn around the brutality and pain that rages in places like the Middle East, in ghettoes all around the world, in zoos and in jails if we all stopped judging people and creatures in our minds, stopped writing them off, or ignoring them?

Andrea changed one little boy’s life by acknowledging and thereby encouraging him, and giving him self- respect, and this changed everyone else’s minds about him. What could we do for the sulky hurt person on welfare who feels judged, for the dunce at the bottom of the class who has no-one to encourage him and root for him, for the pining desolate animals in zoos far away from their natural habitat and their fellow creatures. What could we do to heal the ignored and insulted planet by acknowledging and thanking it every day?

If we all sent a different energy to thugs and terrorists of any creed or colour, suspending judgement, anger, condemnation or horror at their actions, could we change our world and help to spare their victims? If parents found new ways of talking to their children and encouraging them instead of criticising them; if they treated their children with the same respect and courtesy as their friends, so that children didn’t lapse into desperate negative attention seeking, could we have a world of happy loving children growing into loving adults?

Utopia has been a dream for centuries, but maybe this simple experiment, showing us that words can make a difference, that the right words can create miracles, and that the wrong words can destroy, could be the breakthrough. This simple experiment shows us that with our words and our feelings we can create the energy of life or death, of happiness or misery: that we can all be responsible for our own world, and we could each make a world in which only goodness and mercy exist and where only love prevails.

It’s like the prayer that Jesus taught – not something to publically parade and talk about, but something we can do privately for the world, and no-one need ever know… Could we change our world? I’m going to have a go… maybe you will too – in private…as I said to a friend – think ‘rice’.

The video on youtube is worth watching https://talesfromthelou.wordpress.com/2015/05/12/can-thoughts-affect-the-environment-masaru-emotos-rice-experiment-120/

Food for threadbare gourmets

Sticking with no sugar, and loving sweet things, I found this cake was delicious. Take two cups of chopped baking dates and gently boil them in half a cup of water… adding more water if they get too dry… they need to be moist and soft. Stir or mash to a mush.
Put them in a bowl and stir in half a cup of oil – I used light olive as I’m suspicious of some other manufactured oils ( the recipe said to use melted butter, but I wanted a dairy free zone too). Grate a courgette, a carrot and 200grams of sweet potato/orange kumara. Stir them all into the date mixture.
Then add four beaten eggs, grated zest of two lemons, three teaspoons of mixed spice, 200 grms of almond meal, a 100 grms of self rising flour, either gluten free or ordinaire, a teasp of baking powder and quarter of a teasp of salt.
Mix everything together with a slotted metal spoon and tip into a prepared greased and lined cake tin. Bake for an hour in 180 degree oven. If it starts to brown, cover the top with tin foil. Leave in the tin for ten minutes before turning out. (I used a loaf tin)
The recipe suggested icing of cream cheese, zest of 2 lemons, two tablsp of lemon juice and three or four tablesp of maple syrup.
Sounds delicious but I decided not to despoil the sugar free zone, contenting myself with a little sprinkling of sugar on top of the cake before it went in the oven just to make it shiny and sweet.
It’s good while still warm and keeps well wrapped in foil in the fridge for several days. I sometimes had a slice spread with butter too.

 

Food for Thought

“I’ve learned that people will forget what you said, people will forget what you did, but people will never forget how you made them feel.” – Maya Angelou

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When is right wrong?

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It’s always been quite easy to be a pacifist in New Zealand for the last fifty years. Vietnam seemed indefensible to many, and our nuclear free policy made it feasible to take the moral high ground and declare that war is wrong.

I was forced to think about this on reading of the First World War project at Paddington Station in London, where a magnificent and moving statue of an unknown warrior stands. In full battle kit and helmet, he is reading a letter. As part of the commemorations marking the start of World War One, writers have been invited to write a letter to him, and Stephen Fry, wit, comedian and actor was amongst the first to write his, and it caused a sensation.

He wrote it as from a pacifist brother. Though he got historic details wrong – a pacifist would not be sitting at home then, he’d either be in prison or working on a farm, his letter moved many people. I’ve always been firmly behind conscientious objectors – (I like the moral high ground!) but this letter made me think hard about what was the right thing to do then, and how the right thing could very easily seem to be the wrong thing.

I thought about the horrific killings at schools and other places in the last few years, where deranged gun-owners shot numbers of their fellows, and if they didn’t end up shooting themselves, were shot, in order to stop them killing any more innocent victims. These incidents made me think when is it wrong to kill another human being, if there is no other way to stop them killing others. As pacifists do we stand and watch while others are killed, or do we intervene in whatever way we can, to protect the innocent?

This was actually the dilemma in the World Wars. Revisionist historians have said that there was no need for Britain to go to war in 1914. But Britain had informally agreed to support France if she was attacked in order to keep the balance of peace and power in Europe. More importantly, she had signed a pact in 1839 with four other countries of Europe, including Germany, to protect Belgium and allow this war-torn corner of Europe to enjoy being a neutral country, safe for the first time in history from being fought over. It was known as the cock-pit of Europe. It took the British Foreign Secretary, Lord Palmerston, nine years of diplomacy and negotiations to get the five signatories to agree to preserve Belgium, and they included France, Russia and England, and also Germany and Austria.

But Belgium was doomed as soon as the Prussian General Schlieffen began planning a war for German supremacy, because his plans for invading France, took in Belgium first. By then, under Bismarck’s influence, the German nation had become a military one. Invading Belgium didn’t bother them, though it did the honest German ambassador in London, Prince Lichnowsky, whose anguished telegrams begging the Kaiser not to invade, I have read.

In Belgium the Germans did what they did at Lidice in Hungary and Oradour in France in the Second World War, when they blamed the Nazis for these unspeakable atrocities. No Nazis around in the first war, but they still burned villages, hanged one man in ten and sometimes one man in two, and shot women, children and babies, the youngest three weeks old – at Dinant – as reprisals against any Belgians who had attempted to resist. Before the war was four weeks old, towns and villages had been sacked and burned, their people shot, and Louvain, and its ancient library reduced to cinders. So the choice for many Englishmen was clear – stand by and watch as a pacifist, or try to stop what seemed like a barbarian host?

The British soldiers who went to war then, were part of the history of England which had always tried to stop one power dominating and enslaving all of Europe, from Louis the Fourteenth of France to Napoleon. To go to war seemed to many who joined up then, to be a heroic attempt to save civilisation, and even more so in the Second World War, when Hitler was enslaving the civilised world.

The tragedy of resisting a violent and merciless enemy is that too often all the combatants find themselves using the same methods as the aggressor… war. But can we stand by and hang onto our principles of not killing, when all those we love will be destroyed, and not just those we love – our society, our country, and our whole civilisation. This was the choice which thinking people faced in both world wars.

When World War One was declared, England’s army was smaller than Serbia’s – the tiny country where the match had been lit at Sarajevo. So England’s armies were citizen armies, in both wars, made up of peace-loving men called up to defend their country. There’s a lot of research to show that many soldiers when they fired their rifles at the advancing enemy, didn’t actually shoot at the enemy, but aimed to miss, and that even more didn’t shoot at all. They too faced choices on the battle field which are impossible for us to imagine, when like me, we are living in a safe, peace-loving democracy.

So though I believe in peace, and have always supposed I was a pacifist, and attended Quaker meeting, where everyone was a declared pacifist, do I still believe it is possible to be one when the chips are down? I don’t know any more … Aggression turns easy choices upside down, when right – not killing – seems wrong, and wrong – fighting – seems right.

The wonderful story of the American colonel in Iraq, surrounded by an angry mob intent on violence, calling his armed troop to a halt, ordering them to kneel and point their guns to the sky, immediately defused the threat of violence on that occasion. So how do we defuse the violence of would- be psychopathic conquerors who believe that might is right? Maybe only people power can do that – and that can happen – as it did at the Berlin Wall.

Maybe it just needs enough of us to say: “They shall not pass…”
Food for threadbare gourmets

Something to eat with a glass of wine is one of our specialities in this village – among my friends anyway. It’s so easy to share a glass of wine and a nibble on a Friday night, without all the hassle of a dinner party. The latest craze is kumara skins – kumara are the Maori sweet potato that Kiwis pine for when they leave this country, but even ordinary potatoes are good this way.

Boil scrubbed orange and golden kumara until soft, and then cut them into thin wedges, leaving about a cm of flesh. Heat hot oil until it’s just smoking. Dust the kumara with seasoned flour and fry until golden. Drain and sprinkle with sea salt. Eat the skins with sour cream sauce – half a cup of sour cream mixed with a tbsp on mustard, fresh herbs and lemon juice.

Food for thought

There is something that can be found in one place. It is a great treasure, which may be called the fulfilment of existence. The place where this treasure can be found is the place on which one stands.

Martin Buber 1878- 1965  Jewish philosopher

 

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Dancing to the music of time

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I climbed up the rusty fire escape smothered in trails of blue flowering morning glory and stepped onto the veranda of a very big two- storied, shabby white house built on the side of a volcano. The morning glory swung from trees, twisted up the fire escape, and swathed both house and garden in carpets of greenery and purple trumpet shaped flowers. With pillars, porticoes, verandas and banisters all festooned in drooping creeper, it looked like a romantic, deserted Southern mansion.

Once on the veranda I peered through the windows, and beckoned to my slightly reluctant partner in crime to join me. It was obviously the home of students or alternative life stylers on this floor, the only unusual thing about their chaotic living arrangements being the live rabbits who were hopping about the grubby carpets. Downstairs a motor bike gang who seemed to have wrecked the place, had their bikes parked inside the entrance hall.

Reader – to quote Charlotte Bronte – we bought the house. It took time to track down the owner and persuade him to sell, but we did. The room where the rabbits had bred was forever known as the rabbit room during our years in the house. The occupants moved out, but that was all. It was up to us to break down partitions, rip up revolting carpets, clean, scrub, paint and restore – including dozens of missing banisters – used no doubt for firewood. The bikies had left behind more than indescribable squalor but awful energy as well. But for the first time since its original owner the house had become a family home again, not a collection of shabby flats.

The house had been built in 1875 by a French architect for himself, described on the title as Jean le Bailly Hervei, gentleman. The first thing we did was to rip out a partition and remove a door and two huge cupboards. This revealed Jean’s conception of a huge central hall, twelve feet high, thirty feet long and ten feet wide, stretching down the centre of the house, and looking out over the harbour and then to distant hills beyond. When I stood at the huge French doors and watched the flaming sunsets or the black clouds scudding in from the hills so that I knew what the weather would be like in half an hour, I felt close to Jean le Bailly Hervei.

He designed this splendid roomy house with every French window and door opening towards the sun and these magnificent views, and each room led off from the airy hall on both the top and the bottom floors. The floor of the top hall I painted a rich pumpkin colour which picked up the shades of pumpkin and rose and purple and cream in a long Kelim rug which fitted the space. The bottom hall which matched the top, I painted white, including the floor, and blue and white curtains and matching table cloth over a round table obliterated traces of the former tenants and their bikes. My son painted his bedroom floor lime green to go with his colour scheme.

The children and the little frolicking dogs brought life and fun into the house, and music rang through all the spacious rooms – the children played the piano and their flute and clarinet – me – the stereo –  mostly Bach’s Brandenburg concertos, Beatles, Joan Baez and Cat Stevens.

One day while clearing the garden of morning glory, I found a three foot high, concrete garden gnome hidden under the greenery. We dragged him inside, and since we had friends staying and my birthday feast that night, I invited the gnome to dinner too. He presided in a chair at the head of the table and we had lots of laughter at his expense.

When we moved on, children gone, the psychiatrist who bought the house from us, an hour after it went on the market, asked me six months later at a party, what we had done to remove the brutal vibrations of drugs, alcohol, violence and fear which we had inherited. I was fascinated that a conventional medicine man should acknowledge that old energy, and that he had thought about it.

We brought colour and energy into the house, I said, along with all the books and precious things we’d loved and collected, including tapestry and patchwork cushions and crocheted bedspreads I’d made. We had bowls of pot-pourri and flowers, and often used candle- light. But the two things that must have made the real difference, I told him, were that we all meditated, and there was always music being played. I think more than anything, it was the meditation and the music, I said.

These memories came back to me today when I was reading that world-renowned neuro-scientist Oliver Sacks says that music affects the brain more than any other discipline. It is, he says, the only discipline that actually changes the physical appearance of the brain. We are designed for music, for ‘its complex sonic pattern woven in time, its logic, its momentum, and its unbreakable sequences’

In Australia in a school where they have a Music Excellence programme the students spend many hours playing rehearsing and having music lessons. At prize-givings, eighty percent of the top students receiving awards for academic excellence were also music students.

They mostly spend more than ten hours a week involved in their music and have almost no behaviour problems or any upsetting emotional or social issues even though they come from both rich and poor homes, single parent homes and every the other variation on backgrounds which could spell problems for children.

Do we know whether the music acts as a stress release, or whether it builds such emotional equilibrium and peace of mind that its practitioners can weather all sorts of stresses without problems? Maybe it doesn’t matter. What does matter to us is that we recognise the value of music, and allow ourselves to receive and enjoy its healing and strengthening properties. Some research has shown that people who learn a musical instrument are less likely to suffer from Alzheimer’s.

Music is supposed to teach basic skills such as concentration, counting, listening, and cooperation, help with understanding of language, improve memory, and help learning in all other areas. But actually, it doesn’t matter what the benefits are, it’s the sheer joy of music that enriches our lives. Perhaps it should be compulsory in schools, and be ranked along with writing and arithmetic as one of the necessities of life.

And what I find amazing is that music healed a house. Once it had dissolved the top layers of fear and anger and violence, it seemed to penetrate to other layers of energy and atmosphere… reaching through levels of sadness and regret and loss, until finally the sweetness of the music uncovered all the layers of time, and we reached the gentleness and joy of Jean the Bailly Hervei .

It was a voyage of discovery travelling back into the past and becoming aware of the lives of so many who had lived there before us. Music gathered together threads of sweet feelings from the past, and stitched them into the tapestry of life that we were adding our colours to. And it was the invisible vibrations of music which conducted us gently through those layers of time and feeling so we were able to hand on to the next owners the intangible beauty of a well-loved house. .

Food for threadbare gourmets

For these hot, dry, sunny days of Indian summer, sitting on the veranda, cicadas clattering, I like to make a spinach and salmon quiche which is good hot or cold. After lining a quiche dish or similar with thin short crust pastry – though I have used filo too, I simply pour the filling in and bake in a moderate oven for 40 minutes or until gently firm. For the filling I use 150 gm of chopped smoked salmon, a packet of frozen chopped spinach, defrosted and squeezed dry, 300 to 400mls of thick cream, three large eggs, salt and pepper. Mix everything together, adding the spinach and salmon last, and either a little grated nutmeg or a little parmesan cheese if you fancy, and pour into the partly cooked pastry case. Good with salad of course…

Food for thought

I think the sages are the growing tip of the secret impulse of evolution… I think they embody the very drive of the Kosmos towards greater depths and expanding consciousness. I think they are riding the edge of a light beam, racing towards a rendezvous with God.

From ‘ A Brief History of Everything’, by Ken Wilber, Influential American writer and philosopher.

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Heaven’s scent

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The first time I smelt it was at sea. One of my dearest friends had drowned there a few days before with her baby and two small children. Her husband’s ship, trading between New Zealand and the Islands, had caught fire in a heavy storm just off the coast not far from here, and they had had to take to the life-boats. Their mayday signal was never picked up, and the life-rafts, which are reputed to be safer near the coast, had broken away. So my friend and her children didn’t survive the mountainous waves.

Her heroic and tragic story before this happened, is too long to tell here, but her partner, a French sea captain, did survive. He came to stay with us for the next few days until the body of one child was washed ashore.

We all trekked up to Northland, and after the heart-wrenching funeral, Jean asked us to take all the flowers to a nearby bay. There, a police launch was waiting, and with a few close friends we loaded the flowers into the cabin – then thankfully shut the door on the overpowering scent of freesias, jasmine and other spring flowers, and took off for the bay where my beautiful friend had died.

When we reached the spot where she had slipped from his grasp, Jean stopped the launch, and then, in an old Breton custom, went to toss the flowers into the sea. As the launch stopped, the sun was shining, the blue sea was calm, and the line of golden sand on the shore, still guarded by a watching policeman, lay ahead. Only another mile from here, but a mile too far for my friend.  We sat silently and breathed in the heavenly fragrance wafting around us. Exquisite. Then the door to the cabin was opened and the scent of the flowers inside was entirely different.

When we talked about this to a friend, he told us about the writer Rosamund Lehman, whose daughter had died suddenly – of polio, I think – in Indonesia. A heavenly fragrance permeated the hall outside Rosamund’s flat. People didn’t believe it until they went to visit her, and then were overwhelmed by the perfume.

A few years later, we began to experience the same wafts of flowery perfume in our sitting room. I searched for the source, but it came from none of the flowers in the room. The scent cut through the smell of the coal fire, and every other momentary odour. In the end, we gave up, and just accepted, as a friend said, that we had angels there. After a week of this, one of our cavalier King Charles spaniels was diagnosed with an untreatable disease. We gave ourselves five agonising last days with him, and then took him to the vet for the last time.

When I got back home my nine year old daughter was waiting on the veranda, home with flu. She couldn’t wait to tell me. “The flowers came from that patch on the floor where Sheba used to lie to get cool,” she cried. (Sheba was an afghan who’d died the previous year) “She was warning us about Benedick.”

When we went inside, the fragrance had gone, but later, as I sat by the fire crocheting and wiping stray tears, I suddenly smelt a strong scent of lavender. Knowing well that I hadn’t got any, I still searched my knitting basket for a bottle of lavender. I called through to my daughter in bed – ‘have you spilt some lavender water?’

Then we realised that my son had picked a bunch of lavender and camellias to go with Benedick on his last journey… the scent was a last message from his little dog.

Since then we’ve heard of other instances of these heavenly perfumes. In her beautiful account of a year living in the Blue Mountains, Australian poet Kate Llewellyn, describes sitting next to two nuns on a train, and their gentle simple conversation with her. After they had left, she felt that she could smell violets… “the odour of sanctity,” she called it.

The Catholic Church calls it the ‘odor of sanctity’, but always associates it with the bodies of saints who have died. But these heavenly scents are like a gift sent from who knows where, and have nothing to do with sanctity. Rather, they are like gifts from a benevolent and loving source who for some reason allows these emanations of beauty to visit and to comfort. No-one has to be holy or to deserve them, they are simply a manifestation of another order of beauty and wholeness that we may be conscious of, but can never see or grasp.

They are the moments that we can hold onto in a world where man can create so much pain and misery. Beyond this world created by man is this other level of love. And how exquisite that it’s the fragrance of flowers that delivers this message of hope – that the world doesn’t have to be the way we make it – that there are other worlds of truth and beauty and peace that these fragrances remind us exist.

Rabindranath Tagore talked of the air filling with the perfume of promise… sometimes I wonder if that is what these flowery messages are – both a consolation and a promise.

Food for threadbare gourmets

With a family of gluten free addicts, I’m always looking for recipes without wheat. This is a lovely chocolatey treat. I melt 125 g of butter and 150 of dark cooking chocolate gently in a large saucepan. Stir in half a cup of sugar and a teasp of vanilla. Next, stir in three egg yolks and a cup of ground almonds. Beat the egg whites until peaks form and then beat in two tablsp of sugar.  Using a slotted spoon, gently fold the whites into the chocolate mixture. Line a 20 cm cake tin with a base of cooking paper, and bake at 180 degrees for 25 minutes. The cake will come out soft, and will sink and firm when cool. It’s very rich, so a sprinkling of icing sugar on top is all it needs.

Food for thought

In a rich moonlit garden, flowers open beneath the eyes of entire nations terrified to acknowledge the simplicity of the beauty of peace…

Aberjhani, American historian, novelist, poet and blogger

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Ant or grasshopper?

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The weather forecasters are calling it an Indian summer. This appals me – sitting here looking out of the French windows, watching butterflies flitting over the hydrangeas, I thought we were still gently making our way through an antipodean summer. Has the time flown so fast that we are in that gap between high summer and early autumn? The din of the cicadas should have warned me, as should the scattered pink blossoms on the plum tree. This bewildered specimen flowers every autumn – fruitlessly – before doing its spring burst of glory.

Driving along the roads to town, the verges are blooming with the autumn flowering of scarlet mombretia which have spread through the long golden grass. White oxe-eye daisies grow in clumps among the mombretias, and there are still some red- hot pokers and a few roses flowering as I drive past unkempt hedge-rows bright with a heavy harvest of red hawthorn berries.

 If it was the northern hemisphere I would repeat to myself the old country lore that we must be going to have a hard winter, and nature is providing for the hungry birds. But we never have hard winters where I live, so I just savour the bounty with no fear for the future. Instead we long for rain.

Every year now we have a drought, and it becomes a struggle to keep the garden alive;  I use up our precious water to save the white Japanese anenomes for their burst of autumn flowering, and to stop the roses wilting. The purple salvia looks after itself. Glorious scented Jean Ducher, and bright mutabilis keep the cycle of roses going all the year round. And littered around the garden are the shallow plant holders filled with water for thirsty hedgehogs to drink, and where I also see wasps sipping and even a pair of snails making their way together down to the water in a deep bowl.

When I looked out of the bedroom window this morning at silent dawn, the sea looked like wet aluminium, the curve of bay on the distant horizon was steel grey, and the clouds overhead, silver- grey. But by the time I drove into town for shopping, the sun had come out.  The fields are so dry they are burned to a pale gold, and the pennyroyal is now flowering, making a carpet of purple.

That rich purple carpet always reminds me of when I was in France, staying in an ivy- turreted, moated chateau in deepest Vienne as a twelve year old… my best friend there, Josephine, invited me to go mushrooming with her and her maid, so equipped with baskets we set off to find “champignons”, chattering in fractured French and broken English.

Two little girls dressed in flowery cotton summer dresses made their way through long wet grass and dewy paths lined on either side with blackberry bushes heavy with fat juicy fruit as big as grapes.

 We walked through early morning mist, and it suddenly cleared. There in the bright sun-shine in front of us, stretched a shimmering field of tiny pale purple-blue flowers, with hundreds of miniature, deep blue butterflies hovering and fluttering above them. That world was alive with birds and butterflies.

Farmers here are feeding out to the cows already, and I fear for the thirsty birds and hedgehogs. As I drove past the agistement fields outside the village, I saw all eight mares spread out round the field in a circle, with their heads thrust deep into bright red plastic buckets; and by the side of each one, their long-legged foal stood patiently,  waiting for mother to finish.

At lunch with friends was a person I’d never met, who used to be a dressage and eventing rider. She told a fascinating story of when she was part of the NZ team at the Olympics when Mark Todd won his first gold medal. The New Zealand team were in third place when their last rider came on. This person did the round without a fault, but so slowly that the team lost forty points and slipped right down the order. Mark Todd, beside himself, strode up to the rider, and exploded; “Why did you do it?”

“I was saving the horse,” was the reply, to which Todd cried despairingly: “What for?” I have used this thought constantly since, so every time I go to save something, I ask myself, what for, and mentally come back to the present, and seize the day!

On my own the other day, I decided to lay my lunch on a tray and take it out to the veranda where I look down to the sea through the gnarled branches of spreading pohutakawa trees. It’s shaded from the mid-day sun by dappled light filtered through leaves of the white wisteria. Suddenly I thought – why not use my precious antique green French plates – and green wine glasses – and the best silver – what am I saving them for? This is not seizing the day, I chided myself.

This thought has spread into other parts of my consciousness… I’m raiding my store-cupboard – if not now – when ? Why not eat these goodies now?  Time to start emptying the deep freeze – what am I saving all this food for? Those pretty shoes – why not wear them today, even if I’m not going anywhere?

Maybe I’m becoming a grasshopper – singing the summer through, taking no heed for the morrow – and the prudent ant in me is having a hard job trying to make itself heard. But being a grasshopper seems to mean feeling much satisfaction, joy and being right here in the present. If not now – when? Saving it  – what for?  Two phrases which are life-changing, ring with truth, and which mean that other cliché – seize the day. So I’ve come to terms with the Indian summer, and revel in these days of softer sun and autumn flowers and golden trees.

 

Food for threadbare gourmets

It’s the time of year for the apple harvest. One of my favourite ways to use them for pudding when we have friends is to allow one apple per person. Take out the cores, and fill the hollow with brown sugar and sultanas, or as I usually do, with left-over Christmas mincemeat.

Put them either in an enamel dish or other oven-proof dish, but I love the homely look of an old-fashioned enamel dish for this. Pour cream and whisky over them to come up to about half an inch in the dish. Cover and bake until soft. They’re delicious served on their own or with a crisp biscuit, or for something filling, with a creamy rice pudding.

 Food for thought

“If we do not contest the violation of the fundamental right of free people to be left unmolested in their thoughts, associations, and communications–to be free from suspicion without cause–we will have lost the foundation of our thinking society. The defence of this fundamental freedom is the challenge of our generation,”

Edward Snowden NSA whistleblower and hero.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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