Category Archives: life and death

When is right wrong?

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It’s always been quite easy to be a pacifist in New Zealand for the last fifty years. Vietnam seemed indefensible to many, and our nuclear free policy made it feasible to take the moral high ground and declare that war is wrong.

I was forced to think about this on reading of the First World War project at Paddington Station in London, where a magnificent and moving statue of an unknown warrior stands. In full battle kit and helmet, he is reading a letter. As part of the commemorations marking the start of World War One, writers have been invited to write a letter to him, and Stephen Fry, wit, comedian and actor was amongst the first to write his, and it caused a sensation.

He wrote it as from a pacifist brother. Though he got historic details wrong – a pacifist would not be sitting at home then, he’d either be in prison or working on a farm, his letter moved many people. I’ve always been firmly behind conscientious objectors – (I like the moral high ground!) but this letter made me think hard about what was the right thing to do then, and how the right thing could very easily seem to be the wrong thing.

I thought about the horrific killings at schools and other places in the last few years, where deranged gun-owners shot numbers of their fellows, and if they didn’t end up shooting themselves, were shot, in order to stop them killing any more innocent victims. These incidents made me think when is it wrong to kill another human being, if there is no other way to stop them killing others. As pacifists do we stand and watch while others are killed, or do we intervene in whatever way we can, to protect the innocent?

This was actually the dilemma in the World Wars. Revisionist historians have said that there was no need for Britain to go to war in 1914. But Britain had informally agreed to support France if she was attacked in order to keep the balance of peace and power in Europe. More importantly, she had signed a pact in 1839 with four other countries of Europe, including Germany, to protect Belgium and allow this war-torn corner of Europe to enjoy being a neutral country, safe for the first time in history from being fought over. It was known as the cock-pit of Europe. It took the British Foreign Secretary, Lord Palmerston, nine years of diplomacy and negotiations to get the five signatories to agree to preserve Belgium, and they included France, Russia and England, and also Germany and Austria.

But Belgium was doomed as soon as the Prussian General Schlieffen began planning a war for German supremacy, because his plans for invading France, took in Belgium first. By then, under Bismarck’s influence, the German nation had become a military one. Invading Belgium didn’t bother them, though it did the honest German ambassador in London, Prince Lichnowsky, whose anguished telegrams begging the Kaiser not to invade, I have read.

In Belgium the Germans did what they did at Lidice in Hungary and Oradour in France in the Second World War, when they blamed the Nazis for these unspeakable atrocities. No Nazis around in the first war, but they still burned villages, hanged one man in ten and sometimes one man in two, and shot women, children and babies, the youngest three weeks old – at Dinant – as reprisals against any Belgians who had attempted to resist. Before the war was four weeks old, towns and villages had been sacked and burned, their people shot, and Louvain, and its ancient library reduced to cinders. So the choice for many Englishmen was clear – stand by and watch as a pacifist, or try to stop what seemed like a barbarian host?

The British soldiers who went to war then, were part of the history of England which had always tried to stop one power dominating and enslaving all of Europe, from Louis the Fourteenth of France to Napoleon. To go to war seemed to many who joined up then, to be a heroic attempt to save civilisation, and even more so in the Second World War, when Hitler was enslaving the civilised world.

The tragedy of resisting a violent and merciless enemy is that too often all the combatants find themselves using the same methods as the aggressor… war. But can we stand by and hang onto our principles of not killing, when all those we love will be destroyed, and not just those we love – our society, our country, and our whole civilisation. This was the choice which thinking people faced in both world wars.

When World War One was declared, England’s army was smaller than Serbia’s – the tiny country where the match had been lit at Sarajevo. So England’s armies were citizen armies, in both wars, made up of peace-loving men called up to defend their country. There’s a lot of research to show that many soldiers when they fired their rifles at the advancing enemy, didn’t actually shoot at the enemy, but aimed to miss, and that even more didn’t shoot at all. They too faced choices on the battle field which are impossible for us to imagine, when like me, we are living in a safe, peace-loving democracy.

So though I believe in peace, and have always supposed I was a pacifist, and attended Quaker meeting, where everyone was a declared pacifist, do I still believe it is possible to be one when the chips are down? I don’t know any more … Aggression turns easy choices upside down, when right – not killing – seems wrong, and wrong – fighting – seems right.

The wonderful story of the American colonel in Iraq, surrounded by an angry mob intent on violence, calling his armed troop to a halt, ordering them to kneel and point their guns to the sky, immediately defused the threat of violence on that occasion. So how do we defuse the violence of would- be psychopathic conquerors who believe that might is right? Maybe only people power can do that – and that can happen – as it did at the Berlin Wall.

Maybe it just needs enough of us to say: “They shall not pass…”
Food for threadbare gourmets

Something to eat with a glass of wine is one of our specialities in this village – among my friends anyway. It’s so easy to share a glass of wine and a nibble on a Friday night, without all the hassle of a dinner party. The latest craze is kumara skins – kumara are the Maori sweet potato that Kiwis pine for when they leave this country, but even ordinary potatoes are good this way.

Boil scrubbed orange and golden kumara until soft, and then cut them into thin wedges, leaving about a cm of flesh. Heat hot oil until it’s just smoking. Dust the kumara with seasoned flour and fry until golden. Drain and sprinkle with sea salt. Eat the skins with sour cream sauce – half a cup of sour cream mixed with a tbsp on mustard, fresh herbs and lemon juice.

Food for thought

There is something that can be found in one place. It is a great treasure, which may be called the fulfilment of existence. The place where this treasure can be found is the place on which one stands.

Martin Buber 1878- 1965  Jewish philosopher

 

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Filed under army, british soldiers, cookery/recipes, history, life and death, military history, peace, philosophy, spiritual, The Sound of Water, Thoughts on writing and life, Uncategorized, world war one, world war two

Can bloggers change the world?

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I’ve been in a situation for the last few weeks where I haven’t seen or read a newspaper, watched TV or listened to the radio.  The only newspaper I’ve seen is the hundred year old front page of The Auckland Star, a now defunct newspaper, and this page was a facsimile, framed, and hanging in odd places in our various homes over the years.

 It was dated 11 February 1913. Two thirds of the page was filled with the main story which had shocked the Empire (there was only one empire back then, and it was British!). The rest of the space was taken up with smaller items, an African revolt in Mozambique, quelled by the Portuguese, the terrible fighting between Serbs and Turks with high casualties, another item in which the Turkish commander of Adrianople on hearing of the proposed neutralisation of the fortress promised ” to take care to put the 40,000 Bulgarians who live here out of the way. I shall confide the women and children to the foreign consuls, turn the guns on all the Bulgarians and then convert Adrianople to a giant rubbish heap”.

 Beneath this was a story about the Turkish Red Cross addressing European sovereigns asking them to recall the law of Christ to stop Christian forces committing the most ghastly outrages and assassinations on Turks witnessed in Europe in modern times. Under this item was the English response to the Australian Cricket Association’s investigation into the behaviour of the team in England, followed by a report from Melbourne on the arrest of two Chinese involved in an enterprise with Hong Kong Chinese to smuggle ‘Chinese persons’ into the Commonwealth.

 A political crisis in Japan had provoked rioting which was put down by the army, and the English House of Lords debated compulsory physical training and elementary military skills to: “lay a foundation … on which a scheme of national defence could be based if unforeseen dangers menaced the country”. At the bottom of the page, an unforeseen menace, the Kaiser, was reported as having unexpectedly addressed the university centenary celebration, and “delivered a fiery panegyric upon German military virtues”.

 And Suffragettes had a smashing time in London, where they broke the windows of the Reform, Carlton, Junior Carlton, Oxford and Cambridge Clubs, and Prince Christian’s house ( what had he done?). “The missiles were of “lead and fireclay balls”.

 The only other news of women was the report of the Kaiser’s daughter’s betrothal to Prince Ernst of Cumberland. Nothing very different there. Serbs killing, refugees being driven from their homes and ‘confided to the care of foreign consuls’, cricketing misdemeanours, African riots, Japanese politics, boat people trying to get into Australia, suffragettes protesting, reports on princelings, are still the stuff of the news today. Substitute Syrians for Serbs, feminists for suffragettes, and it could just as easily be the front page of any newspaper today.

 What made this day in history different was the story which filled the rest of the page and which has grabbed the imagination of the world ever since – the story of a man who failed. First, he failed to achieve his objective, and then he failed to get back safely.

 The main headline reads: “Scott Party Perish”, followed by the next headline: “Five Who Made The Final Dash”, and then another headline: “Lost In A Blizzard.” And then another headline (they made the most of headlines in 1913): “After Reaching The South Pole”. Below, yet another headline: ” A World Wide Sensation”, followed at last by the main story, two sentences, the first saying they’d reached the South Pole on January 18, and perished in a blizzard, the second, listing the five who perished.

 And this story is the only clue to how things really have changed in the last hundred years, even though they may seem to look much the same.  Scott and his men would not have died now – they would have had the latest dietary discoveries to sustain them, they could have gone on tractors or skis, or any of several different ways, and kept in touch with the media and their families with all the different forms of communication we now have at our disposal … they might even have been able to keep us up to date on Facebook, and Twittered their families regularly.

 The marvels of modern communication are what really are changing the world … so that maybe – just maybe – that page of news items may seem very dated in another hundred years.  But the other thing which has changed since that day in 1913 is what we’ve done to our planet in the last hundred years, destruction on a scale that actually threatens the survival of the human race, and prompts some to wonder if it has a future.

 Maybe the biggest change since that day of news in 1913 is the change in our mind-set… we have a United Nations now, which is supposed to help bring peace to troubled hot-spots… at least the intention is there. We have governments who talk about the happiness levels of their people, and maybe best of all, we have the internet to unite us to change things.

 We all know that riots, revolutions and parties can be created with a few text messages, but there’s something deeper and more important happening in the world that we bloggers inhabit. That is the growth of groups and individuals who use this medium to change things for the better.

 The biggest and most successful so far is the group known as Avaaz, which now has millions of members world-wide who create and follow up petitions to governments to rescue women about to be stoned for having been raped, petitions to stop destruction of ancient tribal lands and forests, to tackle Monsanto and their environmental damage, to lobby European countries to stop using pesticides to save our bees.

Their range of concerns cover all the issues of our small world and the more of us who can support them the more likely we are to change this precious world for the better. So far they’ve achieved their aims on many issues both great and small, and saved a few women. And yes – that’s a commercial … and Avaaz is the name!

 

Food for Threadbare Gourmets

 At last we have some rain, and the autumn mist now hanging over us makes me hope that perhaps we will get some mushrooms springing up in the grass outside our house… some years we do, some we don’t, and I never know why. If we do, and we only have a few, they will go with bacon for my husband. But if we have plenty I’ll cook them in butter with some chopped garlic, add chopped parsley and then some thick cream to bubble up. Poured over toasted sour dough bread, they are tasty and delicious.

Food for thought

When we do dote upon the perfections and beauties of some one creature, we do not love that too much, but all other things too little. Never was anything in this world loved too much, but many things have been loved in a false way; and all in too short a measure.

Thomas Traherne 1636 -1674  English metaphysical poet who remained unpublished for two hundred years.

 

 

 

 

 

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Filed under cookery/recipes, great days, history, life and death, peace, philosophy, politics, sustainability, The Sound of Water, Thoughts on writing and life, Uncategorized

Heaven’s scent

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The first time I smelt it was at sea. One of my dearest friends had drowned there a few days before with her baby and two small children. Her husband’s ship, trading between New Zealand and the Islands, had caught fire in a heavy storm just off the coast not far from here, and they had had to take to the life-boats. Their mayday signal was never picked up, and the life-rafts, which are reputed to be safer near the coast, had broken away. So my friend and her children didn’t survive the mountainous waves.

Her heroic and tragic story before this happened, is too long to tell here, but her partner, a French sea captain, did survive. He came to stay with us for the next few days until the body of one child was washed ashore.

We all trekked up to Northland, and after the heart-wrenching funeral, Jean asked us to take all the flowers to a nearby bay. There, a police launch was waiting, and with a few close friends we loaded the flowers into the cabin – then thankfully shut the door on the overpowering scent of freesias, jasmine and other spring flowers, and took off for the bay where my beautiful friend had died.

When we reached the spot where she had slipped from his grasp, Jean stopped the launch, and then, in an old Breton custom, went to toss the flowers into the sea. As the launch stopped, the sun was shining, the blue sea was calm, and the line of golden sand on the shore, still guarded by a watching policeman, lay ahead. Only another mile from here, but a mile too far for my friend.  We sat silently and breathed in the heavenly fragrance wafting around us. Exquisite. Then the door to the cabin was opened and the scent of the flowers inside was entirely different.

When we talked about this to a friend, he told us about the writer Rosamund Lehman, whose daughter had died suddenly – of polio, I think – in Indonesia. A heavenly fragrance permeated the hall outside Rosamund’s flat. People didn’t believe it until they went to visit her, and then were overwhelmed by the perfume.

A few years later, we began to experience the same wafts of flowery perfume in our sitting room. I searched for the source, but it came from none of the flowers in the room. The scent cut through the smell of the coal fire, and every other momentary odour. In the end, we gave up, and just accepted, as a friend said, that we had angels there. After a week of this, one of our cavalier King Charles spaniels was diagnosed with an untreatable disease. We gave ourselves five agonising last days with him, and then took him to the vet for the last time.

When I got back home my nine year old daughter was waiting on the veranda, home with flu. She couldn’t wait to tell me. “The flowers came from that patch on the floor where Sheba used to lie to get cool,” she cried. (Sheba was an afghan who’d died the previous year) “She was warning us about Benedick.”

When we went inside, the fragrance had gone, but later, as I sat by the fire crocheting and wiping stray tears, I suddenly smelt a strong scent of lavender. Knowing well that I hadn’t got any, I still searched my knitting basket for a bottle of lavender. I called through to my daughter in bed – ‘have you spilt some lavender water?’

Then we realised that my son had picked a bunch of lavender and camellias to go with Benedick on his last journey… the scent was a last message from his little dog.

Since then we’ve heard of other instances of these heavenly perfumes. In her beautiful account of a year living in the Blue Mountains, Australian poet Kate Llewellyn, describes sitting next to two nuns on a train, and their gentle simple conversation with her. After they had left, she felt that she could smell violets… “the odour of sanctity,” she called it.

The Catholic Church calls it the ‘odor of sanctity’, but always associates it with the bodies of saints who have died. But these heavenly scents are like a gift sent from who knows where, and have nothing to do with sanctity. Rather, they are like gifts from a benevolent and loving source who for some reason allows these emanations of beauty to visit and to comfort. No-one has to be holy or to deserve them, they are simply a manifestation of another order of beauty and wholeness that we may be conscious of, but can never see or grasp.

They are the moments that we can hold onto in a world where man can create so much pain and misery. Beyond this world created by man is this other level of love. And how exquisite that it’s the fragrance of flowers that delivers this message of hope – that the world doesn’t have to be the way we make it – that there are other worlds of truth and beauty and peace that these fragrances remind us exist.

Rabindranath Tagore talked of the air filling with the perfume of promise… sometimes I wonder if that is what these flowery messages are – both a consolation and a promise.

Food for threadbare gourmets

With a family of gluten free addicts, I’m always looking for recipes without wheat. This is a lovely chocolatey treat. I melt 125 g of butter and 150 of dark cooking chocolate gently in a large saucepan. Stir in half a cup of sugar and a teasp of vanilla. Next, stir in three egg yolks and a cup of ground almonds. Beat the egg whites until peaks form and then beat in two tablsp of sugar.  Using a slotted spoon, gently fold the whites into the chocolate mixture. Line a 20 cm cake tin with a base of cooking paper, and bake at 180 degrees for 25 minutes. The cake will come out soft, and will sink and firm when cool. It’s very rich, so a sprinkling of icing sugar on top is all it needs.

Food for thought

In a rich moonlit garden, flowers open beneath the eyes of entire nations terrified to acknowledge the simplicity of the beauty of peace…

Aberjhani, American historian, novelist, poet and blogger

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Filed under animals/pets, cookery/recipes, flowers, great days, life and death, love, peace, perfume, philosophy, poetry, spiritual, Thoughts on writing and life, Uncategorized

Very gallant gentlemen

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It was like a large black diamond, about two inches across and each of its seven or eight facets had been carved and smoothed by aeons of icy wind and weather. It looked and felt like a precious stone. It was. It had been smuggled out from the Antartic, where no one is allowed to take anything from that pristine wilderness.

A friend had brought it out for us. For years I carried it from house to house, and on the last move it disappeared. I regret it more than anything else that I’ve ever lost or broken or damaged. Eight years later, I still feel sad to no longer have that irreplaceable, potent black stone sitting on my table among other treasures. It was the treasure of treasures.

But I still have my shelves of books on that mysterious continent, and the extraordinary men who couldn’t stay away from it. Captain Scott’s expedition is the one that still reverberates among the English… a bit like Dunkirk, his heroic failure somehow thrilled them more than if he had achieved his goal of getting to the South Pole first. Poor Amundsen who did, is hardly rated by Scott afficionadoes. He made it look easy, while Scott and his men laboured mightily.

Yet men who were quite ordinary have become legends since their snowy deaths back then – men like Captain Oates stepping outside the tent into a blizzard with his :’ I am just going outside and may be some time’, and heading off to die… his portrait entitled: “A very gallant gentleman” still proudly hangs in his old cavalry regiment’s mess. He knew his frostbitten feet were going to make the difference between Scott and the  other two getting back to safety, or being held up by him and never making it. But it was too late by then anyway, with the unexpectedly terrible weather making impossible the last few miles of the journey to safety.

Oates, who in spite of being taciturn, was a potent presence and a penetrating observer, was unimpressed by Captain Scott, and spent a great deal of his time before the expedition started, trying to cosset his Mongolian ponies, crouching with them in their freezing stalls, coaxing them to eat their in-edible rations, or rescuing harness, headstalls and any other object which the bored and ravenous animals were tempted to devour.

His cronies who shared one side of the cramped hut which was their home while wintering at Cape Evans, consisted of Bowers, Cherry-Garrard, Atkinson and Meares, who were known as The Tenement Dwellers, anti-feminist, anti-scientist, conservative and spartan – and, one has to add, narrow-minded and philistine.

The other side of the twenty-five foot wide hut were the scientists, who made a dainty attempt at home-making, mocked by Oates who called their space The Opium Den. They draped a curtain, scrounged from photographer Ponting, across their bunks to give themselves privacy. One added a branch acetylene light, another stained everything stainable with Condy’s fluid, making it a uniform red brown, the Norwegian, Gran, put red borders made from photographers’ material on their shelves, and another adorned his bunk with a piece of dark blue material which had started life as part of a Sunday altar cloth.

Yet all sixteen men relied on each other for company and comfort, succour and safety. They knew that their survival depended on each other, and perhaps in this way discovered for themselves the truth of the ideal society in which all life and all things and all men are connected to each other. No-one is separate from the whole, a truth which our civilisation as a whole, seems to have forgotten.

Writing of the expedition to Cape Crozier he made with Bowers and Wilson on their ‘worst journey in the world’, (the title of his book) Cherry Garrard said: ‘ And we DID stick it… we did not forget the Please and Thank you, which mean much in such circumstances, and all the little links with decent civilisation which we could still keep going. I’ll swear there was still a grace about us as we staggered in. And we kept our tempers – even with God.’ A bond of mysticism carried these three men through.

Tactful Dr Bill Wilson, secret disciple of St Francis, and known as Uncle Bill, was the advisor, peace-maker and comforter in this tiny society. Birdie Bowers, bachelor, tiger for punishment, endlessly strong and tireless long after everyone else was fainting with exhaustion, was the other closet mystic in the party – ” The purpose of life,” he wrote “… is to make a great decision – to choose between the material and the spiritual, and if we choose the spiritual we must work out our choice, and then it will run like a silver thread through the material… nothing that happens to our bodies really matters.”

And it’s this which is what makes Scott’s expedition so continuously fascinating, that they were people, who at the extremity of their strength, dying of starvation, continued to be kind and considerate to each other, and never did forget the pleases and thank you’s, the courtesies and the deeper meanings of  civilisation. Because they cared about their animals they didn’t kill and eat their dogs like Amundsen did, and Scott also refused to eat the ponies on their journey, which ultimately sealed their fate.

So though they failed to achieve their purpose, they remain inspirational.  They were ordinary men stretched to the limits of their endurance, and they never lost their decency, and goodness and humanity. This is why their story is so enduring. They were true to themselves and to their code of honour. They remind me that simple human decencies are actually what make men and women great and that these qualities are the bedrock of our civilisation.

 

Food for Threadbare Gourmets

A weekend lunch party at a friend’s house, seated on her veranda overlooking a turquoise sea, and embellished with sunshine, laughter, lots of rose to drink and delicious food, ending with summer pudding – what else on a perfect summer’s day? Here’s how to make this delicious and easy classic English pudding.

You need about two pounds of a mix of summer fruit and berries.  Keep strawberries separate from the rest. In a pan melt 175 gms of sugar with three tblspns of water. Then add the prepared fruit except the strawberries. Gently cook for a few minutes to soften. Line a pudding bowl with thinly cut slices of bread, no crusts, all fitted and slotted into each other so there are no cracks.

Pour the fruit into a sieve to strain off the juice. Fill the bowl with the fruit, adding the strawberries if you have them, in different layers. Soak slices of bread in some of the juice, and fit them over the top.  Weight the top with a plate and some heavy tins, and leave in the fridge overnight for at least six to seven hours. Turn out this wonderful looking pink pudding, and serve with lots of cream to eight delighted people.

 

Food for Thought

Always do your best: Your best is going to change from moment to moment; it will be different when you are healthy as opposed to sick. Under any circumstances, simply do your best, and you will avoid self-judgement, self-abuse, and regret.

Don Miguel Ruiz. ‘The Four Agreements’

 

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Filed under cookery/recipes, great days, human potential, life and death, philosophy, The Sound of Water, Thoughts on writing and life, Uncategorized

So what is gumption?

100_0509“Use your elbow–grease,” my grandmother would chide me good humouredly… or ask: “where’s your gumption?” Where indeed? I searched my somewhat limited seven year old soul but could find no trace of these desirable qualities – whatever they were – for I had no idea. I was completely puzzled, and sad to disappoint her.

However the lack of these mystifying gifts ceased to matter when at a fortnight’s notice, I left my grandmother forever, to join my father just returned from Egypt with his new wife. After a month he disappeared to Germany, and my stepmother and I waited for his summons until a house had been found for us. During those months, instead of going to school, my stepmother gave me lessons in the afternoon. Looking back, though a fully trained physiotherapist, she may not have been quite so well qualified to teach small children, but those were more carefree times, when anything went, and often did.

In my case, we didn’t do much maths, thankfully, but I learnt lots of poetry, mainly, I think, the poets my stepmother had ‘done’ at school in the thirties. These included Sir Walter Scott, Elizabeth Browning, Wordsworth and chunks of Longfellow’s Hiawatha. She was hot on spelling – and as a nine year old, lists of words like phlegm, diaphragm, diphthong, delphinium, rhododendron, asthma, psychology, diarrhoea had to be memorised every day. If I’d ended up in the medical profession this vocabulary might have stood me in good stead, but since then I’ve often wished that I had instead mastered how to spell ‘receive’ and all the exceptions of’ ie’, as well as ‘commitment’, both my constant stumbling blocks.

When it came to composition – as it was called – I was a disappointment to her, the way I’d felt with my grandmother, when I lacked elbow grease and gumption. But what I was lacking now, was imagination. “Use your imagination,” she’d say, and once again, I had no idea what imagination was, though I thought it might have something to do with writing about fairies, which I felt was childish.

I felt mysteriously depressed, as at school I’d always been quite good at composition. But the problem of imagination didn’t seem so important once we got to war-torn Europe. We travelled through apocalyptic scenes – cities of mountains of bricks, with half buildings with crooked pictures still on the wall, a door open and chairs still at a table, and skeletons of ruined churches –  before finally reaching the infamous place called Belsen, where our new home was the Beast of Belsen’s old digs.

Those were bleak times in Europe and I often felt bleak too. Now my father, almost unknown after years away at war, expected me to have common sense. This seemed more important than gumption, elbow grease, or imagination all put together, and just as un-attainable. I think they thought I was sensible when my best friend was murdered. I had gone to fetch her for our early morning riding lesson, but she didn’t answer the door. When I got home after riding, Mary had been found shot in the kitchen, and her younger brother was shot at the door as he had tried to escape. Her father had then shot himself because his wife had left him.

I never spoke to my new parents about this, my chief worry being Mary’s brother’s  feelings as he dashed for the door, and also that Mary mightn’t have made it into heaven, which I knew my parents didn’t believe in. I cried every night in bed, and begged God to let her in. But though I was apparently phlegmatic, the magic of common sense still eluded me – as in: “do use your common sense, child,” or the unanswerable question: “haven’t you got any common sense?”  When I joined the army as a teenager at my father’s behest, I knew he hoped I might now discover some hidden well of this commodity which he seemed to think I really needed for a successful life.

But here was another pitfall. An officer was supposed to have initiative and to use it! This, as a very young officer, I quickly realised, was dangerous. Initiative was a two-edged sword, with unknown consequences, which not everyone appreciated. So it was with relief that I looked forward to marriage, when, I supposed with blind optimism, none of these things would be required of me.

But on the third day into married life, I discovered that things were not as I had thought they were, had to write a big cheque which cleaned me out, and then faced an unpredictable, precarious, and impoverished life on shifting sands. The upside was that I discovered I did have gumption after all! And I needed it.

Elbow grease, on the other hand, was something quite prosaic I came to realise, and was only needed for wax-polishing antique furniture, the idea being that the intense pressure of the elbow grease created friction, and the resultant heat melted the invisible wax crystals, causing them to meld together and create those shining surfaces. Frankly, it was easier just to put the dusters in the oven, and polish with hot dusters instead of elbow grease. The only other use for elbow grease seemed to be for scrubbing burnt saucepans, an activity I have always strenuously avoided.

Common sense? Well I’ve discovered that common sense is merely a matter of opinion, and that one man’s common sense is another man’s madness… so to take a somewhat extreme example, Hitler’s idea of common sense would not be mine – so I’ve flagged common sense. And initiative doesn’t bother me any more – I’m in sole command, and don’t have to answer to any superior officers!

Which leaves me with that lack of imagination. Well, it’s something I’ve got used to, and have had to realise that I never could produce an interesting imaginative novel! I recognise imagination in great works of art, both literary and artistic, in fine blogs, in glorious architecture and opera, in gardening and interior decoration, even in solving problems… but I’m still digging for it in myself…

Jane Austen has sometimes been un-imaginatively accused of lacking imagination, and I used to cling to her definition of her art in a letter to her brother Edward, in which she refers to her: ‘little bit (two inches wide) of Ivory on which I work with so fine a Brush’, but to be brutally realistic, this is not really much comfort, since she painted masterpieces on her little bit of ivory with her fine brush. For me, lacking the flights of fancy that come with a soaring imagination, all I can do is to notice and to describe, and I did find some consolation in these words by the enigmatic writer Fernando Pessoa.

He wrote: “What moves lives. What is said endures. There’s nothing in life that’s less real for having been described. Small-minded critics point out that such and such a poem, with its protracted cadences, in the end says merely that it’s a nice day. But to say it’s a nice day is difficult, and the nice day itself passes on. It’s up to us to conserve the nice day in a wordy, florid memory, sprinkling new flowers and new stars over the fields and skies of the empty, fleeting outer world.”

These words hearten me for I too, can at least conserve the day in wordy, florid memories, try to sprinkle new flowers over the fields and skies of the fleeting outer world, and thoroughly enjoy myself while I’m sprinkling! So here’s to florid memories and new flowers!

 

Food for threadbare gourmets

This is the strawberry season, so it’s crazy to serve anything else for pudding besides these luscious fruits. Friends for dinner meant a quick foray to the nearest strawberry fields. The ones I wanted, where the strawberries are grown by a Vietnamese genius, whose berries are the biggest, sweetest and cheapest, hadn’t opened, so I had to fall back on the other strawberry fields. I usually find theirs a bit tough and tart, but solved the problem by hulling them, and putting them in a dish out in the sun. As the day went by, the delectable scent of soft, sweet, ripe strawberries warm from the sun tempted my taste-buds every time I passed them.

With them I usually do Chantilly cream. One of my grandsons will eat this neat, and has learned how to make it for himself, a useful skill when he goes flatting at University! Take one cup of thick cream, two table spoons of icing sugar and a few drops of vanilla and whip them together. I usually make three times this amount, just tripling all the ingredients.

 

Food for thought

So long as a bee is outside the petals of the lotus and has not tasted its honey, it hovers around the flower buzzing. But when it is inside the flower it drinks the nectar silently. So long as a man quarrels about doctrines and dogmas, he has not tasted the nectar of the true faith; once he has tasted it he becomes still.

Sri Ramakrishna  1883- 1886 Famous Hindu teacher and mystic, who believed that all religions led to the same God, and who practised  both Christianity and Islam

 

 

 

 

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We are all witnesses

100_0442Who would have thought that when a group of murderous men attempted to kill a fourteen year old girl that they would have made her a global heroine and given her cause world-wide coverage?  Malala Yousafzai is extraordinary.  It’s hard to believe that a school girl should have become such a threat to the oppressive policies of the Taliban that they should try to suppress her and her campaign for women. And so heartening to know that two years later, in spite of her terrible wounds, she is living in peace in England, has written a book, and is still campaigning for the right for all women to an education.

Her poise, beauty and intelligence as I watched her fluently explaining the situation on TV and how she came to be such a campaigner was so moving, that it seemed even the interviewer  was nearly in tears. The next day she had tea with the most powerful man in the world and fearlessly asked him to stop killing her people with drones – that anyone should have to ask – since when has it been OK to kill innocent citizens of countries who are allies – and is reported to have told the President that it was counter-productive and caused resentment. A simple enough deduction that one would think the highly educated men in the White House could have reached for themselves!

But what is so exciting about sixteen year old Malala is that she is free to spread her message and to resist oppression and tyranny. She can speak and be heard. Her country and her people listen, and it’s only extremists who want to silence her.

Hers is such a contrast to the life of another inspiring and famous woman who was not free and who had to keep silent. Anna Akhamatova was the beautiful Russian poet whose husband was shot in the Stalin’s terror, and whose son was in and out of gulags until 1956 for the crime of having the parents that he had. In her long poem ‘Requiem’, which took four years to write between 1935 and 1940, she wrote these lines, having resisted the temptation to flee to the West like so many creative people whose lives were also in danger:

No foreign sky protected me,

no stranger’s wing shielded my face.

I stand as witness to the common lot,

survivor of that time, that place.’

Later, when the poem was published in 1961, she wrote: ‘Instead of a Preface’.

‘In the terrible years of the Yeshov terror I spent seventeen months waiting in line outside the prison in Leningrad. One day somebody in the crowd identified me. Standing behind me was a woman, with lips blue from the cold, who had, of course, never heard me called by name before. Now she started out of the torpor common to us all and asked me in a whisper (everyone whispered there):

“Can you describe this?”

And I said: “I can.”

Then something like a smile passed fleetingly over what had once been her face.’

Simply because she was a poet, whose writing the Soviet authorities condemned with the usual epithet – bourgeois – Anna’s life was perpetually in danger, and she was banned from most activities. She could have fled, but she stayed to be with her people – their witness – her only weapon, silent passive resistance. Active resistance would simply have meant the anonymity of being one of between forty and fifty million Russians shot, starved or worked to death in the gulag – the common fate of Soviet citizens under Stalin.

Poets met secretly, they wrote their poems in secret, and read them to each other. They each memorised them, and then the dangerous and incriminating pieces of paper were burned. So Anna became a witness. Witnessing was the only thing she could do.

And when Stalin died, and conditions eased, she emerged and she described. Her poetry was published and she became famous, and an inspiration to all who had resisted, and a lesson to those who came after her. Her words meant that no-one could forget.

I’ve often thought about Anna, and how witnessing matters so much to each person who suffers – somehow, to have a witness dignifies and validates the suffering and mitigates the loneliness. And women seem to have always instinctively been witnesses – witnesses at birth and death – witnesses to war, witnesses to life. Watching, validating, and by the very act of being there, loving.

It’s an unsung gift, but when I listen to a friend who works in a hospice, I realise that it’s one of the greatest gifts. Witnessing requires no words. It’s commitment and unspoken love, whether it’s Anna Akhamatova witnessing her country and her people’s agony and being there for it, or the mother, the daughter, the sister, the friend who watches through the night when the great life dramas of birth or death are being played out.

And often it isn’t even as dramatic as that. My daughter was driving a lonely immigrant who had no family, to hospital for a breast cancer operation. As she got out of the car, she saw the woman’s face. My daughter rushed round to her side, and stood, arms around her, just holding her, tears flowing down both faces. Frantic, she called out to the door attendant – “is it alright to park here?”  “Of course,” this beautiful man replied, “it’s for people like you”. They stayed holding each other until the friend felt strong enough to go inside – my daughter with her.

And one image is forever imprinted on my mind. I was sitting on a bus with the rain pouring down, dusk just beginning to darken the overcast skies. Something made me look out. There was a man I had got to know on a series of consciousness- raising courses. I hadn’t seen Brian for a while. He was sitting in the gutter in the rain with his arm around the shoulders of a drunk. Being there. Witnessing.

Food for threadbare gourmets

Trying to keep to my resolution to simplify life, and stop giving useless objects to people who lack for nothing, I’m making a jar of lemon curd for a friend who has a birthday. I’ve collected over time some of the nicely shaped Bon Maman French jam jars with red and white check screw- top lids – perfect.

Juice three lemons, and grate the zest. Put in a saucepan with ¾ cup of sugar, 150g of cubed butter, and six free range or organic beaten eggs. Stir over a medium heat until the butter is melted and the mixture has thickened. Don’t boil, take off the heat before it does. Pour into sterilised heat proof containers, and leave to set. Cover and keep in the fridge, and it will last for a month or so.

Food for thought

To organise work in such a manner that it becomes meaningless, boring, stultifying, or nerve-wracking for the worker would be little short of criminal; it would indicate a greater concern with goods than with people, an evil lack of compassion and a soul-destroying degree of attachment to the most primitive side of this worldly existence.

Equally, to strive for leisure as an alternative to work would be considered a complete misunderstanding of one of the basic truths of human existence, namely that work and leisure are complementary parts of the same living process and cannot be separated  without destroying the joy of work and the bliss of leisure.

E.F. Schumacher 1911 – 1977 – discussing Buddhist economics in ‘Small is Beautiful’. Schumacher was an international economist whose thoughts on economics evolved to cover many aspects of environmental protection, as well as the preservation of the  integrity of small local economies.

 

 

 

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Ancient Rituals and a Modern Valkyrie

100_0117As I write I can hear soft rain falling, punctuated by the larger sounds of drips from overloaded leaves, and the swishing of the sea on the rocks below. The pink-breasted doves are cooing contentedly, bringing a sense of peace– all eleven of them,  who now enjoy two free meals a day. It feels as though the village is in rest and recovery.

 A few days ago a man died just beyond our village boundaries. He was the Maori chief and landowner for this area, and had great mana. He was a noble, handsome man respected by everyone, and had a striking, beautiful Pakeha (European) wife, whose dignity and courage matched his. Their marriage was a triumph; she accepted and lived by the local Maori customs, as well as keeping her own integrity, and creating a life of art and culture, warmth, and hospitality. She introduced visitors to the long, empty, pale gold beaches on their land, edged by the rolling blue Pacific; and she kept a herd of nearly a hundred horses, for tourists and locals to ride. She worked hard the way only those whose lives are committed to the wellbeing of horses will know.

 The chief was buried at the Maori marae, which lies across the harbour from where we live. The marae is the spiritual centre of Maori life, and the tangihanga – the funeral – is the most important ceremonial that takes place there, taking precedence over every other activity. The body lies on the marae for at least two days before the day of the funeral, and is rarely left alone. Friends, family and members of the tribe come from near and far, dressed in black, and the women often wearing green leaves in mourning wreathes around their heads. They look wonderful. They will talk and sing to the person lying there, recalling both good and bad things about them, laughing, joking – all expressions of grief are encouraged and accepted.

 The person who has passéd is commanded to return to the ancestral homelands, Hawaiki,  by way of ‘the spirit’s journey’ –  te rerenga wairua . Close kin do not speak. On the last night, the ‘night of ending’, the pō whakamutunga, the mourners hold a vigil and the coffin is closed. Then either at night or dawn on the third day, the funeral service is conducted, and when the burial rites are complete, a hakati – feast – is served. Everyone who attends brings their share, or gifts called koha.

 And when it’s over, the home of the dead one is ritually cleansed with songs, chants and prayers called a karakia and desanctified with food and drink, in a ceremony called takahi whare – ‘trampling the house’. That night, the pō whakangahau  – ‘night of entertainment’ – is a night of relaxation and rest. And after these powerful and therapeutic rituals  the widow or widower is not left alone for several nights following.

 So when our chiefly neighbour died, mourners travelled from all over the country, including the famous and powerful, to participate in the tangi. The ceremonies on the last day took from ten in the morning to four in the afternoon. At the same time, another villager died. He too was a distinguished man, a Pakeha, but he had no children and no family. He wanted no ceremony or funeral. ‘So we can’t say goodbye,’ sorrowed an old, old friend…

 While this has been going on, I’ve joined for the first time, the annual village winter ritual of having the flu, and as the second week dragged on found myself irritated that I couldn’t even have flu to myself, but had to start nursing my husband as well. Late last night after a second bad fall, I couldn’t move him, so called out the Volunteer Fire Brigade, the local version of guardian angels. It took three of them to get him off the floor, and I then began a chase after the ambulance to hospital an hour’s drive away. Leaving him to be diagnosed and pumped full of drugs, I drove home to bed at three thirty in the morning.

As I made the most of this drama to the statuesque and very beautiful young woman who comes to clean, I asked how her week had gone. Not as exciting as yours, she disclaimed modestly, before regaling me with the story of her horses. She has two. This particular night she had joined friends at a farewell fancy dress party, and worn, she told me, a glittering sequinned body stocking for the first time in her life, accessorised with a net skirt covered in sequins. As the party raged, she received a text saying her horses were loose, and had last been seen galloping in the sea at a nearby village.

After several nerve-racking hours, with reports of them all over the place, she finally ran them to earth in another bay. Abandoning her car, she rode bare – back on one, leading the other by a halter, body stocking glowing in the moonlight, sequins glinting, and net skirt billowing in the wind. ‘I was just glad no police ever clapped eyes on me,’ she said, ‘they’d have thought I was high on something!’

I wish I’d seen her, a magnificent, glowing Valkyrie beneath the shifting clouds and silver moon. As we laughed there was a knock on the door, and there was one of the firemen from last night come to see how I was, one of many others , family, friends, neighbours who’d rung or enquired how we all were.

Life and death, laughter and rain… the village is breathing, the rhythm of the sea encircles us, the in-breath and the out-breath of the universe continues, the heart-beat of life and death still pulses. The ancient rituals ease the transitions, the soft rain cleanses and refreshes; we are in rest and recovery, and the unknown road still stretches mistily ahead for us all. ‘We may not be taken up and transported to our journey’s end, but must travel thither on foot, traversing the whole distance…’ And in this small world we live in, we know we are in good company.

 Food for Threadbare Gourmets

Wanting something light and easy, I found an old recipe for ten minute cheese soufflés. Separate the eggs and yolks of two eggs, and mix the yolks with salt, pepper, a pinch of cayenne and a little mustard. Mix in two dessertsps of grated cheddar cheese, and then fold in gently the whipped egg whites. Fill two thirds of well greased individual soufflé or ovenproof dishes, and bake in a hot oven for six to eight minutes until well risen and golden brown. Serve at once. This amount makes three to four small soufflés. I’m thinking they’d be a nice easy first course for dinner with friends.

Food for Thought

I loved this foodie thought from writer Lawrence Durrell ( 1912 -1990): ‘The whole Mediterranean.. all of it seems to rise in the sour pungent smell of these black olives between the teeth. A taste older than meat, older than wine. A taste as old as cold water.’             Just reading these words makes me feel the heat, smell the scent of thyme and rosemary, and long to savour some strong red local wine beside a lapis lazuli sea….

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Peace and the heart of blogging

100_0395Part of this has been re-blogged.  Life’s rich pageant, as a comedian used to say, has run me over this week, so I’ve returned to the thoughts in this blog.

I had read a novel by a distinguished prizewinning writer, polished it off in a few hours, turned over and went to sleep. And in the morning I awoke thinking how depressing it was… not one man or woman who was inspirational, kind, or good – everyone ambivalent and self-absorbed. Then I remembered one peripheral historical character, whose real life contribution to the care of the wounded in World War One is one of the more fascinating true stories of that time. He was a man of integrity, compassion and genuine goodness. And as I thought about him, I felt my whole body relaxing, and a smile on my face. I thought to myself how much I love reading about goodness.

I thought about Mildred Norman, the Peace Pilgrim, that amazing woman who for twenty-eight years walked the length and breadth of the States seven times. She carried nothing but a few items in the pockets of her jerkin which was emblazoned with the words: Peace Pilgrim. From 1953 until her death in 1981, she walked to remind people of peace.

She walked through the Korean War, all through the Vietnam War, and on through all the other conflicts, until the day she died. She had no means of sustenance, she ate when she was given food, and slept wherever she was, and usually people recognised her goodness and gave her a bed…” walking until given shelter, fasting until given food”. When she reached 25,000 miles in 1964, she gave up counting.

Wherever she went she talked of peace, saying: “We who work for peace must not falter. We must continue to pray for peace and to act for peace in whatever way we can, we must continue to speak for peace and to live the way of peace; to inspire others, we must continue to think of peace and to know that peace is possible.”

Ironically she was killed in a car crash while being taken to speak to a meeting. But her disciples carry on her message. She was seventy -one, a gentle, silver- haired blue-eyed woman with a tanned complexion.

Then there was Don Ritchie, ‘The Angel of the Gap’. I can’t read about this beautiful man without tears blurring my eyes. He retired as a salesman, and bought a house with a marvellous view of the ocean just outside Sydney, which also overlooked a famous suicide spot. He spent the rest of his life looking out of the window at that famous view. Not to enjoy the view, but – “for a far greater purpose,” as one obituary put it – to rescue those who came to end their lives.

As soon as he saw someone lingering there, he walked across to them smiling, with his hands out, palms up (what a beautiful, instinctive gesture of peace and non-violence). “Is there something I can do to help you?” he asked.  He talked to them until they were ready to pick up their shoes and their wallet and their note, and to come back to his house where his wife had a cup of tea waiting for them.

Sometimes he risked his life struggling with those who were determined to jump. The official count of the lives he saved is a hundred and sixty – four, but those who knew him believe the figure to be nearer five hundred. Bottles of champagne and cards arrived for him for years after from those whose lives he’d saved.

He used to say: “never under-estimate the power of a kind word and a smile”. He died last year at eighty-six, proof that no-one needs special training to serve their world, that love makes a difference, that great goodness is to be found in ‘ordinary’ people ( if indeed they are ordinary) as well as in spiritual mentors…

This goodness is what I’ve found in so many blogs I read. Some I never miss… not witty or intellectual or spiritual, but filled with a sweetness and a simple goodness that lights up my day… they make me think of that haunting little Shaker hymn ‘Simple Gifts’… because their goodness is a gift, and it’s a simple uncomplicated sort of goodness, spontaneous and undemanding. Reading these gentle blogs about ordinary events and everyday lives filled with weather and animals and growing things is like smelling a flower.

In the last few months I’ve come to a deeper appreciation of the world of blogging. I’ve come to see that for many people it is their life-line. There are those who are sick, but never reveal it, who use blogging as their way of meeting and communicating with others. There are those coping with family illness, death and other domestic challenges, who receive kindness and understanding and a listening ear from the blogging world, and who in their turn open our eyes to the depths of life, and teach us truths about the human condition. As they share their ordeal, their pain and questionings, we bloggers also gain from the perceptions and understandings and resolutions they reach. And there are some who use blogging as a comfort and a support as they search for a job, or a purpose, or tackle a new challenge.

And blogging is an education. As it links us all from around the globe, we learn about the lives and countries of other bloggers. More importantly we share their feelings and gain greater understanding of our global village. And in the year or so that I’ve been blogging, my general knowledge has expanded as I’ve read scientific blogs, climate blogs, artistic blogs, literary blogs, mystical blogs…

But the kindness of bloggers is the heart of it all. That’s why I think blogging has a part to play in raising the consciousness of the world. Even the self-imposed conventions of conduct that we observe, never criticise, judge or write anything hurtful … to be supportive and respectful, are habits that can make the world a kinder place. Kindness stimulates the flow of peace and goodwill which is what will in the end, transform the world into a village, where we know and care about each other, and where, in Thich Nhat Hahn’s words: ‘peace is every step.’ The heart of bloggers is becoming a part of the beating pulse of the world… Namaste, my friends.

Food for Threadbare Gourmets

Felled by a gruesome couple of visits to the dentist, I needed something to eat that didn’t need chewing. So I de-frosted 500gm of minced chicken and sauted some chopped onion and some celery in a little oil and some butter. When they were soft, I added a cup of grated carrot, some chopped garlic cloves, chopped thyme and a couple of bay-leaves, a squeeze of Worcestershire sauce (you can leave this out). Add the chicken to the pan to quickly brown, and then tip it all into a casserole with some chicken stock to cook slowly in the oven – less than 150 degrees.

This, eaten with creamed potatoes, and pureed peas was just what was needed, and also passed muster with the other hungry threadbare gourmet in the house. And there was enough for another meal.

Food for Thought

Life has a bright side and a dark side, for the world of relativity is composed of light and shadows.

If you permit your thoughts to dwell on evil, you yourself will become ugly.

Look only for the good in everything, that you absorb the quality of Beauty.

Paramahansa Yogananda 1893 – 1952  Indian guru and author of ‘Autobiography of a Yogi’

 

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War and Peace

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One night in early June, sixty nine years ago, I lay awake in bed and heard the thunder of hundreds of aeroplanes flying over my home, hour after hour, all through the night. I was six years old, and I lay there frozen with terror, thinking that Hitler was coming to get us.

My mother was not home as usual, so it was my job to get my younger sister and the baby downstairs and into the air-raid shelter when I heard the warning siren. On this occasion, there was no air raid siren, which totally baffled me, and I lay there petrified.

Reading Anthony Beevor’s study of D-day recently, I learned from it that that night was June 5, when a great armada flew across the channel ahead of the landings at dawn. Beevor described people all over the southern England in their night clothes, standing out on the warm June night gazing up at the sky, and watching with astonishment this stupendous aerial army, wave after wave, hour after hour, flying overhead. They knew that the long-awaited invasion was beginning.

Only as an adult did I realise what an anxious, nerve-wracking day that was for the whole country. Europe had never been invaded across the Channel and the men who were attempting it were facing a fortress bristling with weapons, skilled warriors and impregnable fortifications. Western civilisation was hanging in the balance, and with it the lives of unknown millions in Europe. As the army mustered in the ships and then stood in the landing craft, some smoked, some prayed, and if they were American, some chewed gum, then an unknown invention in England. Some read the Bible and some officers recited Shakespeare’s words on St Crispian’s day:

He that outlives this day, and comes safe home,
Will stand a tip-toe when this day is nam’d,
And rouse him at the name of Crispian. …
He that shall live this day, and see old age,
Will yearly on the vigil feast his neighbours…

We few, we happy few, we band of brothers;
For he to-day that sheds his blood with me
Shall be my brother; be he ne’er so vile,
This day shall gentle his condition;
And gentlemen in England now-a-bed
Shall think themselves accurs’d they were not here,
And hold their manhoods cheap whiles any speaks
That fought with us upon Saint Crispin‘s day.

Many of these young men had never been in combat before, while the battle- weary British troops who’d been fighting for the previous five years, were now somewhat reluctant heroes. My father told me much later, that he felt his courage had ran out in Italy.

They had breakfast while they sailed into the dawn, the Americans enjoying steak, pork, chicken and ice-cream, the hard-up British, corned beef sandwiches and a tot of rum. On one ship the sailors made sure the Canadian Scottish regiment had two hard boiled eggs and a cheese sandwich to take with them… and thus fortified they all went into battle.

Back in England, every-one was on tenterhooks, knowing what a huge gamble it was. Churchill was in agony, knowing what failure meant, in terms of the dead and their families, with his experience of the carnage of World War One. He was also worried about the French civilians. 15,000 had been killed, 19,000 wounded in the bombings before the Invasion. Roosevelt had rejected his pleas to concentrate on the Luftwaffe. (One wonders if Roosevelt would have been so gung-ho about that number of American women and children dying in their homes. I also wonder if there are memorials to these dead, as well as to the soldiers who died.)

If everyone else was on tenterhooks, I wasn’t. No-one told a small girl what was going on back then. One just snatched at clues, and tried to piece things together. One of my earliest memories was of the Battle of Britain. I remember standing with my mother and a couple of other women, as they gazed up into the cloudless blue sky in the Dorset country-side , saying: “There’s another dog-fight”.  I craned to see these dogs fighting in the sky, but all I could see were silver crosses diving across the blue space with white lines trailing behind them.

I was two then, I couldn’t talk, but I could understand what adults were saying. Later, I remember people promising that in Peace-time we would have sweets, and toys, and clothes. I thought Peace-time must be like Christmas, only better. At Christmas we had an orange at the bottom of our sock, a once a year treat.

I used to peer out of the window looking over the quiet street where we lived, watching the big girls I admired, roller-skating past. I was six and they were twelve. They didn’t know I existed as I peered through the small diamond shapes on the window which was criss-crossed with wide, sticky brown tape to stop the glass shattering if a bomb fell.  This was at Weymouth, and the American soldiers who fought at Omaha left from Weymouth Bay.

As long as I could remember, the beach had been covered in thousands of khaki camouflaged vehicles, surrounded by barbed wire. There was just a tiny corner of the beach where we could use the golden sands. And in the sea were lines of cruel metal spikes sticking out of the waves to stop the Germans coming. I thought all beaches were covered in barbed wire and protected by rows of big black spikes.

And then one day they were all gone – troops, vehicles, barbed wire and spikes. No-one told me why. I was an adult before I managed to piece the story together. Today, every child knows about war. It comes into their homes every night on the TV screens. They must feel that war is normal. But my war was different. It was a monstrous aberration which we all longed to end, everyone hanging out for peace. When it came, nothing much changed for us, rationing went on into the fifties, hardship was part of our daily lives. But at least we thought we had won the peace.

Food for Threadbare Gourmets

A friend gave me this recipe, which she had gleaned from another friend. It’s supposed to be for four lamb shanks, but I used it for four chicken breasts. Brown them, and gently cook a large onion until soft. Put the chicken and onion in a casserole with four chopped spring onions, six tablesp of peanut butter, four slices of  fresh ginger, three cinnamon sticks, three star anise, 80 grams of dark brown sugar or palm sugar, three tablesp of dark soya sauce, three tablesp of Hoisien sauce, and three tablesp of rice wine. ( I didn’t have any rice wine, so used a medium/sweet sherry instead).

I poured three cups of boiling chicken stock over it all, and put it in the oven at 80 degrees for twelve hours. It is melting when it’s ready. I served it with the kumara puree and parsnip and carrot puree.

Food for Thought

There really seems to be only one hope for man: not to change the world and others, but in some degree to change and improve himself. The salvation of the world rests secretly upon those who manage to do so.

Herman Hesse  1877- 1962  German poet and novelist, winner of Nobel Prize for Literature in 1946

 

 

 

 

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Many lives or just one?

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“To live is by universal consent to travel a rough road. And how can a rough road that leads nowhere be worth travelling? “

A well known philosopher, MacNeille Dixon, asked this question in a series of lectures at Glasgow University in 1938. Good question as they say.  He was discussing the concept of re-incarnation. Another writer, Gina Cerminara, has suggested that: ‘Perhaps we have reached a stage of our history where this knowledge (re-incarnation) is necessary to us – otherwise it would not be appearing in so many places.’

The word re-incarnation often provokes the same sniggers that a belief in angels does, but it was an accepted part of Christian belief until the sixth century. Since then the records show that although people have assumed it was banned, according to the Catholic Encyclopaedia, it actually wasn’t. It’s a common belief in many other cultures, though it’s earned itself a bad name for the mistaken interpretation that we come back as animals or insects if we lived a questionable life. In all the cultures around the world re-incarnation is seen as an opportunity to continue the life of the soul and perfect the things that were left undone in other lives.

In most of Asia, and in cultures as far apart as Mexico and Egypt this belief has always been a constant. In Christian history, the Gnostics, the Cathars, the Templars, the Bogomils, the Albigensians  were all believers in other lives, and they were all wiped out by the Christian church.

Today, it’s not a dangerous belief in the west, but “a very private belief” according to a survey in the UK which showed that twenty five per cent of people believe in re-incarnation irrespective of their church or creed. It’s the same figure in America.  Many orthodox Christians tend to regard it with the same suspicion as clairvoyance. And because it’s been considered a rather eccentric belief – to put it mildly – there are also many misunderstandings about it. The word karma for instance, is often used in a mistaken sense that when bad things happen to us – it’s karma – sort of payback time. But karma is really the unfinished business from other lives, which we choose in this life to complete.

Henry Ford said: ‘The discovery of Re-incarnation put my mind at ease’ … and he wanted others to know what peace of mind it brought. He also said: ‘Genius is experience. Some seem to think it is a gift or a talent, but it is the fruit of long experience in many lives… ‘ When one thinks of Mozart writing music at five, and all the other artistic geniuses and child prodigies who understand branches of mathematics and can speak many languages from their earliest years, this sounds like a logical explanation.

Many famous writers, scientists, philosophers and others believe in re-incarnation. Gustav Mahler the great composer  said: ‘We all return; it is this certainty which gives meaning to life, and it does not make the slightest difference whether  or not in a later incarnation we remember the former life’…

There’s been a lot of research into what is sometimes called life before life in the last forty years, and there are other methods of returning to previous lives than by hypnosis. Joan Grant who wrote books about her former lives in Egypt in great detail, which could not be faulted by Egyptologists, later used her gift for divining other lives to heal fears, phobias and other psychological traumas in partnership with her psychologist husband. This is how it’s used today, for healing, not for curiosity.

Sometimes people spontaneously return to a time in the past where they faced the same challenge but had failed to understand or respond to it. They see the pattern in this life and are able to work through to a better outcome this time round. And there are many documented examples of children giving the details of their previous life, and the facts being checked and found to be exactly as the child has said- even the family history and family members which they’ve described.

Some people feel that time as a straight line is a human concept which may not bear much relation to reality, and that we may be living parallel lives in a parallel continuum. Joan Grant used to say that her lives were like beads on a string, and the string was the eternal part of her which never died. There are instances of people going forward to lives in the future, as well as lives in the past, and also of lives overlapping, so that a woman dying in a German concentration camp was also living as a five year old child in England.

Whenever we seem to recognise a place or a person, we instinctively know that this is not the first time. When we find certain skills easy or are drawn to different books or periods in history we can be fairly sure that we have known those times before. The Greek philosopher Plotinus said that ‘the spiritual life cannot be described to those who are not living it’. The same applies to re-incarnation. Some people know in their bones that they’ve lived before, while others cannot even imagine the possibility.

The point of re-incarnation is not to go on plodding along making the same muddles and mistakes, but to rise to a higher level of consciousness with each fresh opportunity for growth on earth. This makes nonsense of the cruel beliefs in hell or  heaven – a human concept which projects onto the Creator human notions of judgement and punishment. It means that instead, we know that we are part of the long history of the planet in which civilisations rise and fall, in times far beyond our knowledge or recall, in both the past and in the future. And we have been there, and will be again.

 Food for Threadbare Gourmets

Organic minced chicken was on special at the village delicatessen, so minced chicken it was. I’d been wanting to try a recipe with it. Take one cup of grated or torn up good bread, ciabatta or sour dough, and soak it in quarter of a cup of milk. Chop three cloves of garlic and two tablesp of parsley. Mix them with 500g of chicken and the bread and milk. Add half a cup of freshly grated parmesan. Season and mix well. Form into walnut sized balls and roll in flour. Cook in hot oil in batches.

Put aside and gently sauté two large leeks, the white parts only, with a dozen sage leaves, until the leeks are soft. Add half a cup of wine and when it’s bubbled up, add the stock and the chicken balls. Simmer for twenty minutes, and then add salt and pepper, a cup and a half of frozen peas, the grated rind of a lemon, and lots of cream. One night we ate it with mashed potatoes, another night with rice.   

Food for Thought

They will come back, come back again, as long as the red Earth rolls.

He never wasted a leaf or a tree. Do you think he would squander souls?

Rudyard Kipling 1865 – 1936  Writer and poet, first Englishman to win the Nobel Prize for Literature, and the youngest person ever to do so at 42.

 

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