Category Archives: spiritual

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 On a dark rainy night passing through East St Louis last week, heart surgeon Bill Daily had a puncture. He was on his way to perform an urgent operation. At a gas station, with the tyre not holding air, he was trying to get a staff member to come and pick him up, when a black bystander overheard his distress, and drove him to the hospital. When he’d completed the operation, the surgeon faced the same problem in order to get back home.

Back at the gas station, the proprietor fetched a proper jack, and repaired the tyre for him, and then invited him in for food and drink. “God created the world and us to help one another”, he said. Neither good Samaritan would accept any payment from Dr Daily. Later Nasser, a Muslim immigrant from Palestine said: “We need to teach the younger generations how to learn from each other, love each other and respect each other.”

At a time when prominent people can label half the population “deplorables”, and in UK, other prominent people name a majority as not fit to vote for their future – too stupid, ignorant and prejudiced to take seriously – such kindness is worth more than gold. Those who voice these labels too often live in comfortable middle class or rich enclaves, blind to the poverty and misery, caused by the policies of those same so-called ‘elites.’

And so, in many places all over the world, our countries are divided. Yet the spontaneous kindness of a black American, and a Muslim immigrant, remind us all of what really matters in our societies – caring for each other.

I remembered Mildred Norman,(I’ve talked about her before ) the Peace Pilgrim, that amazing woman, who for twenty-eight years, walked the length and breadth of the States seven times with her message of peace. She carried nothing but a few items in the pockets of her jerkin, which was emblazoned with the words: Peace Pilgrim. From 1953 until her death in 1981, she walked to remind people of peace.

She walked through the Korean War, Vietnam War, and all the other conflicts, until the day she died. She had no means of sustenance, eating when she was given food, and sleeping wherever she was. Usually people recognised her goodness and gave her a bed…  ” walking until given shelter, fasting until given food”. When she reached 25,000 miles in 1964, she gave up counting.

Ironically, she was killed in a car crash while being taken to speak to a meeting. She was seventy-one, a gentle, silver-haired, blue-eyed woman with a tanned complexion. Wherever she went all over the States, she met with kindness.

Then there was Australian Don Ritchie, ‘The Angel of the Gap’. I can’t read about this beautiful man without tears blurring my eyes. He retired as a salesman, and bought a house with a marvellous view of the ocean just outside Sydney, which overlooked a dangerous drop, famous for the number of suicides there. He spent the rest of his life looking out of the window at that famous view. Not to enjoy the view, but – “for a far greater purpose,” as one obituary put it – to rescue those who came to end their lives.

As soon as he saw someone lingering there, he walked across to them smiling, with his hands out, palms up – what a beautiful, instinctive gesture of peace and non-violence. “Is there something I can do to help you?” he would ask. He talked to them until they were ready to pick up their shoes, and their wallet, and their note, and to come back to his house where his wife had a cup of tea waiting for them.

Sometimes he risked his life struggling with those who were determined to jump. The official count of the lives he saved is a hundred and sixty- four, but those who knew him believe the figure to be nearer five hundred. Bottles of champagne and cards arrived for him for years after from those whose lives he’d saved.

He used to say: “never under-estimate the power of a kind word and a smile”. He died a few years ago at eighty-six, proof that no-one needs special training to serve their world, that love makes a difference, that great goodness is to be found in ‘ordinary’ people ( if indeed they are ordinary) as well as in spiritual mentors…

This goodness is also what I’ve found in so many blogs I read. Some I never miss… not witty or intellectual or spiritual, but filled with a sweetness and a simple goodness that lights up my day… they make me think of that haunting little Shaker hymn ‘Simple Gifts’… their goodness is a gift, a simple uncomplicated sort of goodness, spontaneous and undemanding. Reading these gentle blogs about ordinary events and everyday lives, filled with the enjoyment of weather and animals and growing things is like smelling a flower.

As the years have gone by, I’ve come to a deeper appreciation of the world of blogging. I’ve come to see that there are those who are sick, but never reveal it, who use blogging as their way of meeting and communicating with others. Some are coping with family illness, death, dementia, and other domestic challenges.

They receive kindness and understanding and a listening ear from the blogging world, and in our turn, our eyes are opened to the depths of life, and truths about the human condition. We gain from the perceptions and understandings and resolutions they reach. Some use blogging as a comfort and a support as they search for a job, or a purpose, or tackle a new challenge, and receive friendship and support for their journey – and some write for fun about their passions.

Blogging can be an education and can link us all as we learn about the lives and countries of other bloggers. More importantly, we share their feelings and gain greater understanding of our global village. My general knowledge has expanded as I’ve read farming blogs, scientific blogs, climate blogs, artistic blogs, literary blogs, mystical blogs – and above all – I’ve made beautiful friends I love and care about.

And the kindness of bloggers is the heart of it all. That’s why I think blogging has a part to play in raising the consciousness of the world. Even the self-imposed conventions of conduct that we observe – to never criticise, judge or write anything hurtful … to be supportive and respectful – are habits that can make the world a kinder place.

Kindness stimulates the flow of peace and goodwill which is what will, in the end, transform the world into a village, where we know and care about each other, and where, in Thich Nhat Hahn’s words: ‘peace is every step.’  The heart of bloggers is a part of the beating pulse of the world…  so may their love and kindness prevail – so Namaste, my friends.

Google says, ‘Roughly translated, ‘namaste’ means “I bow to the God within you”, or “The Spirit within me salutes the Spirit in you” – a knowing that we are all made from the same One Divine Consciousness.’

(Doctor Daily’s story of what he called ‘grace’ can be found here)

PS ‘here’ looks perfectly normal on the formatting page… can’t understand the change in caps )

Food for Threadbare Gourmets

A few days ago, I felt that dreaded moment when something hard suddenly materialised as I chewed something soft. So, now waiting for an appointment with the dentist, I needed something that wouldn’t need much chewing. I de-frosted 500gm of minced chicken and sauted some chopped onion and some celery in a little oil and some butter.

When they were soft, I added a cup of grated carrot, my latest favourite – a grated courgette, several chopped garlic cloves, chopped thyme and a couple of bay-leaves, a squeeze of Worcestershire sauce (you can leave this out). Add the chicken to the pan to quickly brown, and then tip it all into a casserole with some chicken stock to cook slowly in the oven – less than 150 degrees.

Eaten with creamed potatoes, and pureed spinach this was just what was the dentist ordered!

Food for thought

Our spiritual path and spiritual destiny – to be in the right place at the right time.   Anonymous

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February 28, 2017 · 12:39 pm

War and Peace

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I stumbled on a quote from Winston Churchill at the beginning of the chapter of a book I was reading. He was talking to the boys of Harrow, his old school, just after the Battle of Britain… the leader of the free world with his back against the wall, found time to talk to schoolboys in the middle of a World War when his capital city was being pounded in the Blitz…

He said: “Do not let us speak of darker days, let us rather speak of sterner days. These are not dark days; these are the greatest days our country has ever lived.” (I can just hear him growling through his speech impediment and his false teeth)
Those words made me think of those sterner days, and what stern days we have all lived through since the end of the long peace from Waterloo to the First World War.
My ancestors lived peaceful lives between the downfall of one warlord – Napoleon in 1815, and the attack of another warlord – the Kaiser in 1914.

But things changed for them then, as for everyone, and my family would be a microcosm of that change. My grandfather fought at Gallipoli of tragic memories, my great- uncle was one of eight hundred men who ‘went down, “as my grandmother would say – in the Vanguard, when it exploded and sank in 1917.

My step-grandfather was one of the 60,000 men killed or wounded on the first day of the Battle of the Somme in June 1916, when he was shot as he stepped out in the first line after the whistle blew to advance in the early morning sunshine. Unlike that heart-stopping last scene in ‘Blackadder goes forth’, they didn’t run, but stepped out to a measured pace, and were mown down by machine guns raking along the long lines of men moving across the grass as they walked into the ‘jaws of death’….

These were peaceful men, called up from their homes and villages to fight for their country and for peace – they thought – unlike the highly trained aggressive army of martial men which faced them. They had actually thought that the Battle of the Somme would end the carnage.

The next generation faced the sterner days of another warlord, Hitler. My father escaped from France a fortnight after Dunkirk, and then spent the rest of the war as a famed Desert Rat, escaping from the siege of Tobruk, fighting across North Africa and then up through Italy. After the war he was stationed at Belsen, the concentration camp where I joined him to live with him for the first time since he had left when I was ten months old.

His brother served with the Long Range Desert Group which fought behind the German lines in North Africa waging guerrilla war. Captured, and ending up in prisoner of war camp in Italy, he escaped and hid and starved in the mountains, until rejoining the Allied Armies as they fought their way up Italy. My only other uncle manned anti –invasion posts around England before becoming part of the liberation forces in Europe. He listened in horror as they drove away to the sound of gun-shots after handing over Russian PoW’s back to the Soviets, who shot them all, there and then. My former father- in- law, a padre, landed on the beaches of Normandy and was so badly wounded that he lived with the after- effects for the rest of his life.

My first memory was of watching the Battle of Britain – not that I knew it was – I just saw white crosses diving across the sky and puffs of white. I was looking for dogs, since I heard the adults saying there’s another dog-fight. That summer has remained in the memory of those who lived through it – even me at two – as being one of unforgettable beauty. Historian Sir Arthur Bryant wrote of England then: “The light that beat down on her meadows, shining with emerald loveliness, was scarcely of this world… the streets of her cities, soon to be torn and shattered, were bathed in a calm serene sunshine…”

Later, I cowered in bed hearing the dreadful wail of the air- raid sirens, trailed downstairs in my night clothes to crouch in the air-raid shelter, listened for the planes overheard, saw with terror the flames in the red sky, and the next morning gathered up shrapnel in the garden and once, stood on the edge of a huge bomb crater, marvelling. And finally traversed bombed- out Germany on the train to Belsen.

I spent much of the rest of my childhood living in army camps around the world, hearing the sound of reveille across the fields where the soldiers lived in barracks, and drifting off to sleep to the haunting strains of the Last Post.

Inevitably I joined the army, as did both my brothers, who saw service in Aden, Borneo, Germany, Cyprus, Northern Ireland and Gibraltar… and as my first child was born, my army husband was posted at twenty four hours notice to a sudden outbreak of warfare in Cyprus. I came out of the labour ward to find a telegram: “Gone to Cyprus”. So my daughter felt the effects of war as soon as she came into this world and didn’t meet her father until she was six months old. Later her father served in Hong Kong and Germany and Northern Ireland.

My grandchildren are the fifth generation and the first not to feel the effects of war. They‘re aware of violence – who could not be after the world-wide shock at the attacks on the World Trade Centre. But like other children of the West, they seem to see their future and their challenges differently. Unlike the children of Afghanistan, Syria, Iraq, my fortunate grandchildren have known only peace, and tucked away in the farthest corner of the globe, they have optimism. They do not see these days as stern ones, though the children in war-torn Middle East must do. They do not see the anxieties that older people agonise over, pollution, dwindling food supplies, over-population, melting ice-caps, ravaged oceans…

They see instead the solutions. One grandson, having gained a degree in philosophy, transferred his search for truth to science, and from first deciding to tackle world hunger by experimenting with growing food from the spores of mushrooms ( I’m sure I’ve hopelessly oversimplified that ) he’s now embarked on a project to discover new forms of anti-biotics, and combat disease.

The other youngsters all have a serene belief that science, and creative understanding will solve the problems that loom so large for older generations. They’re not worried! I find that’s magic. Is this because they live in this peaceful place in the Antipodes, or do all young people have this calm belief in the future?

A friend told us that she had always loudly proclaimed at home that it is selfish and self-indulgent to have a child and bring another soul into this troubled world. She told us with great joy, that her fifteen year old grandson said he didn’t agree. “Life is a gift” this wonderful boy told her. Hearing that wisdom was a gift to us oldies.

Hearing that made me feel too, we can all rest easy. Young people know where they’re going, and know what they can do. Though we hear of mayhem and misery every day, if we oldies step back from it, avoid reading the stuff that make us sad (young people don’t seem to read newspapers! ), we can remember to be as positive and imaginative as that young generation.

And maybe too, to bowdlerise Churchill’s words – these are the greatest days our world has ever lived, when consciousness takes the leap into other dimensions of unity and peace. Christopher Fry wrote that: “Affairs are now soul size,” and that we are ready to:” take the longest stride of soul men ever took.”

This is what we can feel in the hearts of this generation that does not want war and dissension –  the domain of the grey tired thinking of politicians of old. Young people want peace and hope and they deserve it as they face the new challenges that baffle older people. “Young people”, as a friend once wrote in Latin, in a card to me, “are the hope and salvation of the world”. And they need all our loving support and belief in them, as they take that long stride of soul into a future we oldies cannot even imagine.

Food for threadbare gourmets
I had some dainty ham sandwiches left over from a little gathering. Rather than waste them I had them for supper. I whipped up an egg with salt and pepper and a soupcon of milk, and poured it onto a plate. I dipped the sandwiches in on both sides, and the egg mixture glued them together. Fried in a little butter, they were delicious. And no waste!

Food for thought
Close your eyes and you will see the truth,
Be still and you will move forward on the tide of the spirit,
Be gentle and you will need no strength,
Be patient and you will achieve all things,
Be humble and you will remain entire.
Taoist meditation

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Filed under army, battle of somme, consciousness, cookery/recipes, family, great days, history, human potential, life and death, life/style, military history, peace, spiritual, The Sound of Water, Thoughts on writing and life, uncategorised, world war one, world war two

Following your bliss

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Follow your bliss, urged the great Joseph Campbell – this used to sound like heaven. Just doing everything you wanted!

Later – just slightly wiser- I supposed this heaven was probably self-actualization – which always sounded like one step below enlightenment, both impossible goals for the likes of me. But then I discovered that self-actualisation was not quite the Everest I had thought.

It was the need to be good, to be fully alive and to find meaning in life – according to Abraham Maslow, one of the grandfathers of personal growth. And yet according to him, all other needs like food, love etc had to be fulfilled before achieving the nirvana of being a free person – another ringing phrase of personal growth.

Research suggests that when people live lives which are different from their true nature and capabilities, they are less likely to be happy than those whose goals and lives match. So pursuing the elusive goal of this self-realisation means we feel more creative and happier, more ‘fully alive’, and ‘find meaning in life’.

And yet it seems to me that happiness isn’t the whole story, and fulfilling our needs isn’t either. Great souls like Nelson Mandela and Victor Frankl have been called self-actualising, and yet their needs can hardly be said to have been met in prison or concentration camp. But their capacity for living, love and forgiveness, wisdom and insight seem more saintly and more profound than the stories of many saints.

They both, like other so- called self-actualisers, had accepted who they were and where they were, and made the best of it, in giant, heroic terms. But self- actualising isn’t just for the heroic and the saintly, I discover, but can be for all of us. Maslow described the fulfilment of following such a path and as I understand it, his description of life as a fully- realised person would be something like this:
We would experience life like a child, with full absorption and concentration and joy and we’d try new things instead of sticking to safe paths; we’d listen to our feelings and inner voice instead being victim to habit and the voice of tradition, authority or the majority.

We’d dare to be ourselves – authentic, in Maslow’s word- and avoid pretence (‘game playing’). And we’d have the courage be unpopular if we didn’t agree with the views of the majority.

We’d take responsibility and work hard; and try to identify our ego defences and be brave enough to give them up, meaning to be honest with ourselves. This also means being vulnerable, which I don’t think Maslow mentions, but this to me, means having the courage to be tender and open hearted and to develop the capacity to feel deeply.

Apart from knowing that we are following our spiritual destiny in becoming the whole person we can be, the rewards seem to be a deeper enjoyment and engagement in life, a profound appreciation of the goodness of life, and therefore less stress and anxiety, and a genuine trust, in Mother Julian’s words, that all will be well.

It sounds like something we could all do, though when we have commitments to children, those duties have to be honoured first … otherwise becoming self – realised can seem more like self-centredness! Hindus recognise this stage of life as ‘householder’, before seeking their own ‘liberation’.

Those making this pilgrimage towards wholeness and authenticity often find that the path to freedom is not an easy one. That road less travelled may be pitted with puddles and pain-filled treks. And the person who’s throwing off the shackles of duty and listening to their inner voice may often be misunderstood or misinterpreted.

The stars that kept me on track as I have tried to walk this way were actually words from the sages and poets – and I have clung to them. From Ibsen’s belief in our ‘sacred duty’ to ourselves, to T.S. Eliot’s dictum that it is not our business what other people think of us, the words of literature – the logbook of the human race as one writer put it – pointed the way.

Trying to become a free person, letting go old self-defeating patterns of doubt and distrust, old fears – those critical inner voices that don’t serve us – means changing many things in our lives and in ourselves … and it’s not always obvious where this is taking us. Werner Erhard once said confusion led to a higher state of consciousness, a belief I have clung to, hoping it to be true!

These transitions take trust and courage and a belief in the goodness of Life. And I am learning that we have to listen to the voice of life and not be tempted by the easy way out – and never settle for less. To reach the end of our days and to realise that we had settled for less, for the sake of pleasing others or making life easier for ourselves, would be the ultimate betrayal of the gift of life.

Loyal, loving friends support us – where would we be without our friends? But in those dark moments which we all have to endure alone when we try to walk this path, the words of Oriah Mountain Dreamer can sustain us.

She wrote: “I want to know if you can disappoint another to be true to yourself. If you can bear the accusation of betrayal and not betray your own soul. If you can be faithless and therefore trustworthy.” (Warning : this hurts !) One friend said to me: “I feel stripped”, as she picked her painful way along the path. And it’s only by staying fully conscious and hanging on to all our reserves of courage that we can reach the end of this road victoriously.

When we strike out, off the beaten track, it can push the buttons of others, living safe conventional lives, sticking to conservative values, and maybe not wanting to tread any but the known way – and maybe feeling uncomfortable when confronted with uncertainty or risk.

But to be free is to stride fearlessly into and through a cloud of unknowing – as the beautiful, extraordinary and self – actualised Helen Keller amazingly said: ‘If life is not an adventure then it is nothing at all’. So like so many others, I have had to step out of my constricted and uncomfortable comfort zone in order to be free. And just as Eliot said it’s not our business what others think of us, so he might also have said that we cannot expect to be understood either.

The words of another poet, Montrose, encourage travellers to find the courage to take what seem like huge steps into the unknown with his words:
He either fears his fate too much,
Or his deserts are small,
That puts it not unto the touch
To win or lose it all…

And so though while we are in process, we may think we have lost all to win all – or maybe in the words of the Spanish proverb – have taken what we wanted and paid for it – freedom is worth the price. It’s freedom from self-limiting beliefs and doubts and from compromising with our own truth and inner knowing. It’s daring to open our hearts, do the unthinkable, find new ways of being, connect with the beating heart of the world and know that when we take these terrible risks, somehow the universe supports us.

So yes, such a life is an adventure, and also laughter and love and truth and beauty, friends and fun. And now I think this is what Joseph Campbell may have meant when he said follow your bliss.

Food for threadbare gourmets

I’ve sometimes thought I could/should write a cookery book called a million ways with chicken – an exaggeration perhaps – but not far off!
I love chicken recipes, and this one I acquired over forty years ago from Clement Freud (yes, Sigmund’s grandson) when he was in his heyday.
It’s a cold mousse, and you need eight ounces of cooked, chopped chicken, two ounces of butter, three eggs, three ounces of fresh white breadcrumbs, three table spoons of dry sherry, quarter of a pint of single cream, salt and nutmeg.
Melt the butter in a large basin over a pan of boiling water. Pour in the cream and breadcrumbs, salt and a good pinch of nutmeg and stir for about five minutes until the mixture thickens. Beat the eggs and sherry together, and add to the basin, followed by the chopped chicken.
Pour this mixture into a buttered soufflé dish, cover with foil and bake in a moderate oven until firm – about half an hour. Let it cool before serving. Freud recommends serving it with a slightly garlicky mayonnaise with mashed avocado added, and for a really creamy texture stirring in a stiffly beaten egg-white.
It’s all rather delicate and delicious.

 

Food for thought

“Nobody can give you the meaning of your life.
It is your life, the meaning has also to be yours.
Nobody except you can come upon it.
It is your life and it is only accessible to you.
Only in living will the mystery be revealed to you.”
-Rajneesh

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The world – our village

100_0841 - CopyWhenever we hear the sound of a helicopter circling overhead, we know that someone is in trouble in our little village. The helicopter lands on the school playing field, and the one in need is whisked away to hospital.

Last year it rescued an elderly resident who’d slipped down a cliff, the year before, a village teenager with broken legs and arms after coming off his new motor cycle.

This time it was a profound tragedy when a young mother was suddenly rushed to hospital with a killer illness that struck out of the blue, and who only lived for another two hours. Everyone wants to surround the family and the small children with love and care and food and anything that would assuage the grief that can never be assuaged.

That’s how a village works. When I had a car accident many years ago, the family were swamped with food and help both while I was in hospital and afterwards. My daughter- in- law has the beautiful knack of creating a village wherever she lives or works, whether it’s a block of flats and her work place in London, or her suburban street and her children’s school here in New Zealand.

I’ve often wondered how she does it… I think it’s a mixture of care, interest in everyone around her, a willingness to become involved with their lives, and a sense of responsibility to the world and to her neighbours, however you define neighbour. And tolerance.

I think of other villages where those were the things that not only defined the village but made them unique, and two spring to mind immediately.
At a time when France allowed over 80,000 Jewish men, women and children to be deported to concentration camps, the community of Le Chambon- sur- Lignon in France hid some thousands throughout the war. This tiny community of only several thousand themselves, took Jewish children and families into their homes, and though most were poor, and hard put to feed themselves, they fed and protected their charges throughout the years of Nazi occupation.

No-one was ever turned away. The Germans knew this was happening and several times tried to intimidate the villagers and their leader, Pastor Andre Trocme, arriving with buses to take the Jews away. Whenever the Germans came, the villagers hid their refugees in the forest, and when the Germans had left the villagers would go into the forest, and sing a song. The Jews would then emerge from their hiding place and go back to their homes in the village.

Later one of the villagers said: “We didn’t protect the Jews because it was moral or heroic, but because it was the human thing to do”.

One other village in Occupied Europe also did this human thing. In the tiny village of Nieuwlande in the Netherlands, every one of the one hundred and seventeen villagers took a Jewish person or family into their home and kept them safe throughout the Nazi occupation. The pastor’s son, Arnold Douwe was the moving force behind this act of compassion and unbelievable courage.

The people in both villages showed incredible moral and heroic fortitude, not just for a day or a week or a year, but for years, never knowing how long their ordeal would last. Philosophers may argue about whether altruism exists, but as far as this naive human being is concerned, this was altruism of the highest order.

These apparently ordinary people put themselves and their families in mortal danger, and coped with daily drudgery too – would you want the inconvenience of sharing your home with strangers indefinitely? They did this for no reward except for knowing they had done their best for other human beings, and in doing so were themselves truly human.

Such generosity and compassion in a community can still happen. We all saw on the news the loving welcome the people of Germany offered to the tragic human beings who arrived on their doorstep in the last few days, after their months of unfathomable misery and un-imaginable hardship.

The heart-rending picture of one small boy lying dead on a sunny beach has reached the hearts of most people in the world, and shown us once again that we really are a village. The actions of western governments and power plays of western nations have destroyed these decent, ordinary people’s lives and countries, their towns and their villages. So now perhaps it’s time for the world to remember that it is a global village, and to show with action the loving compassion of village life in societies all over the world.

Maybe every village in the western world could pledge to share their peace and plenty with a refugee family…

And maybe, like Cecil the Lion, whose cruel and untimely death raised the consciousness of the world about the value and nobility of animals, these terrible scenes of refugees struggling to find safety and peace for their children, will raise the consciousness of the world too. These lines of exhausted refugees, and frail boats filled with desperate families, sinking in the sea, are reminding us of our common humanity.

They are reminding us of all that we have in common – love for our families, a love of peace, a longing for freedom, enough food, and education for our children – blurring the lines of division, whether race, religion, nationality or gender.
These strange times could be a turning point in the history of the world if we could use this crisis as an opportunity to bury our differences, and work for a common cause… which is peace on earth and goodwill to all men, women and children.

 

Food for threadbare gourmets

One of my favourite dishes is risotto, and I have lots of variations. This one is a very subtle version, using leeks instead of onions. Rinse and chop two medium leeks very finely and gently cook them in butter. Don’t let them brown, as they will turn bitter. When soft stir in a cup of risotto rice, I use arborio, and then a glass of white wine or Noilly Prat.
Let it boil up until the alcohol has evaporated, and then add the hot chicken stock in the usual way. When cooked, stir in a knob of butter and four tablespoons of grated parmesan.
Meanwhile grill six rashers of streaky bacon or pancetta if you have it, cut it into small pieces, and when the rice is cooked, stir them into the mix, and serve with more parmesan.

 

Food for thought

Be kind whenever possible. It is always possible. Dalai Lama

 

 

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Filed under consciousness, cookery/recipes, family, food, history, human potential, life and death, love, peace, philosophy, spiritual, The Sound of Water, Thoughts on writing and life, uncategorised, village life

Living takes up all my time

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As I drove home this morning I wondered how often I had driven along that same country road with all its winds and curves and hills and one way bridges… ruminating about this, I went back randomly to my diary six years ago to see what has changed… this is what I found:

“ I had the house to myself today – the solitude I’ve always wanted. In his early diaries, Thomas Merton moaned on about not having solitude and silence. I know how he feels, but how could these things be missing in a Trappist monastery? And it’s a lot easier to be alone in a crowd surely, than one in a one-on-one relationship! Silence is easier than solitude. I never have the radio on, rarely the TV, and sometimes go for weeks without playing any music.

‘The days have seemed calm and beautiful. Ken Wilber’s understanding of how to ground the insights of the spiritual life, reminded me of Brother Laurence’s practise of the Presence of God.
It was reported of him that, ‘in the greatest hurry of business in the kitchen he still preserved his recollections and heavenly-mindedness. He was never hasty nor loitering, but did each thing in its season, with an even uninterrupted composure and tranquillity of spirit…’  mindfulness then…

‘I had made a cake from a recipe on the last page of Nigella Lawson’s book ‘Feasts’. This was a funeral cake, but the beautiful loaf in its tin with a long sprig of rosemary for remembrance on top inspired me. It was absolutely delicious, and has entered my repertoire with a fanfare. So yesterday, I got up in good time to make another rosemary cake for morning tea with Kate and Jocelyn. This time I used twice the amount of cooked apple and lemon, more sugar and added vanilla.

‘It was a triumph. The big, tender, golden loaf with a sugary top, infused with the taste of lemon and rosemary, and with the rosemary sprig down the centre, was a culinary poem just to look at. It had a pure, classic feeling, qualities which can be applied to things other than music or sculpture! We all felt it was a work of art, which didn’t stop us devouring it in large moist chunks, and Jocelyn took the recipe.

‘ Both girls very pure, so we had apple tea instead of coffee, (I didn’t realise it was solid sugar) and we talked for hours, until nearly one o’ clock. Jocelyn brought a jar of her fig and ginger jam, Kate, a fragrant bouquet of herbs and pink and violet flowers. I had laid a table with a linen cloth with a heavy crochet lace border, and with the curving regency-style silver tea-pot, the bone china rosebud sprigged cups and saucers edged with gold, silver king’s pattern cake-knives, white lace and linen napkins, it looked like one of those romantic magazine photographs. I left it, cake, crumbs, rosemary sprigs and all, untouched all day long to savour.

Today, I fell off the wagon. Went shopping and doing errands in town, and I never seemed to get into my stride. Going into the spare bedroom to work out where I would start doing paint touch-ups, I found a book left there by the last occupant, Alexander McCall Smith’s, ‘The Sunday Philosophy Club’, which I read till I had finished. Charming, erudite and civilised – art, music, ethics – all merging seamlessly. But apart from meditating, I hadn’t been present all day, just for the sake of blobbing out with a book, going absent without leave as it were. So no mindfulness then…

Thank heavens for Rumi, who I turned to this morning and his wonderful:
Come, come, come, whoever you are! Wanderer,
Worshipper, lover of learning
This is not a caravan of despair.
It doesn’t matter if you’ve
Broken your vow a thousand times
Still and yet again
Come!’

Driving home through the bay, I saw a mother duck shepherding her family of tiny brown fluffy babies along the footpath, while she calmly brought up the rear. There must have been at least a dozen, and one hadn’t managed to make it up onto the low step-up of the pavement, and was now trying to keep up, anxiously scurrying along in the gutter!

Cara (the cat) is still asleep on the unmade bed, a flat, black semi-circle. She slept all night stretched up against me, seeming to be purring every time I awoke. Maybe she was making amends for a dreadful incident last night in the cemetery. As I strolled towards the look-out where I habitually inspect the flat rock far below with waves splashing over it at high tide, a cock pheasant ran across and into the undergrowth on the edge of the cliff.

Cara was a long way behind, and hadn’t seen it, so I thought all was well. But when she reached me, she stood and sensed the area. She could have been a pointer, the way she sussed out the presence of the bird. Ignoring my peremptory calls, she purposefully plunged down the cliff. I attempted to grab her, but it was too dangerous. Occasionally, as I peered into the undergrowth, I would catch sight of her blackness skulking through the bushes. I went home with my arms full of pohutukawa twigs as usual, to use as firewood, and then came back in the hope of tracking her.

She turned out to be sitting behind a grave-stone, and when she attempted to escape me again I grabbed her by a foreleg, and carried her firmly home, where I made sure she stayed. I hope it’s not the breeding season. ‘

Reading this, I realised that much has changed in six years … though I still fall off the wagon regularly, but the beloved cat has gone to a soft cushion in the sky, I am now alone, and have also given up eating sugar… so fewer delicious cakes. But the rhythm of the seasons continues, the full moon still shines across the water as I stand at the cliff’s edge, the mother ducks are still moving majestically across the road shepherding their broods… some friends have moved on, new friends have changed my life in many ways, and life is often a baffling adventure.

But whatever hidden meaning there may be in it, I remember Montaigne’s words: “Alas, I have done nothing this day !”
“What? Have you not lived? It is not only the fundamental but the noblest of your occupations”. So be it. I live.

 

Food for Threadbare gourmets
Here’s that delicious cake by Nigella Lawson with my wild additions. (I belong to that abandoned school of thought that feels if one thing is delicious, twice as much must be twice as delicious ! I also subscribe to the Hebrew saying that we will be held accountable for all the permitted pleasures we failed to enjoy).

So, first you cook until soft a sliced eating apple with a teaspoon of caster sugar, zest and juice of half a lemon, a teaspoon of butter and a small sprig of fresh rosemary. Fish out the rosemary, leave the apple to cool, and then mash or blitz to a pulp. Line a one pound loaf tin with greased baking paper.

To the pulped apple add 225 grams melted butter, 150 grams of sugar, 3 large eggs and 300 grams of flour. I use self raising, and also double the apple mixture and add a scant teaspoon of vanilla. Mix it quickly to a smooth batter, and pour into the tin. Dredge the top generously with caster sugar, and then lay a long sprig of fresh rosemary down the middle of the cake top. The oil from the herb scents the cake deliciously as it cooks – oven 170C or 325 F, for approximately fifty minutes. Let it cool etc. before cutting and devouring with abandon!

 

Food for thought
The unexamined life is not worth living.     Socrates died 399 BC

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Saying yes to beauty

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Sitting on the sofa, sipping my afternoon cup of tea, I craned to watch a sooty blackbird. It was pecking with its orange beak at the apple nailed to the fence outside the window. Beyond the fence is a wild gully, where I’ve encouraged blue and white agapanthus and arum lilies, pink impatiens and orange nasturtiums to spread. I planted flax for the tuis to feed on their flowers, and encouraged thickets of swan plants or milkweed as they’re also known, to feed the monarch butterflies.

Dominating the gully is an oak tree, grown from an acorn by my grandsons and I. It’s flourished and become a large tree in the years we’ve been here, and I love it for all that it symbolizes about those happy years of my grand-children’s childhood.

As I watched the blackbird, two smoky black tuis arrived, the iridescent sheen of their dark turquoise tail feathers gleaming in the clear winter sun. They hovered to swoop on another apple further up the fence, the little curl of white feathers on the front of their neck quivering – the early settlers here called them the parson birds because of the likeness to the white neck frill and black clothes of a missionary.

Then I noticed movement the other side of the gully. It was a cock pheasant, flaunting his long, gorgeous tail and his bright blue and red and russet colouring stalking through the long grass. I was ridiculously thrilled… I haven’t seen him for several years… is it the same cock pheasant I’ve gloated over before, or one of his descendants? How long do they live?

Lonely Roman soldiers shivering in the icy Northern wastes, guarding Hadrian’s Wall back in around 200 AD brought pheasants from Georgia, near- Asia, to England as pets. They came from a place called Phasis, hence their name pheasants. When the Romans left after four centuries, pheasants were well established all over the British Isles and shooting them became a favourite pastime of the rich and heartless. They have spread all over the world in the centuries since the Romans. But here at least in this hidden gully, this one is safe from being hunted and shot.

And as I watched, a little flock of half a dozen tiny, green silver-eyes descended on the apple halves. They’re smaller than a baby sparrow, with soft grey breasts, and rosy pink markings either side. Their velvety green feathered wings make them look like little balls of soft green moss, and they have bright eyes ringed in white.
The ancestors of these tiny birds which flit rather than fly, did actually fly the thousand miles across the Tasman Sea from Australia to get to this Land of the Long White Cloud, back in 1856… why, I wonder, did a whole species set off across a huge waste of ocean, clinging exhaustedly to the masts of any ships they encountered, and finally making it ashore to these islands.

After the attentions of all these sharp little beaks, the two apple halves are simply a rosy translucent bowl, the core a skeleton in the middle. I watched the scene without feeling any guilt at spending so much time just gazing out of the window. Savouring the beauty and the wonder of the world seems more important these days than any apparently more productive activity.

Whenever I gaze fondly at my oak tree, I think of savage and sensitive Xerxes, King of Kings, back in the fourth century BC, halting his great armies as they rolled across the empty Asiatic plains, so that he could revel in the sight of a single sycamore tree. He stayed there for several days in a state of ecstasy, while his puzzled warriors camped around the dusty desert, and he even commanded a goldsmith to strike a gold medallion to commemorate the moment and the tree.(goldsmiths were obviously essential to the well being of conquering heroes in ancient times!)

John Constable, the English landscape painter was another who loved trees. His friend and biographer described him admiring: ‘a fine tree with an ecstasy of delight like that with which he would catch up a beautiful child in his arms’. He particularly loved elms, the great trees which were such a distinctive feature of the English countryside for millenniums, and which all died of Dutch elm disease back in the seventies after a shipment of rock elm logs brought the elm bark beetle from the US.

In times past, elms were planted as sentinels to mark the old ways, the drovers ‘ roads, so that they could be followed in mist… the elms were way-finders, map-markers, so majestically tall that they towered above the bands of English mist… Elms are still trying to survive in hedgerows, but as soon as they grow beyond twelve feet, they become infected… perhaps in times to come they will recover and enhance the landscape again with their once well-loved silhouettes.

Here in New Zealand we are trying to discover why the great kauri trees – some a thousand years old or more – are mysteriously dying. At least with the elms they knew why… in New Zealand we are still puzzling over the slow death of the fabled kauris, whose trunks can grow to a diameter of forty feet or more.

These were my thoughts as I sipped my tea, and watched the beauty of the birds clustered around the red-skinned apples on the fence. And then I remembered an unforgettable vignette in Robert Byron’s book ‘The Road to Oxiana’. He wrote:
‘There was no furniture in the room. In the middle of the floor stood a tall brass lamp, casting a cold white blaze over the red carpets and bare white walls. It stood between two pewter bowls, one filled with branches of pink fruit blossom, the other with a posy of big yellow jonquils wrapped round a bunch of violets.’ By the jonquils sat the Governor… by the blossom sat his young son, whose oval face, black eyes and curving lashes were the ideal beauty of the Persian miniaturist. They had nothing to occupy them, neither book nor pen, nor food. Father and son were lost in the sight and smell of spring.’

Beauty on beauty on beauty, the scene, the meaning and the telling. It reminded me that no time is ever wasted when we are enjoying beauty. Caroline Graveson, a Quaker, wrote: ‘there is a daily round for beauty, as for goodness, a world of flowers and books and cinemas and clothes and manners as well as mountains and masterpieces’.

Yes, beauty is as necessary to the well-being of the spirit as bread is to the body.
Yet beauty doesn’t make us good or better people … even Hitler and Goering collected glorious art … it’s just that beauty is necessary to us all, and beauty just is. A world without beauty would be dead, so nourishing it and revelling in it is life… so – yes to beauty and to life.

Food for threadbare gourmets

I’m continuing my love affair with the crock pot, and made a very satisfying French onion soup the other day. Just tip plenty of finely chopped onions – a pound to two pounds – into the pot with two tablespoons of unsalted butter and two of olive oil, lots of freshly ground black pepper, and salt.
Leave it in the crock pot on low for twelve hours, or over-night which is what I did.

By then the onions will have caramelised into a thick jammy mixture, so I then added 2 tablespoons of balsamic vinegar, lots of stock – depending how much you want to make, and a nice slurp of brandy… about three tablespoons.

Leave it on low for six hours to eight hours or more… the flavour intensifies the longer you leave it.
Then if you wish, you can do the toasted slice of sour dough thing with cheese on top and grilled, to place in the bowls of piping hot soup… I just served it with hot rolls and grated cheese on top.

Food for thought
A loving person lives in a loving world. A hostile person lives in a hostile world. Everyone you meet is your mirror. Ken Keyes

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The power of one

100_0347Continued from Eyewitness to history…

Christmas at Belsen was rather different to homely war-time Christmas in the quiet Dorset village where I’d lived before being uprooted to join my new parents.

Having been at war since I was a baby, my father had more experience of leading tanks into battle than bringing up a shy nine- year- old girl, while my stepmother knew nothing about children. We all had to make the best of it, and one of the best things was visiting the Duke of Hanover’s palace, a little way out of Belsen – and splendid it was. (What had he made of the concentration camp on his doorstep?)

I was taken occasionally for Sunday lunch there, and for the children’s Christmas Party. We played games like pass- the – parcel, and then musical chairs in the ballroom lined with huge gilt mirrors, under shining chandeliers, slipping and sliding on the marble floor while little gilt chairs were subtracted from the circle. Then, when the party ended, like nearly every other party of my childhood, we danced Sir Roger de Coverley, with the parents standing round clapping in time to the music.

Some weekends, we drove out to the Duke’s hunting lodge in the middle of a dark pine forest, where deer darted out onto the road, and wild boar lurked. This gemutlich little pile was now the officers club, run by a friendly middle-aged German couple.

Had they always been the stewards of this place, I wondered later? Did they transfer their loyalties to their new employers in the interim, and hold the place in trust until the Duke regained his ancestral homes – if indeed he did? Anyway, their speciality was delicious, lavishly sugared doughnuts, stuffed with butter icing. The glory of these doughnuts in a life of total gastronomic deprivation and war-time rations was utterly memorable (Did the Duke enjoy them too, before and after us?)

Doctor Muller, the German vet, called on us regularly, whether our various dogs needed his attentions or not. He regarded my parents – or at any rate, their gin bottle – as friends. In return for the generous helpings of gin and tonic he sipped – unobtainable in civilian Germany – he would bring my stepmother specimens of the many amazing varieties of exotic orchids which he grew. I thought they were awful, not like flowers at all, but fantastically petalled and bearded and contorted in strange sharp pinks and acid greens and yellows. He would arrive bearing this gift, and bend over my stepmother’s hand, clicking his heels together and bowing.

After some months of laborious social intercourse – his English became more broken with the quantity of gin consumed – we were invited to his house in Bergen to meet his wife.

We had tea on exquisite Meissen china, but because they could get sugar at the time, but no flour, we had no cakes or biscuits, but dipped sour apples from the garden into the sugar, as a substitute for cake. The grownups managed with a cup of tea. The doctor’s wife was a fair-haired, washed-out, melancholy woman. When I exclaimed over the beautiful porcelain, she explained that they’d hidden it with all their other treasures in a hole under the cellar, so the invaders wouldn’t loot them.

Even as a child I thought this was rather tactless. Invaders? Was she talking about us? She also reminisced about the awfulness of the war to my parents, and she and her daughter Suzanne, described the anguish of seeing their poor, wounded soldiers in blood- stained bandages in passing trains. Back home I heard my stepmother snort: “If they saw those trains, how come they didn’t know about the others!”

Years later, I realised she was referring to the trains of the condemned heading for Belsen. In her book: ‘The Children’s House of Belsen, Hetty Verolme described the platform at Celle lined with thirty SS men and Alsation dogs straining at the leash as the train pulled in. They then, eleven hundred young and old from Holland, sick or exhausted, straggled all the miles to Belsen on foot and apparently unobserved by the local population, who denied all knowledge of the camp when the British authorities discovered it and questioned them.

But the friendship limped on. One summer’s day, the vet’s two younger children, Hildegarde and Carljurgen, thirteen and fourteen, the one in dirndl skirt and long, white lace socks, the other in leather lederhosen, long, white lace socks and black boots, took me driving in their farm cart.

We rumbled and swayed down narrow farm tracks between fields of blazing blue and purple lupins shimmering with tiny butterflies in the sunshine. Carljurgen let me hold the reins. He avoided that other field, where there were miles and miles of burnt -out German tanks my parents had shown me one dank winter’s day.

It was another ten years before I read Anne Franck’s diaries. It came as a shock to me then, to realise that I had been living in the same place where she had lived briefly, suffered and died.

I’m a chronic re-reader of most books I’ve read, yet I cannot bear to re-read her chronicle of life lived beneath the terror of Nazi inhumanity. But as the years have gone by, her shining spirit has risen above the degradation of that Nazi oppression, and has become a beacon of light.

Though the evil that was Nazism destroyed her physical body, the power of her courage, intelligence, thirst for life, and sheer goodness was not destroyed. She still inspires people from all over the world to visit the building where she and her family hid, and they travel to the memorial to her and her sister Margot at Bergen- Belsen.

It‘s mainly due to Anne Franck that the world today is conscious of Bergen- Belsen… there were many other concentration camps just as bad all over the Nazi empire – nearly three hundred – and many of them are forgotten. But Bergen- Belsen has become symbolic of them all, and serves to remind us all of events and atrocities that must never be repeated.

Teenager Anne wrote prophetically: ‘I want to be useful or bring enjoyment to all people, even those I’ve never met. I want to go on living even after my death! And that’s why I’m so grateful to God for having given me this gift, which I can use to develop myself and to express all that’s inside me.’
In death this is exactly what she did achieve, she has gone on living, her words have been both useful and enjoyable, and her life and her death an amazing and triumphant testament to the power of One.

 

Food for threadbare gourmets
Winter and comfort food, and a love affair with the crock pot. Last week I discovered it was possible to bake whole potatoes in their jackets in the crock pot, instead of using the oven for just one potato! Just prick them with a fork, drizzle a bit of olive oil over them and wrap them in foil. I cooked two medium sized potatoes on high for three to four hours… it depends on the size… but they come to no harm when checked for softness towards the end of the cooking time. Sliced in half horizontally, gently mashed with butter and sprinkled with grated cheese they’re a filling, comforting meal on their own. Naturally, virtuous people have some green vegetables with them… I had some Brussels sprouts!

Food for thought
To be nobody but yourself in a world that is doing its best night and day to make you everybody else means to fight the hardest battle any human being ever fights and never stop fighting.
e.e.cummings.

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Eye witness to history

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I noticed a report last week that after the Queen left Berlin in a bright yellow outfit, she then changed into a sombre, slate grey coat and hat by the time she reached the concentration camp of Bergen- Belsen.

We just called it Belsen in my day. We had travelled through Hitler’s monument – Post- war Europe – which seemed from the train to be nothing but mountains of bricks and ruined suburbs with a few half houses still standing. They looked like half a doll’s house where you can re-arrange the furniture. In these grotesque rooms, pictures were askew on walls, wardrobe doors hung open, chairs still sat round marooned dining tables and empty fireplaces waited to be lit by ghosts.

I was awed into silence by these gross and hellish scenes. But at nine, I couldn’t even begin to understand the human tragedy, the broken lives, the blasted families, and never realised that maimed and starving people were actually trying to live in these apocalyptic holes and hills of smashed brick and rubble.

At a station where we stopped to disgorge some of the passengers crushed into crammed carriages, thin, white-faced children banged on windows begging for food, and scrabbled at the side of the track looking for odd lumps of coal. We were seated in the restaurant car, eating the first white bread I had ever seen, quite unlike our war-time rations, but the thrill of this exciting food was dulled by the sight of the pale, dust-smeared faces outside the window which didn’t open.

Finally Hanover at midnight. The station was the usual bedlam, the engine hissing and roaring, people calling and shouting and waving, and the lighting so poor that it took longer than usual for everyone to sort them-selves out and find each other, I thought. When all the debarking travellers had trickled off and the train pulled away again, my stepmother and I were the only people still standing waiting to be met. I had assumed that all the people I had seen were in the process of coming or going – now I discovered that they had all settled down for the night again, thousands and thousands of people sleeping on every available inch of floor, draped up and down stairs, lying propped up against walls where there was no room to stretch out.

When we had picked our way over the ragged, hostile bodies to the main entrance of the station to get into a military jeep to take us to a bed for the night, I stood momentarily at the top of the steps. Straight ahead, the moon was shining through a large, gothic-shaped empty window high in the wall of a bombed church. There was no sound of traffic in the ruined city and no street lights, just silence and the un-earthly beauty and light of the silver moon. And then blessed cold fresh air sitting in the open jeep after the foetid atmosphere of the station.

The next day we arrived at the site of the former concentration camp and moved into our new home, the spacious former digs of Josef Kramer, the notorious Beast of Belsen. Hoppenstadt Strasse was the only residential street in the camp, and had been the quarters of the prison guards and their families before the liberation by shocked British soldiers.

We children were not told the history of the place, but it was as though the energies of the past were impregnated in the walls and streets and trees and stones. It felt like living on shifting sands of uncertainty and fear of all the things we didn’t understand and that no one ever explained.

Violence seemed to be the atmosphere we breathed. There were different layers of this violence. One was when I went to collect my best friend for our early morning riding lesson, and couldn’t raise her. Later at school I learned that her single father had shot her and her brother and himself – Mary in the kitchen, her younger brother on his way to the front door. I had nightmares for months about Mary and whether she had gone to heaven or hell, and what her brother’s last moments of terror were like as he fled from his murderous father. I didn’t feel I could discuss this with my new parents, my father just back from ‘abroad’ after seven years overseas, and a new stepmother.

There were hordes of unpredictable Yugoslav guards in navy-blue greatcoats who patrolled the place guarding it, though I never knew what they were guarding it from. They had a reputation for being dangerous, and every now and then one would shoot himself or a comrade. And yet another aspect of the incipient violence was that a single British car on the road at night was such an irresistible target for angry defeated Germans, that my father was run off the road and injured several times travelling between Hanover and Belsen.

Behind our house I played for hours in a pine forest, rich in bilberries, where the hungry Germans would come in autumn to pick this source of food in a starving land and demolish at the same time my little ‘huts’; while a mile down the road was the Displaced Person’s camp, which had previously been a well-appointed Panzer training depot. DP’s, as they were known, were the survivors of Belsen, still waiting for passports or permission to make their way back home across the bomb-blasted continent to find the survivors of their scattered families. To a puzzled child they seemed un-accountably unfriendly when our paths crossed.

One fine summer’s day the DP’s torched the pine forest and our homes were in danger until the fire was checked. They were trying to hurry up the authorities, and it was a desperate gesture to show their frustration. But the Allied authorities were dealing with twenty million people trying to get back to homes and families, and many of the refugees had no homes, families or even countries to return to. The problem grew under our eyes, as German refugees, another two million in the next few years, fled from the eastern sector and the Soviets.

They came straggling down Hoppenstadt Strasse with bundles wrapped in tablecloths, or blankets tied on the end of poles like giant Dick Whittington bundles. Sometimes they were found sleeping in our empty garages, or taking desperately needed clothes off the washing line, and were hurried on or arrested by the implacable Military Police.

These were the times of tension too when Russia began the process of harassing and interfering with traffic to and from Berlin, which finally culminated in the Berlin Airlift with thousands of planes ferrying food into besieged and beleaguered West Berlin. I didn’t understand it, but I felt the anxiety of the grownups. And we had to learn to use new money, which had changed from one set of cardboard to another, I never knew why.

We, the victors, shared the hardships of starving Europe. Our meagre rations were delivered once a fortnight in a cardboard box. I remember my stepmother looking at a small pile of cucumbers, our vegetables for the next two weeks, and asking in despair what we could do with cucumbers for a fortnight. We drank revolting tinned milk, as there was no organised milk supply and no pasteurised herds.

We sat in the dark every night for two hours when the electricity was switched off, and played games like twenty question to while away the pitch black hours. Like everything else, candles were in short supply. We had a puppy who seized the darkness as another opportunity to chew the rubbers that my father used for the Daily Telegraph crossword.

Horses were still an integral part of country life in this part of Germany, and this is where I learned to ride. The British regimental riding stables were run by an aristocratic Prussian officer – not of course using his military rank now- but known merely as Herr Freiser.

I was his star pupil and my father said I was learning to ride like a Prussian officer. Herr Freiser took great pains with me, never guessing that I was terrified of the huge jumps he put me over. Fear runs along the reins, I remembered from reading ‘Black Beauty’, and hoped I was bluffing the far-too-big cavalry horse I rode regularly. A big brushwood jump was one thing, but the fence on the wall was too much, and I came off every time, never knowing what had happened until it was all over.

Herr Freiser’s tall, blonde, classically beautiful Prussian wife regarded me with loathing, as though I was a pet cockroach he was training. I decided she hated all English, and was probably still a Nazi lady.

They lived in the groom’s cottage by the stables and were lucky to have a home and a job in their ruined country, though she obviously didn’t think so. Their gilded furniture, rescued no doubt from their ancestral Prussian schloss, was piled right up to the ceiling in one room, while they lived in the other. Herr Freiser seemed as frightened of her as I was. I realised that he was probably a collaborator with the enemy in her eyes. She would stalk through the stable yard in her immaculate jodhpurs, her glare like a blue flame from her icy blue eyes and thankfully ignored me.

Next week – part two -Belsen – The power of one

 

Food for threadbare gourmets

Sometimes the pine nuts in pesto are a bridge too far for a tight budget, so I use walnuts instead. Grate half a cup of walnuts in a grater, and then grate half a cup or more of Parmesan. Finely chop about two cups of basil, plus three chopped cloves of garlic, and mix it all together with enough extra virgin olive oil to make the consistency you want- about half a cup. I then add a few table spoons of the hot pasta water help it all amalgamate. I also like this mixture over broccoli.

Food for thought

‘Ruskin had the romantic’s gift for seeing the inanimate world as if it had that moment left the hand of the Creator’.
Oliver van Oss, scholar, man of letters and great headmaster.

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A tearful (sob) tale !

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If I’m going to cry I want it to be when I’m laughing. I think that may be one of my favourite pleasures, to laugh till I cry… but it’s not something that can be planned… such moments seize us out of the blue, and swoop down without any warning. And then it’s bliss…I love it – having laughed my way not just to good health but to aching sides and streaming eyes.

Tears come more easily to some than others… my tear ducts are the sort that let me down and embarrass me constantly… it was about the only thing I had in common with Princess Diana, being neither blonde, rich, thin, Royal or any of the other things she was…. but she cried easily… she cried waving goodbye to her fiancée when he flew off to NZ for a couple of weeks, she cried, bless her, when the band played God Bless the Prince of Wales on her honeymoon, and she cried among other times, when she was complimented on her work on the day her separation was announced. By contrast her sister-in-law Princess Anne has only gone on record crying once… when she waved farewell to any more cruises on the royal yacht Britannia as it was de-commissioned.

The tough and the strong are sometimes tempted to despise we weaker vessels, and that’s when tears are so humiliating, if we forget that some of the sweetest moments in life, and the most memorable, are those which move us to tears. Tears are one of the things that make us human beings – though I have watched that heart-breaking video when an elephant who had been starved and beaten for fifty years was finally freed, and he wept – rivers of tears slowly trickling down his wrinkled old grey cheeks -and I wept too.

So yes, tears reveal us as feeling human beings… and though times of hormonal change… those teenage years, pregnancy, post-natal months, menopause, depression, even the wrong medical drugs can cause unexpected floods of tears, nevertheless, tears should not be sniffed at. A baby’s tears are his only means of showing his hunger, hurt, fear, anger, discomfort, insecurity and other problems…. but as we grow older and find less direct forms of communication, tears assume a different place in our lives.

They still mark emotions like fear, misery, anger, grief, hurt, but as we grow older – joy too. So why does our culture sneer at tears and try to train children not to cry, with the jeer: ‘cry baby’ or ‘softie’ being an allowed insult in the playground or even worse: ‘don’t be such a girl’.

When I landed in New Zealand in the middle of winter many years ago, my luggage two small children, tears of fright flowed behind my huge black sunglasses in spite of all my efforts at control. And there have been many other moments since when tears marked unforgettable moments of joy and sorrow… including watching first my children, and then my grand-children’s nativity plays… I cried when I watched my tall, skinny thirteen year old son walking away from his childhood into ‘big’ school, head and shoulders above the others his age… at my daughter’s wedding, and my grandchild’s christening… a perfect watering can.

‘Don’t cry when you say goodbye to us’, my eight year old daughter had said before they took off across the world to see their father. So I smiled and waved, and tried to pretend tears weren’t coursing down my cheeks in great rivers. Later, the exquisite voice of Joan Sutherland singing in concert brought tears to my eyes and to many others. Few of us could define what these involuntary tears were triggered by but they were precious, and the moments memorable. I’ve heard other great singers in person including the incomparable Kathleen Battle, but none of them drew that spontaneous tribute.

When my first baby was born the midwife who delivered her did so in floods of tears… she said she always cried when a baby was born. Now, tenderised by life, I know what she means. I only have to see a new born to feel those tears start gushing. It’s hard not feel embarrassed or humiliated by these ever-ready tear ducts.

I am famous in the family for beginning to cry in the cinema at the beginning of a film. As the credits went up on the film ‘The Young Winston’… the traditional ride of the Adjutant on his white horse, up the flight of steps to the library at the end of the Passing- Out Parade at Sandhurst filled me with such nostalgia for my military childhood that I was lost at the first frame.

And I remember lingering in the cinema loo mopping my eyes with my best friend as we tottered out after Disney’s ‘Old Yeller’ (about a Labrador) had ended, ravaged with tears and nearly blinded with clogged mascara. I can go to a funeral of someone I hardly know, as a courtesy to a family member, and become a tearful wreck… not quite sure whether I’m crying in sympathy with those who are really mourning, whether tears are contagious like yawns, or whether I’m touching into old and forgotten griefs.

In the end it’s animals who really pull the heart-strings and have provoked so many gallons of tears I could fill buckets with them … I was ten when I wept over the shooting of the ponies in the film ‘Scott of the Antarctic’… blow the men dying heroically in the snow, it was the ponies I cried over. The deaths of our fifteen or more rescued dogs and a cat was always a tear- streaked nightmare over the years, and it isn’t just me who’s reduced to an emotional wreck by animals.

On one particular personal growth course, a man who had remained unmoved by harrowing moments supposed to break down our innermost defences, went home one night to find his precious bull terrier fighting for her life, and losing it in child birth. The next day, as he told us all about his beloved ‘Maggie’, he dissolved into heart- broken sobs, as did all the women and most of the strong men in the room. Loved animals in distress can make even the toughest weep.

Broken with grief, this man was then able to do the inner work he had come for, the tears had dissolved his emotional barriers, and he became a softer, kinder, warmer person overnight. So in spite of the superiority of those who have well controlled tear ducts, it does seem that weeping is good for the soul, even though it’s terrible for the complexion. Doesn’t seem to matter whether we’re weeping from laughter or weeping from grief, or weeping from any other emotion, tears seem to loosen us up.

Yet mostly, tears don’t seem to come in the moments of great crisis… then the mind is focussed. Shock and intense attention keep us icy cold, functioning unhampered by anguish or emotion… so maybe tears are a bit like Wordsworth’s definition of poetry: emotion recollected in tranquillity, but in the case of tears: emotion when there’s time for it. I rather treasure the words of Kahlil Gibran, who puts tears and laughter into perspective, as ever… that they are both – in the pompous self-mocking phrase of a friend – part of ‘life’s rich pageant’!

Gibran says: “I would not exchange the laughter of my heart for the fortunes of the multitudes; nor would I be content with converting my tears, invited by my agonized self, into calm. It is my fervent hope that my whole life on this earth will ever be tears and laughter.”

So weepers of the world – unite! Hang onto your sodden tissues, and leave off your mascara. Don’t feel intimidated by the stiff upper lips or cold embarrassment of stronger mortals, our ability to cry at the drop of a hat means that we’re living, breathing, sentient beings,
Yours tearfully…

 

Food for threadbare gourmets

A friend for supper on a cold winter’s night meant that I wanted to spoil her with comfort food, and what more comforting than blackberry and apple crumble?

I had the apples, and a tin of blackberries, though I prefer fresh or frozen, and also often use boysenberries instead. I tipped the cold, cooked sliced apples and the blackberries into a pie dish, with plenty of juice, and sugar to taste; then the crumble was spread on top, baked in a moderate oven for forty minutes, tested with a knitting needle to make sure the crumble was cooked, and served with cream… delicious and she loved it.
The trick is the crumble… eight ounces of flour, four ounces of cold butter, grated and mixed with the flour, six ounces of brown sugar, the grated rind of a lemon, and two ounces of ground almonds. Mixed altogether, it only takes a few minutes to prepare, and not much more to eat!

 

Food for thought

All children long for recognition and acceptance of their essence – secretly so do most adults. The insistent question inside all of us is: do you see me, not only my body, but my essence; the gifts, potential, needs, wounds, character and quality of soul that shape me individually?
Professor Richard Whitfield

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When the cows come home

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The cows were lined up by the fence as I drove to a halt by the stop sign and orange traffic cones. Lovely chunky brown and white ones with thick white curls on their foreheads.

They were curious, and interested… this small hiccup on the road was a break in the monotony of their lives in a field hemmed in by fences. Back in the mists of time they would have roamed free, grazing, not just on boring green grass, but also on a variety of herbs and other grasses they were drawn to in order to maintain their good health. They reminded me of when I was staying with my best friend in the Forest of Dean in England. We were crossing a field to get to the Forest for a long walk.

The notes of a flute floated across the meadow, and then we saw a ring of cows –in fact every cow in the vicinity – gathered around the tree from whence came the music. Black Friesians. A man was sitting in the tree playing to them… a delicious eccentric – and after an intriguing exchange – my friend was mystified by the idea of a man playing music to cows, we carried on down to the Forest. I was fascinated… the cows confirmed all I had ever wondered about them. They were so curious and fascinated themselves, they couldn’t tear themselves away from the tree and the new sounds.

The definition of curiosity is a desire to learn and acquire knowledge… and how often do we credit cows with these qualities? When we want to describe someone disparagingly, who is slow, we call them bovine, and the dictionary definition of this word is being ‘slow and un-intelligent like cows and cattle.’

I think of the Welsh farmer who was gored by his bull, and fell to the ground unconscious, his leg broken. When he recovered consciousness, all his cows were spaced in a ring around him, protecting him from further attacks. As he began to drag himself to the gate at the edge of the field, his cows moved with him, keeping him safe. Faced with an emergency they had never encountered before, they solved it efficiently and cooperatively. What an example of goodness, intelligence, and can I say it – humanity? We credit mankind with humanity as though it was something unique to mankind… though sometimes one wonders what has happened to humanity in today’s world.

The dictionary defines humanity as having the qualities of compassion, brotherly love, kindness, understanding, consideration, mercy, generosity, sympathy, goodness… I find that all these words could be applied to the actions of these cows in protecting their owner… plus two more, intelligence and imagination.

In New Zealand we have an annual country custom called calf club day. Every year a child on a farm is given a lamb or a calf to nurture and train, and on calf club day they all bring their pet lamb or calf to school, and parade them and they are judged – most obedient, prettiest etc. When I was asked to judge, I couldn’t and gave everyone a ribbon … and then the next day, life is turned on its head for these gently reared and nurtured creatures.

The lambs go off to market in a trailer to be sold and eaten, the calves get turned out into the field with all the others. Once as we walked past a herd of jerseys grazing peacefully, admiring their long lashes and silky coats, one of them broke away from the herd, and ran towards us. As we talked to her and stroked her, we sighed – someone’s pet calf we murmured.

And so, lonely, missing her childhood companion, she was doomed to the monotony and heartbreak of a cow’s life – doomed to breed and produce a calf every year, doomed to have it torn away from her within a few hours or days, doomed to give up her milk and live her life in boredom and sadness. The sound of a cow bellowing in anguish when her calf has been taken from her, and the pitiful cries of the calves as they get used to being parted are part of the nightmare of country life.

Not to mention the terrified male /bobby calves lying in crates by the farm gate waiting to be gathered up in a cattle truck and after long hours of being thrown around the truck, ending up at the meatworks… I haven’t been able to eat anything with gelatine ever since I discovered how we get it… much of it derived from the skin and bones of calves… and hidden even in products like yogurt to bulk it up and make it creamier.

This is the reality of modern farming many will say, and so it is…. and yet organic farmers show how it can be done differently, keeping calves with their mothers, and still getting milk from the cows. Remembering that cows are not milking machines, but intelligent, loving consciousnesses could make a difference perhaps to the lives of millions of creatures who share this planet with us… and who as sentient beings, need the same protection and consideration that all life deserves.

My heart stopped at the pictures the other day of a woman matador in the South of France, holding aloft in gleeful triumph the ears of the magnificent bull she had just killed in torment, its blood running down her hands. Killed in torment to give so-called humanity some fun…

Yes, creatures have a different consciousness to human beings, and yet also share many of the same emotions… but since we have established – in the words of the Bible – ‘dominion over all creatures’ so we also have the responsibility to make sure that life for the creatures who give us life, is not also hell on earth.

‘We need another and a wiser and perhaps a more mystical concept of animals’ wrote the great writer on the natural world, Henry Beston… ‘Remote from universal nature and living by complicated artifice, man in civilisation surveys the creature through his own knowledge… and the whole image in distortion. We patronise them for their incompleteness, for their tragic fate in having taken form so far below ourselves.

‘And therein we err, and greatly err. For the animal shall not be measured by man. In a world older and more complete than ours they move finished and complete, gifted with extensions of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren, they are not underlings; they are other nations, caught with ourselves in the net of life and time, fellow travellers of the splendour and the travail of the earth.’

Many years ago a group was formed in Wales, calling itself Women for Life on Earth… I like to think that we could all be un-official members of this wonderful sounding circle of goodness.

Food for threadbare gourmets

Sometimes I just need a quick and easy something to give guests at morning coffee time, or to cheer up a soup meal. These cheese muffins do the trick. I always have grated cheese ready in the deep freeze, so with a heaped cup of grated cheese, and another of self raising flour, I add a pinch of salt and cayenne pepper, and mix it all with one egg and three- quarters of a cup of warm milk. Spoon the mixture into greased muffin tins – I use tiny ones- and these take fifteen minutes in a 200 degree oven.

Food for thought

O servant, where dost thou seek Me?
Lo! I am beside thee.
I am neither in temple nor in mosque: I am neither in Kaaba nor in Kailash:
Neither am I in rites and ceremonies, nor in Yoga and renunciation.
If thou art a true seeker, thou shalt at once see Me: thou shalt meet Me in a moment of time.

Sufi poet Kabir, translated by Rabindranath Tagore

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