Tag Archives: quakers

June 28, 2020 · 2:47 pm

Take a knee

The Great War in France - battlefields sites and monuments

“Military men are just dumb, stupid animals to be used as pawns in foreign policy.”  Said Henry Kissinger.

I had thought of these callous words when I copied the food for thought in my last post: “The soldier above all others prays for peace, for it is the soldier who must suffer and bear the deepest wounds and scars of war.”

As a military daughter, wife, sister, serving officer myself, and descendant of soldiers, I’ve sometimes found myself defending military men, as I did once at a Quaker meeting where everyone is committed to pacifism. And I thought of these stories of profound wisdom by three military men in recent wars.

In 2005, Dan Baum wrote this inspiring tale in the New Yorker: “During the early weeks of the Iraq war, the television set in my office was tuned all day to CNN, with the sound muted. On the morning of April 3rd, as the Army and the Marines were closing in on Baghdad, I happened to look up at what appeared to be a disaster in the making. A small unit of American soldiers was walking along a street in Najaf when hundreds of Iraqis poured out of the buildings on either side. Fists waving, throats taut, they pressed in on the Americans, who glanced at one another in terror.

“I reached for the remote and turned up the sound. The Iraqis were shrieking, frantic with rage. From the way the lens was lurching, the cameraman seemed as frightened as the soldiers. This is it, I thought. A shot will come from somewhere, the Americans will open fire, and the world will witness the My Lai massacre of the Iraq war.

“At that moment, an American officer stepped through the crowd holding his rifle high over his head with the barrel pointed to the ground. Against the backdrop of the seething crowd, it was a striking gesture—almost Biblical. “Take a knee,” the officer said, impassive behind surfer sunglasses.

“The soldiers looked at him as if he were crazy. Then, one after another, swaying in their bulky body armour and gear, they knelt before the boiling crowd and pointed their guns at the ground. The Iraqis fell silent, and their anger subsided. The officer ordered his men to withdraw.”

It took Dan Baum two months to track down Lieutenant Colonel Chris Hughes to hear his story, and his spontaneous reaction to the peril he and his men were in.

Major Chris Keeble was a British soldier fighting in the Falklands War. During the Battle of Goose Green, he inherited command of the 2nd Battalion of The Parachute Regiment when Lieutenant-Colonel H. Jones was killed in action. Keeble was a devout Christian. The battalion was at a point when its attack upon the Argentine Army position had broken down, having lost one in six of its men; it had almost run out of ammunition, had been without sleep for 40 hours, and was in a debilitated condition in Arctic conditions facing the unknown potential of a counter-attack from the Argentine forces all around.

After kneeling alone in prayer amongst the burning gorse seeking guidance as to what to do, Major Keeble conceived the idea of refraining from more attacks to try a psychological ploy. He released several captured Argentine prisoners of war in the direction of their Goose Green garrison, carrying messages to the commander requiring its surrender or threatening it with a fictitious large-scale assault by the British forces, supported by artillery. The Argentine commander, subsequently surrendered the garrison to the Parachute Regiment without further fighting.

Keeble said later that: “perhaps the most profound factor of all, was that 112 civilians were locked up in the Community Hall in Goose Green! This fact, discovered overnight, re-emphasized the need to use more subtle means than the bayonet! After all, we had not journeyed 8,000 miles merely to destroy the very people we had come to save.

“And so, standing in a small tin shed on the airfield next day, with the Battery Commander, and our two bewildered journalists, Robert Fox and David Norris, we confronted the Argies.” They surrendered their forces which were three times bigger than the British forces.

And these are the spontaneous and noble, almost Shakespearean words of another soldier – the eve-of-battle speech made by Colonel Tim Collins to the 1st Battalion of the Royal Irish Regiment in Iraq in 2003. Luckily there was a reporter there who took down in shorthand the only record of these inspiring words.

“We go to liberate, not to conquer. We will not fly our flags in their country. We are entering Iraq to free a people and the only flag which will be flown in that ancient land is their own. Show respect for them.

“There are some who are alive at this moment who will not be alive shortly. Those who do not wish to go on that journey, we will not send. As for the others, I expect you to rock their world. Wipe them out if that is what they choose. But if you are ferocious in battle remember to be magnanimous in victory.

“Iraq is steeped in history. It is the site of the Garden of Eden, of the Great Flood and the birthplace of Abraham. Tread lightly there. You will see things that no man could pay to see – and you will have to go a long way to find a more decent, generous and upright people than the Iraqis.

“You will be embarrassed by their hospitality even though they have nothing. Don’t treat them as refugees for they are in their own country. Their children will be poor, in years to come they will know that the light of liberation in their lives was brought by you.

“If there are casualties of war then remember that when they woke up and got dressed in the morning they did not plan to die this day. Allow them dignity in death. Bury them properly and mark their graves.

“It is my foremost intention to bring every single one of you out alive. But there may be people among us who will not see the end of this campaign. We will put them in their sleeping bags and send them back. There will be no time for sorrow.

“The enemy should be in no doubt that we are his nemesis and that we are bringing about his rightful destruction.  As they die they will know their deeds have brought them to this place. Show them no pity.

“It is a big step to take another human life. It is not to be done lightly. I know of men who have taken life needlessly in other conflicts. I can assure you they live with the mark of Cain upon them.

“If someone surrenders to you then remember they have that right in international law and ensure that one day they go home to their family. The ones who wish to fight, well, we aim to please.

“If you harm the regiment or its history by over-enthusiasm in killing or in cowardice, know it is your family who will suffer. You will be shunned unless your conduct is of the highest – for your deeds will follow you down through history.

“We will bring shame on neither our uniform or our nation. As for ourselves, let’s bring everyone home and leave Iraq a better place for us having been there. Our business now is North. “

No, Mr Kissinger, military men are not just dumb stupid animals, their lives and words and deeds matter. As Rudyard Kipling wrote:

‘For it’s Tommy this, an’ Tommy that, an’ “Chuck him out, the brute!”

But it’s “Saviour of ‘is country” when the guns begin to shoot…

 

Food for Threadbare Gourmets

At a little end- of- lockdown soiree, I made these nibbles, which disappeared very fast. Cut parsnips into fingers, slightly thicker than a finger. Dunk them thoroughly in beaten egg, and then roll them in freshly grated Parmesan cheese. Arrange in a baking tin so they don’t touch each other. Bake in a hot oven for twenty minutes or so, until cooked. Eat warm or cold.

 

 

 

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August 2, 2018 · 2:50 pm

Another Bright Beautiful Spirit

 Moawhango memorial chapel

The chapel at Oi’s home

A life – another instalment of my autobiography before I revert to my normal blogs

My friend Oi (pronounced O-ee) had ideas so advanced that even Quaker Meeting – that most liberal and open- minded Christian group – threw her out.

With no family around us, friends of all ages were always important and she mattered to us as much as Philippa. Edith Oiroa was born in 1900- called Edith by conventional people but Oi by kindred spirits. She was the youngest of ten, born to a father who was sixty years old, and she died when she was a hundred and two – so the two life-times covered a hundred and sixty- two years, and went back to 1840. Her father had been a cabin boy on a ship that was wrecked on the NZ coast in 1856.

Local Maoris formed a human chain to rescue him, and he stayed with them for some time, becoming very close to the chief. After returning to England, he came back with a seventeen-year-old bride, and the Maori chief gave him land with which to start his life here.

Robert Batley, Oi’s father, established a huge sheep farm, built a big beautiful house, cottages for his shepherds, barns, wool-sheds and an exquisite little chapel, where Oi and her nine brothers and sisters played the organ and helped hand out prayer books to the shepherds and their families as they entered. As each child was born, the generous chief had given them some Maori land.

He ceremonially adopted Oi, and gave her the Maori name Oiroa, which roughly translated, means: ‘compassion for those in need’. Though it was shortened to Oi, she lived up to her name always, and when I met her was beloved by many people for very good reasons.

She married a distinguished Auckland architect – William Gummer – who worked with the famous Edwin Lutyens in England, and is sometimes known as NZ’s Frank Lloyd Wright. He created many of Auckland’s great buildings, and beautiful private homes including some famous ones in the Hawkes Bay. Oi herself was very musical, and played the piano, and was so deeply involved in the musical life of her adopted city, that in the early thirties she and another musical aficionado, started the first orchestra in the city, whose descendant is still thriving.

She was beautiful – and open-hearted and sweet-natured. She was also unhappily married to a much older controlling, jealous and angry man. Other men loved her, and I picked up hints over the years of tempestuous scenes and dramatic confrontations, one in which her loyal cleaning lady divested a desperate suitor of his shotgun at the front door. Oi received and declined her last proposal in her eighties.

Her zest for life never diminished, in spite of a son’s suicide, a difficult life, and much loneliness. Neither did her kindness fail, or her energy, for that matter. I was sure her inner life kept her young. She was often busy driving “old ladies” shopping until well into her nineties. She obviously didn’t feel she qualified for that label – yet! Her spontaneity and authenticity, happiness and serenity, endeared her to all ages.

I met her at Quaker meeting, where we were both what is called attenders, as opposed to members. On occasion when the beautiful and mystical silence was gently broken by a deeply felt message, if it was Oi, as she was known for short, it would be a profoundly mystical and eminently practical thought.

Throughout her life she was drawn to mysticism, a branch of the spiritual life which has always been mistrusted by organised religion, as its devotees seek union with the Source, whatever it is called, thus bypassing the need for priests, mullahs, rabbis, gurus or whatever. Whether these mystics were Muslim, as in the case of Rumi and the Sufis, or Christians like Master Eckhart, Mother Julian or St John of the Cross, they often came to a sticky end at the hands of their respective religions.

Luckily in the twentieth century, this fate is not so common, and Oi escaped lightly by just being blackballed by Quakers! She explored most branches of both Western and Eastern mysticism, and in her thirties, became a lover of Ramakrishna’s teachings, keeping a photo of him by her bed-side always. He practised several religions, including Hindu, Islam and Christianity, and taught that in spite of the differences, all religions are valid and true, and they lead to the same ultimate goal- God.

After Oi introduced herself to me, and invited me to her beautiful house (I had not been long in NZ then), we became close, and she became my mentor. My two small children looked on her as a grandparent and we loved going to her serene and peaceful home.

Though it was in the city, it sat among mature trees and a rambling, flowery garden with a stream. Her architect son had designed it for her. Music, in her mid-seventies, was still her passion. Sometimes I would arrive at the garden entrance, and hear the glorious sounds of a trio or a quartet streaming out of the windows, and I’d stand silently outside under the persimmon tree, listening to Mozart or Mahler.

When the children and I were there, we‘d often end up singing round the piano with the student who boarded with her, and was a brilliant pianist and lovely tenor. We’d all sing favourites as diverse as Handel’s, ‘Where e’er you walk”, to: “Feed the birds,” from Mary Poppins. My other musical friend, Phillipa, whose unbearable life was slightly improved by taking clarinet lessons, and who longed to play in an orchestra, needed practice playing with others.

Hearing about her, typically, Oi offered to play with her, and through music-making, they learned to love each other too. I was spending the day with Oi when I learned that the ship Phillipa was sailing on had caught fire, and she and the children, plus her six-month-old baby, were adrift in a lifeboat in a violent storm. I spent all day praying and  imagining her anguish and exhaustion trying to keep the children warm in an open boat, never realising that they were already dead.

Oi’s unorthodox thinking, which of course, was not confined to spiritual practises, but spread into all areas of her life, alienated her family who were very religious and ultra- conservative. She rarely saw them, so she began spending Christmas with us until one son who disapproved of us too, was shamed into inviting her for Christmas after many years.

Their loss was our gain, and in some ways Oi became a  part of our family. She gave me many of the books which had sustained her and influenced her thinking, and which had helped her find her path to expanded consciousness and freedom. One of the joys of reading them was that she’d underlined or marked the passages which sang to her.

Not only did I find this a wonderful aid to a deeper understanding, both of the texts and of Oi, but it also taught me the pleasure of marking and making my books my own, which I had never dared to do before.

I’d grown up learning that books should be treated as sacred, and never marked, turned down, or in any way treated as familiar friends. I do it all the time now, knowing that others who eventually find their way to them will – or might – enjoy the same pleasures of insight and intimacy as I have done.

Oi’s words still remain in my mind, and often come back to me. When there was a problem she would close her eyes, and focus for a minute, then open them and say firmly: “You cannot know the solution.  You can only pray that the situation evolves for the highest good of you, and everyone else involved. And know that this will happen, and let it go.”

She’d quote T.S. Eliot: “It is not our business what others may think of us,” or: “God wastes nothing”. She’d say: “Let go and let God.” – and, “Happiness is like water in the palm of your hand. If you gently hold your palm open, it will stay. But if you clutch it and try to hang onto it, you lose it.” She died at over a hundred, fourteen years ago, but her loving wisdom sustains me still.

When my life began taking some strange turns, becoming involved with an innocent man accused of a double murder, our phone being tapped, death threats, drug lords, and other frightening developments, Oi was always there encouraging us and supporting us.

To be continued

 Food for Threadbare Gourmets

 I love puddings – hot, cold, chocolate, lemon, fruit, baked, steamed, chilled – you name it. I haven’t made clafoutis for ages, but decided, it being winter, we could do with a hot pudding, and dug out this old recipe from my clippings. It has more eggs in it than some clafoutis recipes, but when I was worried about the children getting enough protein when we were vegetarian, this was one of the dishes that stilled my anxieties.

Preheat the oven to 325°F. Butter a pie dish or oven proof dish. In a large bowl, whisk together six eggs, eight tablespoons of sugar, a teasp of vanilla, until the sugar is dissolved. Add twelve tablespoons of flour and whisk until smooth. Pour the batter into the pie dish.

Now add two and a half cups of pitted cherries, fresh or frozen if you have them – or any other berries. If using frozen don’t melt them, but toss them in frozen. You can also use plums, or tinned peaches. Sprinkle some sugar over the top and bake until the clafoutis is beautifully puffed and golden, 35–40 minutes. Serve immediately – with cream or even good ice-cream.

Food for Thought

 Lovers of God do not belong to any caste.

Sri Ramakrishna Paramahamsa

 

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April 13, 2017 · 5:08 pm

Eating for Easter

Image result for pics of hot cross buns

A beloved friend coping with laryngitis wrote to say she intended to cure herself by eating Easter eggs. An idea, which, as my delicious daughter would say, ‘had legs’, but which was not one which appealed to me.

My preference for Easter is hot cross buns, spicy, and with a good, sweet cross, heated up gently in the oven, and eaten with lashings of butter for breakfast on Good Friday.

Food marks the seasonal calendar as much as the religious reason for the various festivals. One of my favourites, Pancake Day, aka Shrove Tuesday, evolved in order to use up the butter, eggs and sugar which were no-no’s during the penitential Lenten days leading up to Easter.

In England, it was once known as a half holiday which began when church bells were rung at 11 am. and then pancake races were and are run in towns and villages all over the country, even today. Legend has it that in 1445 a housewife in Olney, Buckinghamshire was so busy making pancakes that she forgot the time until she heard the church bells ringing.

She raced out of the house to church, still carrying her frying pan and tossing the pancake so as to stop it burning in her hot, probably iron, pan. Today, the rules for the race are strict, and it’s mostly run by women, who must wear an apron and a head scarf, and must toss the pancake at the beginning and end of the race.

This jollification is not so different from the Lenten carnivals held in more extrovert Latin countries…. The word carnival evolves from the Medieval Latin carnelevamen  – “the putting away of flesh”, and this was the last opportunity to put away not just meat, but also the pleasures of the flesh, eating and drinking and celebrating before the hard, hungry, deprived days of Lent.

Easter, marking the end of the forty days of Lent, is, as everyone knows, never the same date every year, but is calculated according to a full moon, and what are called The Golden Numbers which are too complicated for me as a maths  dud, to even try to explain. (I have an antique Anglican prayer book printed in 1745, in which the golden numbers and the dates of Easter, have been worked out up to the year two thousand, which must have seemed like an infinite eternity to the mathematician who calculated these figures).

Then there was a brief opportunity to indulge the pleasures of the flesh on Mothering Sunday, which fell on the third Sunday before Easter. I remember as a girl picking wild daffodils to take to my step-mother on this Sunday, which has now evolved into another wholesale commercial festival with bought flowers, chocolates, and gifts of every description, including taking mum out to tea or lunch.

In the eighteenth century, servant girls were given the day off to visit their mothers, and were usually given some food or clothes by the ‘big house’ to take with them.  But long before then, joyous people had been celebrating Mothering Sunday with a simnel cake, a delicious confection with two layers of marzipan (not your pallid shop-bought stuff, but the real thing, almonds pounded with an egg white… sweet and rich). One layer went inside the cake for the baking, and one layer went on top to be toasted. Yum…

Apart from the Christmas feasting, there’s another delicious foodie ritual for those who observe the rhythms of the Christian calendar, and that’s ‘Stir-up Sunday’. This happens on the last Sunday before Advent, (meaning the coming of Christ) which means it’s five Sundays before Christmas… often the last one in November, but like everything else in the Christian calendar, it varies every year, and so is a moveable feast.

The name comes from a prayer that Christians have been using for over a thousand years, originally in Latin, and translated into Archbishop Cranmer’s beautiful English in 1549. It goes: ‘Stir up’, we beseech thee, O Lord, the wills of thy faithful people”… but for centuries the stirring has also been associated with the making of the Christmas pudding. Stir-up Sunday means mixing all the spices, fruits, suet, sugars, in a big bowl, and everyone takes a turn in stirring the mixture, and usually making a wish. There are religious rituals too, but I’m talking food here.

Some families leave the bowl for a week to ‘mature,’ and also leave a bottle of brandy by the bowl, for passing family members to sling a slug into the pudding, and give it a stir. Eventually the flour and other ingredients are added, and then the whole thing is bundled into basins, wrapped and boiled and stored for Christmas.

We always had a goose for Christmas when I was a child, much more delicious than the turkey which has become fashionable since then. On Boxing Day, my father used to give me a slice of good bread covered in cold goose dripping sprinkled with salt and pepper. Few children today would ever know how utterly delicious this simple pleasure was. I tried to re-create it one Christmas in this country, but when the farmer’s wife told me the goose she had decided some weeks earlier to fatten up to sell to me, knew, and ran off all over the farm to escape her, I never ate goose again!

Which brings us full circle back to Easter, and those chocolate Easter eggs. Most people know Easter eggs have an association with a pagan goddess called Eostre, and the Easter egg custom percolated into Europe from Mesopotamia, and the Greek Orthodox church, but my interest is in chocolate Easter eggs. I discovered that a splendid old Quaker, Joseph Fry, started a chocolate business in 1759, and his sons later invented not only my favourite chocolate – Fry’s Cream in 1866 – but the chocolate Easter egg in 1873, getting on for a hundred and fifty years ago.

Quakers dominated the chocolate industry in England, Cadbury, Rowntree, Terry, Fry, were all owned by Quakers, just as so many banks were, including Barclays and Lloyd’s, and firms like Clarks Shoes and Bryant and May matches. This was because Quakers, as non-conformists, were barred from universities and the professions, but because their word was their bond, they prospered because everyone trusted them.

They became incredibly rich, which bothered them, so their money went into charitable causes, including the first model town Bournville, for Cadbury employees who were given free health and dental care amongst other advantages.

And the reason all these Quakers were in the chocolate business was because they invented chocolate drinks for the poor to drink, instead of beer and alcohol. This meant that the poor had to boil their water, a healthy practice in a time when water was not always pure, and the chocolate flavour was neither addictive nor debilitating, unlike alcohol.

Which is a good and Christian thought, that we all enjoy our chocolate treats because a group of high-principled men tried to find something delicious but not in-ebriating for us all to eat and drink! So yes, let us eat chocolate Easter eggs, even if they don’t cure laryngitis!

Food for threadbare gourmets

I’m still thinking in emergency mode, since our region is officially in a state of civil defence emergency as we endure Cyclone Cook.… and thinking of all the things I can do to improve the taste of tinned or packaged food, if necessary. I have a packet of pumpkin soup which I will jolly up with some chicken bouillon, a knob of butter and a little cream, and either some curry powder to ‘hot’ it up, or nutmeg to spice it.

Tins of tomato soup I jazz up with vegemite or marmite, about half a tea-spoon, plus the butter and cream. A tin of baked beans I’ll ‘improve’ by stirring in tomato puree, a slurp of balsamic vinegar, and some stevia to taste, even a little molasses…and then there’s tins of salmon – well I could write a whole book about ways to use a tin of salmon, but will curb my enthusiasm now, as we batten down our hatches. I’m posting this blog early, while we still have electricity.

 Food for thought 

Learn to wish that everything should come to pass exactly as it does.

Epictetus Ad 50 – 135  Roman Stoic philosopher, whose teaching sustained the late Rear-Admiral James Stockdale throughout his seven years captivity, torture and solitary confinement during the Vietnam War.

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March 5, 2017 · 2:56 pm

A friend and The Golden Key

My friend Oi ( pronounced O-ee) had ideas so advanced that even Quaker Meeting – that most liberal and open- minded Christian group – threw her out.

She was born in 1900, the youngest of ten, to a father who was sixty years old, and she died when she was a hundred and four – so the two life-times covered a hundred and sixty four years, and went back to 1840. Her father was a cabin boy on a ship that was wrecked on the NZ coast in 1856. Local Maoris formed a human chain to rescue him, and he stayed with them for some time, becoming very close to the chief. After returning to England, he came back with a seventeen-year-old bride, and the Maori chief gave him land to start his life here.

Robin, Oi’s father, established a huge sheep farm, built a big beautiful house, cottages for his shepherds, barns, wool-sheds and an exquisite little chapel, where Oi and her nine brothers and sisters played the organ and helped hand out prayer books to the shepherds and their families as they entered.. As each child arrived, the generous chief had given them Maori land. He ceremonially adopted Oi, and gave her the Maori name Oiroa, which roughly translated, means: ‘compassion for those in need’. Though it was shortened to Oi, she lived up to her name always, and when I met her was beloved by many people for very good reasons.

She married a distinguished Auckland architect – sometimes known as NZ’s Frank Lloyd Wright – who created many of Auckland’s great buildings, like the Railway Station, and beautiful private homes including some famous ones in the Hawkes Bay. Oi herself was very musical, and played the piano, and was so deeply involved in the musical life of her adopted city, that in the early thirties she and another musical aficionado, started the first orchestra in the city, whose descendant is still thriving.

She was beautiful –  and open-hearted and sweet-natured. She was also unhappily married to a much older controlling, jealous and angry man. Other men loved her, and I picked up hints over the years of tempestuous scenes and dramatic confrontations, one in which her loyal cleaning lady divested a desperate suitor of his shotgun at the front door. Oi received and declined her last proposal in her eighties.

Her zest for life never diminished, in spite of a son’s suicide, a difficult life, and much loneliness. Neither did her kindness fail, or her energy, for that matter. I was sure her inner life kept her young. She was often busy driving “old ladies” shopping until well into her nineties. She obviously didn’t feel she qualified for that label – yet! Her spontaneity and authenticity, happiness and serenity, endeared her to all ages.

I met her at Quaker meeting, where we were both what is called attenders, as opposed to members. On occasion when the beautiful and mystical silence was gently broken by a deeply felt message, if it was Oi, as she was known for short, it would be a profoundly mystical and eminently practical thought.

Throughout her life she was drawn to mysticism, a branch of the spiritual life which has always been mistrusted by organised religion, as its devotees seek union with the Source, whatever it is called, thus bypassing the need for priests, mullahs, rabbis, gurus or whatever. Whether these mystics were Muslim, as in the case of Rumi and the Sufis, or Christians like Master Eckhart, or St John of the Cross, they often came to a sticky end at the hands of their respective religions.

Luckily in the twentieth century, this fate is not so common, and Oi escaped lightly by just being blackballed by Quakers! She explored most branches of both Western and Eastern mysticism, and in her thirties, became a lover of Ramakrishna’s teachings, keeping a photo of him by her bed-side always. He practised several religions, including Hindu, Islam and Christianity, and taught that in spite of the differences, all religions are valid and true, and they lead to the same ultimate goal- God.

After Oi introduced herself to me, and invited me to her beautiful house (I had not been long in NZ then), we became close, and she became my mentor. My two small children looked on her as a grandparent and we loved going to her serene and peaceful home.

Though it was in the city, it sat among mature trees and a rambling, flowery garden with a stream. Her architect son had designed it for her. Music, in her mid-seventies, was still her passion. Sometimes I would arrive at the garden entrance, and hear the glorious sounds of a trio or a quartet streaming out of the windows, and I’d stand silently outside under the persimmon tree, listening to Mozart or Mahler.

When the children and I were there, we‘d often end up singing round the piano with the student who boarded with her, and was a brilliant pianist and lovely tenor. We’d all sing favourites as diverse as Handel’s, ‘Where e’er you walk”, to: “Feed the birds,” from Mary Poppins. I had another musical friend, Phillipa, whose unbearable life (a romance I ‘ll tell another time) was slightly improved by taking clarinet lessons, and since her ambition was to play in an orchestra, she needed practice playing with others.

Hearing about her, typically, Oi offered to play with her, and through music-making, they learned to love each other too. I was spending the day with Oi when I learned that the ship Phillipa was sailing on had caught fire, and she and her two small children, one handicapped, plus her six-month-old baby, were adrift in a lifeboat in a violent storm. I never saw them again.

Oi’s unorthodox thinking, which of course, was not confined to spiritual practises, but spread into all areas of her life, alienated her family who were very religious and ultra- conservative. She rarely saw them, so she began spending Christmas with us until one son who disapproved of us too, was shamed into inviting her for Christmas after many years.

So it was that her funeral – which was attended by all those people from all walks of life, whose lives she had touched with love and compassion – was a very traditional one… which slightly puzzled me, as I was sure Oi would have wanted something different.

At the end her family left, and only five of us gathered round Oi’s coffin as it was lowered into the void – the student – now a judge, her cleaning lady for the last twenty years, my two now grownup children, and I.

The judge said to us, “That wasn’t the sort of funeral I expected Oi to have”.                    “No,” piped up the cleaning lady, “I still have a copy of what she wanted!”

I suddenly remembered how Oi, when she was too old to cope with driving in inner-city traffic, had asked her lawyer to call in and take possession of her will for her funeral. She had showed it to me – an exquisite collection of sayings on love, from mystics of all faiths. To my horror, the lawyer had charged this beautiful old lady in her mid-nineties, an exorbitant fee.

Standing by her coffin now, the judge wept over this betrayal of Oi’s wishes. “One more thing for her to forgive her sons for,” he sobbed. We all wept with him.

Before she died, Oi gave me the books which had sustained her, and influenced her thinking, and which had helped her  find her path to expanded consciousness and freedom. One of the joys of reading them was that she’d underlined or marked the passages which sang to her. Not only did I find this a wonderful aid to a deeper understanding, both of the texts and of Oi, but it also taught me the pleasure of marking and making my books my own, which I had never dared to do before.

I’d grown up learning that books should be treated as sacred, and never marked, turned down, or in any way treated as familiar friends. I do it all the time now, knowing that others who eventually find their way to them will – or might – enjoy the same pleasures of insight and intimacy as I have done.

Oi’s words still remain in my mind, and often come back to me. When there was a problem she would close her eyes, and focus for a minute, then open them and say firmly: “You cannot know the solution.  You can only pray that the situation evolves for the highest good of you, and everyone else involved. And know that this will happen, and let it go.”

She’d quote T.S. Eliot: “It is not our business what others may think of us,”… or: “God wastes nothing”. She’d say : “Let go and let God.”… and, “Happiness is like water in the palm of your hand. If you gently hold your palm open, it will stay. But if you clutch it and try to hang onto it, you lose it.” She died thirteen years ago, but her loving wisdom sustains me still.

The gift she gave me, which I treasure the most, and use constantly, is ‘The Golden Key’, a tiny spiritual masterpiece of only a few words. I give it now with love, as Oi did, to anyone who thinks it may be useful to them… https://morningstar.netfirms.com/goldenkey.html

Food for threadbare gourmets – those of us who qualify for this description will go hungry today, as I feel this post is so long, I can’t expect you all to go on reading, while Food for thought is contained in Oi’s sayings and in her life…


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February 18, 2013 · 12:04 am

Is less really more – or less?

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To keep or not to keep – that is the question. I look around my tiny kitchen and think I should de-clutter, simplify, get rid of all the surplus stuff overflowing on shelves and in cupboards. No good asking the question, do I need it – of course I don’t … next question – do I want it? That’s the trouble, I think I do…

So do I need the cream Italian stuff we eat off every day? It’s also perfect for summer meals to be served on the veranda when we have guests, the bowls are perfect for pasta and winter stews, and I love them. So do I need or want the white French provincial china, which looks so elegant when I want to serve a dressy meal to guests, and looks wonderful on a white lace table cloth? … Yes, I do, and the big carving plates which make mounds of summer vegetables or heaps of roasted winter vegetables look utterly delicious.

I particularly love the deep white pudding bowls – perfect for my comfort food  -cornflakes,  or for porridge, on a white tray with all white cup and saucer, milk jug, and coffee pot. And sometimes I yearn to treat myself to eating off the antique French flowered plates… some I bought myself as a Christmas present, and that same Christmas my daughter thought to herself: “she’d like these,” and gave me matching ones which completed the set.

Or I want to serve pumpkin soup in the big shallow blue and white Victorian soup plates with a wide brim, so much more enticing than pouring the hot orange soup into something small and plain. My husband loves to have his lunch on a big square green modern French plate, and on those days I eat mine on a pale turquoise and amber coloured pasta plate I bought in Melbourne.

I don’t need those earthenware dishes, I think to myself, but cauliflower cheese looks lovely in the big one, and then the vegetables look perfect served in the smaller dishes, all found in junk shops and markets for the proverbial song. Each one is imprinted with a memory of the person who gave it to me or the place I found it. And I do need the little white dishes for chocolate mousses for the grand-children.

Then there’s the glasses – big green glass goblets for water with the cream plates, generous French country wine glasses for smart occasions, fragile cranberry pink champagne glasses for special events, the old crystal glasses which are so old fashioned nowadays, but look so charming on the aforesaid lace cloth with silver and the oval white china dinner plates. I could pare down the whole collection and we could use one set of this or that… I don’t need them all, but I enjoy them all.

I could split up the beautiful antique tea service with pink Chinese pattern – ten cups and saucers with all the bowls and jugs that go with them. I could sell six and keep four for myself… but it seems like vandalism to split up something that’s been intact and unchipped for over two hundred years … and what about my old jugs … some of them cracked, but all loved.

In the end, it’s the enjoyment which wins…. no trouble getting rid of gadgets – there are few, and the only ones I really use are the hand held beater, and the new stick beater. I find that the  crock pot makes all meals taste the same, I don’t need the blender now I have the stick, and the really expensive juicer I hardly use since I discovered that drinking so much vegetable and fruit juice was making my arthritis worse from all the sugar in the fruit and veg. The coffee grinder which I also used for grinding nuts, can go… the ancient hand – held cheese grinder can do the same job for nuts, and I was never much of a one for grinding my own coffee beans, though coffee afficionados may wince at hearing this.

Wooden spoons stay! As does the old-fashioned boy – scout tin-opener. I’ve never mastered the efficient modern variations. The same old saucepans for thirty or more years need no sorting … I know exactly what I can cook in each different size, and would be thrown into confusion if I had to start with something new, or cope with fewer. Ancient saucepans and baking tins stay.

And as I look at this inventory of my kitchen I can see that it’s the looks that count! Few nods to super duper efficient kitchen gadgets and inventions… a pop-up toaster and a wooden spoon were the only gadgets I had until I was nearly fifty, until the day I discovered a blender… which is obsolete now anyway with my new simple stick blender.

But all of this is dodging the point… that in a world where we are trying to come to terms with less is more, as the scale of the waste and destruction of the planet becomes more apparent, to harbour so much stuff seems counter-productive. Consumerism is what is driving the rush to planetary ruin, chopping down more forests for furniture and newspapers, using all our resources for more clothes, more sheets, more gadgets, more cars, more of everything, even when we don’t need it.

So far my one step towards the goal of less is more, is to announce to the family that I’m not buying any more stuff at Christmas and birthdays… what they will get is things of mine they like, books of mine that they’d enjoy, or pots, jars and bottles of food made by moi – or a cake – also home-made. Or I will grow them a plant. Not only does this save me money, but it also means one less consumer buying useless stuff to give to people who already have more than they need, and whose houses are also filled with stuff.

And yet in the meant-time I’m still indulging my whims using different plates and dishes and cups. I think to myself of William Penn, a swashbuckling young cavalier when he became a Quaker. The one thing he couldn’t let go from his former courtly life, was the sword which  he wore every day, like all his contemporaries.

He discussed this problem with George Fox, founder of Quakerism, who being a true mystic was also profoundly common sense, and understood that deprivation is bad psychology. George Fox gave William Penn this wise counsel: “I advise thee to wear it as long as though canst.” Not long after this they met again, when William had no sword. George said to him, “William, where is thy sword?”  “Oh!” he said, “I have taken your advice; I wore it as long as I could.”

So I placate myself with the thought of these two men, and think that I’ll take George Fox’s sensible advice. When I am ready I will be able to part with these things that I love, at the perfect time and in perfect peace. Until then, I will savour the enjoyment of them, comforting myself with that Hebrew saying that when we arrive at the other side, we will be called to account for all the permitted pleasures that we failed to enjoy…

Food for Threadbare Gourmets

In the last post I gave a recipe for rice salad. We eat it with cold chicken in a lightly curried mayonnaise dressing. Allow enough chicken for each person. I steam a chicken for this, or if there’s only a few of us, poach a couple of chicken breasts in water with an onion, carrot, bay leaf and garlic clove. If I’m really up against it I might use a cooked organic chicken from the supermarket. Cut the chicken into bite-size pieces. In a deep bowl put two generous table sp of good bought mayonnaise for each person. Add a few tablsp of cream, a good tablsp of golden syrup, a tablesp of curry powder and mix together. Taste and adjust – more curry powder, more golden syrup, more mayonnaise, until it’s to your liking. Mix in the chicken. I put this in the centre of a large carving platter and surround it with the rice salad.

For the vinaigrette for the rice, (this is vital to the taste) mix one third wine vinegar to two thirds olive oil, stir in a good teasp of Dijon mustard,  sugar to taste (I use about a desert sp) a very generous grinding of black pepper, and then some salt. Mix this through the rice just before serving, and eat with a green salad. It makes a lovely summer lunch with friends.

Food for Thought

Give us the honesty to examine our own acts and thoughts as scrupulously and severely as those of other people.

Pierre Ceresole  1879 – 1945    Quaker, and son of a former Swiss president. An engineer, who in 1920, dedicated himself to working for peace, and who founded The International Voluntary Service, working wherever there was need. He was imprisoned many times for refusing military service, and for entering Germany several times with messages of peace.

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August 2, 2012 · 12:03 am

More about Books

Between six and a half and nearly nine, I lived with my grandmother. My mother had disappeared, not to be found until fifty years later, and my father was at the war from when I was a year old until nearly nine. Those two and a half years I spent with my grandmother were the happiest years of my childhood, and one of the reasons, apart from the fact that she loved and spoiled me, was that she brought loads of book into the house when she came to look after us,

I was allowed to read everything, and my range was a wide one, from Enid Blyton’s fairy story The Faraway Tree, published by instalments in a magazine called Sunny Stories, which I collected from the grocer every week, to Foxe’s Martyrs, a huge leather bound book with engraved illustrations with a piece of flimsy paper covering each one. It was a ghoulish record of the three hundred Englishmen and women who Bloody Mary had had burned at the stake for being Protestants. Foxe’s Martyrs wasn’t one of my  favourite books, but it was there.

Also there, were bound copies of Victorian ladies journals, with stories about beautiful orphans, though of noble birth, and young men with crisp, fair curls, sporting striped blazers, straw boaters and high moral character, who rescued these pure young maidens from lives of poverty and humiliation.

Little Lord Fauntleroy was also pressed on me by my grandmother, as was Uncle Tom’s Cabin. Uncle Tom’s Cabin, which sold even more copies in England than in the US, was one of my grandmother’s favourites, and after reading it at eight, I became a fervent abolitionist. Which no doubt would have warmed Harriet Beecher Stowe’s warm heart.

I never had any trouble with poor old Uncle Tom, in spite of today’s politically correct connotations. I loved him for his moral courage and kindness, which I could understand even at eight. He died for his principles, refusing to inflict on other slaves the same cruel beatings that killed him. Eliza and her child fleeing over the frozen river haunted my nightmares.

The other book on my grandmother’s shelves which shaped my life even more than Uncle Tom’s Cabin, was John Halifax, Gentleman, written by Mrs Craik. Published in 1865, the year of the ending of the American Civil War, it was about an orphaned boy who found a home in a Quaker household, and through espousing Quaker virtues became a successful and prosperous pillar of the community. Sounds pretty boring, but even as a child, I loved him for his dignity, integrity, moral courage and loving heart. Like Uncle Tom, he never sacrificed his principles for the sake either of safety or material gain.

When my father returned from overseas, I went to live with him and our new stepmother. I never mentioned these two books, after they had laughed themselves silly when I disclosed to them in an unguarded moment that I had read Little Lord Fauntleroy. I thought maybe these two books might also be material for grownup mockery, and it wasn’t until my late teens that I discovered that they were both well regarded classics. When I re-read John Halifax in my twenties, I realised that the principles that he had lived his life by had been the unconscious grounding of my own philosophy.

My first Christmas with them, my new parents gave me a copy of Louisa M Alcott’s Little Women.  Like most children of my generation and previous ones, I read it again and again, and the principles of integrity, kindness and concern for others influenced me deeply, as I’m sure it influenced so many other girls back then. Thanks to Jo March, I also began writing, and produced my own newspaper, somewhat plagiarised, until it was discovered by the adults and became a great joke.

 The last book which influenced me all my life was Anna Sewell’s Black Beauty, a birthday present. Black Beauty, the story of a horse and his friend Ginger, and how they were exploited by human beings they trusted, until these two fine thoroughbreds had been worn down to become half-starved, broken down cab horses, entered my soul. I’ve always been thankful that we use the motor car now, instead of horses, no matter how much pollution cars cause. Black Beauty taught me to love and respect all animals and all life, including the birds of the air and the creatures in the sea.

Louisa Alcott was brought up and taught by Transcendentalists, including Emerson and Thoreau, while Anna Sewell’s parents were Quakers. So when I look back at the four books that in many ways have shaped my character, I see that they were all written by women in the middle of the nineteenth century, all of whom lived in families and communities with the highest ideals and with a commitment to actually practising what they preached (Harriet Beecher Stowe and her husband used to hide escaped slaves).  I feel I was so lucky that these four books came my way at the age that I was so that their philosophies became an integral part of my values and thinking.

As the years have gone by, and I’ve explored different creeds and religions, in the end, the core of them seemed to be the principles that the American Transcendentalists and the English Quakers lived by. So there’s never been any conflict between other creeds and the old beliefs that I picked up from these old books. I often wonder which are the books today that do this same job of inspiring and grounding children in the ideals and values of our civilisation.

I’ve watched the Harry Potter films with my grandchildren, and can see that it’s a struggle between good and evil. But the books that taught me, were about the immediate, down to earth, everyday situations, in which truthfulness, and kindness,  moral courage and selflessness were the standards by which the heroes and heroines lived and died in these old books. And these Victorian books were lovely – gold embossed covers, thick paper and beautiful type-faces.

There are so many well written and inspiring books for children and young adults these days, and the nature of our civilisation is such that there are actually hundreds. So instead of a handful of classics uniting people, so that they knew the same stories and shared the same experiences, today there are so many stories that people don’t have a background in common.

I remember the true story of British writer Patrick Leigh Fermor, who kidnapped a German general in Crete in 1944. They smuggled him up into the mountains. In the morning as the shocked and despondent general was looking over the mountains in the dawn, he quoted some lines to himself in Latin from the Roman poet Horace. Leigh Fermor recited the rest of the ode with him, and in his words:’…for a long moment, the war had ceased to exist. We had both drunk at the same fountains long before; and things were different between us for the rest of our time together.”

Stories like this remind us of the power of books and words and art.

Food for Threadbare Gourmets

I’ve been so busy with blogging and making lemon chutney with our surfeit of lemons at this time of year, that I haven’t had time to prepare a sustaining lunch for my hungry 82 year old husband. Quick onion soup will have to do, with hot rolls.

I have some lovely stock from the potatoes, carrots and Brussels sprouts all cooked in the same water yesterday, so that also makes me feel virtuously frugal. The soup takes four large onions sliced thinly and stewed in butter. When they’re soft, stir in a tablespoon of sugar. Stir until the sugar browns – don’t let it turn black. Then pour in a pint and a half of stock, with either half a glass of wine, or a dash of wine vinegar. Simmer for about 15 minutes, add salt and pepper to taste, and a sprinkling of parsley. Caramelising the onions with the sugar gives the soup colour, a rich delicate flavour and thickens it up. Recipe for the lemon chutney in the next post!

 Food for Thought

Whatever the world may say or do, my part is to keep myself good; just as a gold piece, or an emerald, or a purple robe insists perpetually, ‘whatever the world may say or do, my part is to remain an emerald and keep my colour true.’

Marcus Aurelius, born in AD 121, Philosopher, Stoic and Emperor of Rome from AD 161 to his death in AD 180

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